Martin Collins, reporting the findings of a recent Barna Poll, reveals that many Americans (especially the Millennials) have rejected the concept of moral absolutes and have embraced the treacherous notion that truth is relative, totally a matter of personal experience and cultural preference, similar to the state of affairs in Ancient Israel, as related at the conclusion of the book of Judges. Shockingly, two-thirds of the American populace believe truth is relative, while only one-third believe in absolute standards, mostly from the ranks of the aging baby boomers. Where there are no norms or absolutes, there are no guarantees of salvation, but instead an eradication of Christ's saving power, a misinterpretation of laws, and a sinister erosion of morality. Mainstream Christianity, turning grace into licentiousness, has promoted a narcissistic worship of the self. Those who are wise in their own eyes have less hope than a blatant fool. Paradoxically, the fool rejects the wisdom of God (the Gospel) as foolishness, but the 'foolishness' of God is far above the 'wisdom' of the world. Only those who humbly heed God's counsel are wise.
Martin Collins, reflecting upon President Grover Cleveland's approbation of the Statue of Liberty as our "peaceful deity—greater than all gods," views with alarm the Wiccan Community's current practice of praying to the Statue of Liberty, as the nature goddess who can inspire and liberate us from unjust oppression, especially God's 'oppressive law.' Michael Snyder, claiming that the Wiccan religion is the fastest growing religion in America, with over 3,000,000internet subscribers, describes this phenomenon as the revival of Babylonian sex worship, involving Ishtar, Athena, Minerva, Semiramis, Isis, and the queen of heaven. The proponents of the Wiccan culture desire to end denominationalism by: "cross pollinating" with morally decaying traditional denominations, syncretizing God's true doctrines, such as anointing, laying on of hands and promising forgiveness of sins with such filthy acts as "liberating" sexual intercourse with temple priestesses. One 'Christian' denomination has embraced Ishtarism, encouraging the end of monogamous relationships. The Federal Courts, while they abhor any displays of God's Ten Commandments, have no problems with the many varieties of Ishtar murals and statues in Federal and state capitols. The revival of Babylonian mystery religion will not bring America liberty, but instead grievous bondage to sin. God's called-out ones must wash their hands of this filthiness and embrace God's Law, looking forward to the return of Jesus Christ, the true Liberator.
John Ritenbaugh, reiterating that although Transcendentalism as a movement never had an abundance of adherents, submits that Emerson's teachings did permeate the schools of philosophy of American Ivy League Schools, institutions , ironically, which were started as Puritan Theological Seminaries. Harvard welcomed him with open arms, giving him an honorary doctorate and placing him in an influential teaching and advising role. In this capacity, having already jettisoned his Unitarian roots, Emerson waxed syncretistic, absorbing ideas from Mormonism, Paganism, Buddhism, and other Eastern philosophies, including the idea of "The Over-Soul"—a blobby plastic-like bubble where everything blends together without individual parts, making no distinction between Creator and creation. In Emerson's analysis, the only God to which we are beholden is the "god" in our own minds, trusting in ourselves rather than trusting in our Heavenly Father.
Martin Collins, continuing his expose of the United Nations Environmental Project, a movement which has evolved into a pagan earth worship, a religion attempting to impose a kind of earth-worship with a new covenant with mother earth. This movement espouses a new environmental ethic, an eco-spirituality designed to enforce a global reference for earth and an international, intercultural, and interfaith earth sabbath. UNEP has targeted the seemingly naïve leaders of the mainstream Protestant churches, which have already fallen for the surreptitious "Only One Earth" pitch, confessing their collective environmental sins, agreeing to decorate their churches with pictures of the earth and share their worship with other species. God's instructions to mankind included subduing the earth, tending and keeping it, but not to worship it as a kind of pagan goddess.
Martin Collins, reminding us there will be an obsession with earth worship at the end times, elevating the environment with the flora and fauna above the Creator, identifies this eco-idolatry with the judgment of the Sixth Trumpet or the second woe. The eco-feminist worldview despises the alleged hegemony of the male dominated patriarchic religions, Judaism and Christianity, attempting to replace them with an environmental earth-goddess worldview. The United Nations Environmental Program, with its eco-feministic outlook, desires to: 1) Replace the concept of a sovereign God ruling over nature with a co-evolutionary or mother-earth centered community, 2) create a view of the world as an organic living whole, manifesting energy, spirit, agency and creativity, 3) replace the view of animals, plants, and minerals being utilitarian possessions of human beings with a view of all things having intrinsic value to be respected and celebrated for their own being (as viewed by animal rights movements), 4) foster the idea that humans must see themselves as holistically interdependent with nature, 5) reject the idea of patriarchic dominance which has been characterized as the root of all false religion, 6) reject Western (especially the allegedly exclusivist, 'racist' white Christian 'male dominated') culture, replacing it with a diversity of human cultures, and 7) rejection of the survival-of-the fittest mind-set with participatory, community-based welfare (Socialism, Communism, and 'progressivism'). The mother-earth, Gaia idea is the cornerstone of this transformation. The United Nations Environmental Program desires an extermination of the Western Christian view on earth, replacing it with 'positive pagan' and New Age worldviews. Tree worship, to the environmentalists, encompasses three worlds: the underworld, world, and heavens, connecting the living and the dead. The origin of the 'Christmas tree' goes back long before the birth of Christ. Tree worship is a part of every culture on earth, with the evergreen as emblem
John W. Ritenbaugh: For the past twenty-five years or so, tolerance has been a powerful theme of secular preachers of political correctness. ...
Amos 8:11 speaks of "a famine . . . of hearing the words of the LORD." Such a spiritual famine is occurring today: The words of God are readily available, but few are hearing them. David Grabbe explains this prophecy and its connection to the Feast of Unleavened Bread.
John Ritenbaugh, reflecting on Isaiah 53:2-3, reminds us that as Jesus had no form or comeliness that people would desire, likewise His spiritual called-out church would also be not attractive in the sight of men, but rich in faith. But outcome-based religion looks to their vast numbers for their outward sign of success, believing that the ends justify the means, and throws out or waters down any doctrine that interferes with their growth and unity. In making rapid growth the standard of success, they have elevated fellowship above the value of truth; they have forsaken the superiority of correct doctrine in favor of community. Outcome based churches measure their success by their spectacular growth and intense media coverage. Doctrinally and philosophically they are way off base, drifting toward secularization, discarding any tenet or doctrine that would cause offense to anyone, expressing tolerance to all manner of aberrations. Because they throw out the doctrine of Christ and refuse to sanctify Him as Lord, the outcome-based churches are drifting hopelessly into error, advocating a new form of polytheism, in which individual members try to fashion their own image of God. Outcome based religions, even though they use Christian terminology and quote scripture, are not basing their lives on the sayings or doctrines of Christ, but from Gnosticism, pop-psychology, pop-philosophy business gurus, and the occult, actually placing their members precariously close to demon influences.
John Ritenbaugh explores what the Bible teaches on the function of the prophet. Through Biblical contexts, we learn that a prophet is one who speaks for God, expressing His will and purpose in words and signs. The office of a prophet is to forth-tell God's purpose through His Law and tell people God's words. A true prophet, never losing sight of the law of God, deals with local situations, events of the Messiah, events of the future, and events that are dual in application. The prophet, described as coming from outside the system (who brings new truth building it upon the foundation of old truth) is contrasted with the priest who conserves old truth (given to them by a prophet). A prophet goads people to urgently commit themselves to a righteous course of action, forcing them to make clear and often painful choices. Elijah and John the Baptist clearly fulfilled the role of prophet.
Is there a distinction between black and white magic? Martin Collins in his exploration of the fastest growing religion in the United States (witchcraft) traces both practices to Satan the Devil. The Bible clearly condemns charmers, divination, gnosticism, necromancy, soothsayers, sorcery, spiritism and witchcraft, identifying all of these practices as hideous abominations, based upon lying, idolatry, and contacting evil demonic spirits.
Our world is full of lies and liars, and many in God's church are ignorant of just how much deceit is out there. Jesus tells us, however, that the best way to resist deception is being convicted of the truth.
One can hardly turn around without seeing something about angels; the subject has recently become popular in the media. Martin Collins explains angels biblically: their true purpose and function within God's plan.
In Matthew Christ likens end-time events to the time of Noah's Flood. John Ritenbaugh gives insight into how this end time flood might manifest itself and what we can do to avoid being swept up in it.
John Ritenbaugh focuses upon the unique emphasis made by the apostle John in his gospel. Unlike the emphasis on Christ's humanity, shared by Matthew, Mark, and Luke, John's depiction of Christ seems to be more spiritual, depicted in the image of the eagle, whose ability to soar, having keen eyesight and the ability to transport its offspring out of harm's way, gives Christ His proper God-dimension. John realized that he had been in the presence of God Incarnate—a Being indescribably transcendent?the very source of eternal life. Christ provides a model of how to live a godly life in the flesh, living life the way God lives it. Using His light, we can negotiate our way in this dark, hopeless world, finding eternal life and partaking of His divine nature.
Late summer 1993 saw the Parliament of the World's Religions descend on Chicago, where delegates signed "The Global Ethic", a code for the world's religions to follow. What does this mean for religion in America? Is Mystery Babylon rising?
John Ritenbaugh asserts that nothing is more important than the truth or the seeking after the truth. If we are going to be searching for truth, we should not be seeking it in the philosophies of men (a syncretic system of beliefs having its source in Babylon, a combination of human reason aided by demonic spirits and astrological prognostication - the weak and beggarly elements referred to by the apostle Paul in Galatians 4:9) but rather in the fullness of truth found in Christ with God's revelation as the final arbiter. There must be a continuous searching for more truth with the seeking of the kingdom of God as the highest priority to the end that we grow to full spiritual maturity.
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