God exhorts His children to be friends of the friendless, and reach out to others in our fellowship who may be experiencing difficult times.
Mark Schindler, focusing on the concept of friends and friendship, reflects on William Jennings Bryant's (and Senator McCain's) use of the term "my friends" and biblical allusions to evoke a bond of intimacy and unity for the sake of political ex. . .
Many singles have found dating in the church difficult, consequently turning to the world for companionship, courting dangerous consequences.
All of us—teens and adults—have felt the stress of peer-pressure in one form or another. Though the Bible does not use the term, it teaches us not to conform to our peers but to be transformed into the image of Jesus Christ.
Honing a blade re-forms or re-aligns the blade, while sharpening removes metal to expose or create a sharper edge. This happens within friendship, too.
Although men have no moral or mental advantages over women, God has commissioned them to actively lead, providing security and stability to family and society.
Prayer to a tool we must learn to use. Because we take on the characteristics of those we are around, we should keep company with God continually though prayer.
John Ritenbaugh, stating that Ecclesiastes 3 expresses awesome possibilities for the future, also points out that Ecclesiastes 4 reminds us that there are harsh realities for those living under the sun, making compromise with the world inviting. Many of Go. . .
John Ritenbaugh warns us that whether we like it or not, we internalize our values (good and bad) in our children, teaching largely by example. If we do not take seriously the responsibility for rearing our children, somebody else will. Sadly, the evil inf. . .
Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society.
Though God indicts Gentile nations for violent crimes, He indicts Israelitish nations for untrustworthiness and their tendency to defraud or misrepresent.
John Ritenbaugh focuses upon the necessity to attain fellowship with God, defining fellowship as "joint participation with someone else in things possessed by both." At our calling (John 6:44) we have virtually nothing in common with our Creator.. . .
Luke, the writer of the gospel of that name and the book of Acts, is more significant to the New Testament than it may first appear. Though he cast the spotlight on others like Christ and Paul, what we know of his life contains lessons we can use.
God emphasizes Ecclesiastes during the Feast of Tabernacles to show the result of doing whatever our human heart leads us to do. The physical cannot satisfy.
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