We have a special calling as the firstfruits, ultimately becoming God's very offspring, patterning and conforming our lives after Jesus Christ.
We have been given something far more valuable than the lottery, namely our calling. We are obligated not to squander this valuable opportunity.
It is impossible to be a Christian without being a child of God. When we are in God's family, we have distinct privileges.
John Ritenbaugh, countering the notion that the Bible is simple to understand, suggests that while secret things belong to God, He reveals the mysteries to the saints. Though there are mysteries to the kingdom of Heaven, they become clear once they are rev. . .
Martin Collins, realizing that most people, both outside and inside the church, crave assurance , avers that we can have assurance that we are God's heirs and offspring if we are led by the spirit, remaining on the sanctified path of fellowship, growing co. . .
To some, Barabbas is nothing more than an interesting detail in Christ's trial. However, his presence during that event contains significant implications for us.
Pentecost is known for its stupendous signs, particularly in Acts 2. Yet it teaches us of another witness: our own display of Christ's way of life in us.
John Ritenbaugh, reflecting on a question from a reader who suggested that the Kingdom of God has already come, points out a context in which the Kingdom of God has already come upon us. Thoughout His ministry, Jesus Christ uses a physical term to represen. . .
God has a vision for us, a vision He has been planning from the foundation of creation, an awesome plan to bring us into His very family, giving us His mind.
God has placed us all in the body where it has pleased Him. We dare not imitate Satan by letting self-centered goals eclipse God's purpose.
John Ritenbaugh insists that we must be aware of our awesome status as a unique, called-out, chosen, royal priesthood—teachers of a way of life and builders of bridges between people and God. Because God owns us, we differ from the rest of the people. . .
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