The apostle Paul teaches that tongues (languages) are only used to communicate intelligently, not gibberish. Tongues originally served as a sign for unbelievers.
Peter's first sermon took place on the Day of Pentecost, yet his subject seems to 'fit' the Day of Trumpets. Here is how Pentecost and Trumpets relate.
The receiving of God's Spirit is for God's creative effort in our lives. God's Spirit transforms us from a state of destruction into a state of purity.
The signs that accompanied Peter's Pentecost sermon attracted attention, confirmed God's Word, and provided meaning to the effects of the Holy Spirit.
Pentecost is known for its stupendous signs, particularly in Acts 2. Yet it teaches us of another witness: our own display of Christ's way of life in us.
Charles Whittaker, reflecting on the episode in Genesis 11:1-9, in which God confused the languages, terminating the construction of the Tower of Babel, provides some insights as to the motivation of the Babel- folk for attempting to construct this doomed . . .
Adherents to the Pentecostal movement try to mimic some of the superficial surface manifestations of Acts 2 rather than follow the teaching given on that day.
John Ritenbaugh maintains that our historical and theological roots are advanced in a polished, literary, chronological narrative, perhaps designed as a trial document authored by Luke. It defends the apostle Paul and the early church, with a larger purpos. . .
Waiting for God is an acquired virtue requiring patience and longsuffering. Times of waiting are times to practice obedience and fellowship with others.
Martin Collins, observing that language contains energy, expresses chagrin that advertisements from major corporations seem to be descending to the lowest common denominator. Today we live in a country that praises impulse over restraint, law breaking over. . .
Do we have to refer to the members of the God Family as Yahweh, Jehovah, or other Hebrew names in order to be saved? Is this God's intent, or superstition?
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