If we lack love for our brethren who live in the presence of God, we are emulating Cain. It is God's desire that we stay in the fellowship.
We need not despair during this time of separation. We can indeed fellowship—all we need is a pen, paper, envelopes and stamps!
An individual can teach and admonish only if he is in fellowship with others. God's intention that we be connected to the rest of the Body is seen everywhere.
Because of the confusion in the church of God, many have withdrawn from fellowship, implying they need fellowship only with the Head and not the Body.
We have hundreds of church groups from which to choose. How do we make that choice? What guidelines do we use? Do we even need to make a choice?
Our and our children's behavior at Sabbath services must conform to the serious and godly nature of this special worship time with God.
Even suffering that may not be as a direct result of our faith is part of the trials of this age. It will bear positive fruit if it is approached in faith.
Hebrews warns us to resist the pernicious pulls of the world and the flesh that cause us to spiritually drift, particularly pride and double-mindedness.
Joseph Baity, stressing the need to strengthen the bonds of our fellowship with each other, suggests that in the past, the Church of God may have focused too intensely on elusive esoteric principles and neglected the basics, such as developing solid relationships within the body of Christ, forgetting the principle that iron …
The unity Jesus appeals for with His disciples is not organizational unity, but unity within the divine nature, exampled in the unity between He and the Father.
John 10:7-10 proclaims that Jesus is the door of the sheepfold or corral. If we follow Him in and out, we will have abundant life, now and in the Kingdom.
God's word marks the Sabbath as a time of His calling His people together for worship, so attending church services is a vital part of the Christian Sabbath.
Do Christians need a church? With all the church problems in recent years, many have withdrawn. Yet the church—problems and all—serves a God-ordained role.
People who try to supplement their spiritual diet with lawlessness or other heresies risk losing their identity, and ultimately their spiritual life.
The unity of God's church does not derive from organizational expertise, the conformity of ecumenism, or the tolerance for evil, but from the family model.
God's people are like a musical ensemble, each having unique pitches and timbre. As we yield to our Conductor, we also blend with one another, creating harmony.
Ronny Graham, cuing in on Psalm 23, reflects on the many uses of the term "table," in noun and adjective form. Perhaps the most frequent uses of the term table signify a venue for fellowship, a place of honor, and a place for dining. In scripture, examples involving tables of the king appear for King Saul, King David, …
Participation in Christ's life is the source of all good. Regardless of what church group we are in, we must establish a relationship with Christ.
The Feast of Tabernacles is a wonderful gift God has given us to spend time with each other, really sharing of ourselves. Here is how this can be done.
We cannot become weary of well-doing, allowing our first love to deteriorate, looking to the world for satisfaction. Here are 8 tests of our love for Christ.
We will become united as we draw closer to God. If we regard a brother in Christ as a competitor rather than as a trusted ally, unity will be impossible.
Love is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.
We have been liberated from the degeneration of sin, the fear of death, corruption, and the elements of this world. If we live righteously, we remain free.
It is foolish and pointless to use the same charm, social skills, and duplicity toward God as we use to deceive others and, sadly, even ourselves.
Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passionate lover) through habitual prayer.
The book of John provides a plethora of signs corroborating Christ's authenticity and also shows how to live as God would live if He were a man.
God, as our true Shepherd, provides total protection of His called out-ones forever. Being kept in God's name refers to assimilating the attributes of God.
John Ritenbaugh reiterates that we are to follow Abraham and Sarah's example of relying on God's guidance, learning to trust in the wisdom of Almighty God rather than the world. In order to avoid strife, Abraham allowed his forward nephew Lot first choice. Likewise, the apostle Paul admonished the New Testament church to refrain …
The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.
Hebrews 11 provides examples to bolster faith. The faith described is not blind, but is carefully developed from systematic analysis of available evidence.
If we love another person, we like to think about him/her, to hear about him/her, please him/her, and we are jealous about his/her reputation and honor.
Joy and gladness are gifts from God, resulting from Christ living His life in us and helping us to love the brethren. This love is perfected through suffering.
The true church of God is an invisible, spiritual organism, of those people that have and are led by the Spirit of God, who hold fast to apostolic teaching.
We dare not allow a root of bitterness to spring up in us as a result of trials - those burdens intended by God to strengthen us and perfect us.