Bill Onisick, reflecting on grandiose, prideful building projects that have terminated because of cost overruns, cautions us to carefully count the cost of our spiritual building project. We are God's building, God's field, and fellow laborers with God on His project to build us into His image. Have we fully counted the cost to determine what it will take to finish God's building? Our relationship with God is our salvation, and that relationship has to be developed. Have we thought through what will be required of us to become transformed into God's image? Are we regularly feeding on God's word, comparing ourselves to the righteous Plumb line—Jesus Christ? God requires that we fear Him, walk in all His ways, love Him, serve Him with all our hearts, and keep His commandments and statutes, developing humility in our hearts to submit to His will at all times in both the letter and the spirit of the law, performing the weightier matters of the law by doing justice, loving mercy and walking humbly in God's ways. We must submit to Almighty God, as well as to one another, surrendering the self. If we are antagonistic toward one another in our fellowship, we will not be completed. We have been called to serve, not to be served, emphasizing the way of give rather than the way of get. This is a way of life contrary to human nature, but must be prompted by God's Holy Spirit, as we esteem others better than ourselves.
David Grabbe, claiming that the command to take up the cross has been sullied, tainted, and moreover smeared by Protestant heretical syrup, insists that the venerating of the cross (explicitly violating the Second Commandment) pre-dated Christianity by several centuries, having served as the monogram for the Babylonian god Tammuz. Early Christianity made no use of the cross until the time of Constantine, who foisted it off as a kind of good luck charm. Alexander Hislop, in his book The Two Babylons, claims that virtually all pagan religions incorporate some form of the cross in their worship. Logically, it seems sick or depraved to exalt an instrument of torture in order to worship. Scriptural references indicate Christ may have been executed on a tree; hence the staros he carried could have been a heavy beam, evidently to be fastened to a tree. In this sense, the cross represents a burden, emphasizing that there is a sacrifice or cost we experience when following Him. Bearing our cross means our time on this earth is virtually finished, that we are willing to give up our lives, emulating the life of our Savior. When we follow His example, we find our family and friends rapidly cool in their affections for us, helping us realize there is a cost to following Him. God's Law is not the burden, but instead the burden is the feeling our carnal nature experiences as being "put upon," but ironically, the more we enthusiastically and wholeheartedly embrace God's way, the deeper the sense of peace we feel for the strength to endure this burden. Paradoxically, if we are willing to lose our life for His sake, mortifying the flesh and crucifying our carnality daily, we will gain a far more abundant life and moreover, life eternal—a precious insight that the foolish, carnal mind regards as rubbish.
Ecclesiastes is a book of wisdom. The kind of wisdom that it teaches, however, is not of the purely philosophical variety, but is a spiritual sagacity combined with practical skill in living. John Ritenbaugh explains that this kind of godly wisdom, if applied, will protect a Christian as he experiences the trials and tribulations of life in this world.
We all know the titanic struggle Paul describes in Romans 7, where he talks about wanting to do what is right yet doing what is wrong instead. He cries out, “O wretched man that I am! . . .”
David C. Grabbe: An incident in John 21 contains a powerful lesson that must be kept in mind when considering our part of our Father's business. The first half of John 21 contains a significant miracle, the eighth and last of the Messianic signs found in the book of John. The miracle—a great catch of fish—is a strong echo of the time when Jesus called these fishermen three and a half years before. ...
Most converted Christians realize that God is sovereign, or they at least recognize His sovereignty over all things intellectually. But sometimes the Bible reveals something about God that makes them uncomfortable. John Ritenbaugh asks if we truly accept His sovereignty without reservation despite our lack of complete understanding.
David C. Grabbe: A number of years ago, bumper stickers and other merchandise proudly bearing the motto, "God is my co-pilot," became popular. ...
In Luke 21:36, our Savior gives us two essential keys to being accounted worthy and escaping the terrors of the close of the age: watching and praying always. Pat Higgins explains the role of faith in the use of these keys, especially in our prayer life.
John Ritenbaugh warns that human nature is hostile to change, even when it is confirmed to be in the wrong. In the matter of godly standards for dress (as in any other aspect of God's teaching), we must adopt the humble, childlike, sincere, unassuming, unpretentious, and teachable attitude, loving God intimately, denying ourselves(ego and self-gratification)- losing ourselves to God's way, becoming separate from the world, and doing all for the glory of God.
Many words that begin with "self" describe conditions that we must overcome. Self-surrender, however, is something we need to engage in to overcome our faults.
John Ritenbaugh stresses that the Levitical sacrifices were neither insignificant, primitive nor barbaric, but a carefully devised teaching tool or vehicle, providing us an example after which to pattern our lives. In the burnt offering, we see Christ in His work for the already redeemed. Four things which make the burnt offering distinct:(1) It had a sweet savor- not a symbol of sin.(2) It was offered for acceptance in the stead of the offerer. (3) A life was given. (4) It was completely burned up- the head, legs, and fat- representing a sinless life given totally in devotion and service to God.
John Ritenbaugh reminds us that we do not have immortality as a birthright (the lie which Satan told Eve), but that God is the sole source, making our relationship with God and God's judgment the most important focus of our life. One common denominator in all four Gospels is that a parallel exists between our lives and what Christ experienced on the earth. As part of Christ's body (I Corinthians 12:14-15), we all experience together what Christ experienced (crucifixion, burial, resurrection, and glorification- Romans 8:17). The death of self (Romans 8:13 and Galatians 3:5) must absolutely precede the resurrection to life (Romans 6:5).
John Ritenbaugh focuses on the consequences of the reorientation of culture from family or group concerns to individual rights, pleasure seeking, or the elusive drive toward equality. If everyone seeks his own gratification at the expense of the general welfare (family, church, society) conflict is inevitable (James 4:1). Because God sanctions all authority (Romans 13:1, I Peter 2:13), the only way a society can work (family, church, civil) is for everyone to submit to one another in the fear of Christ. Biblical submission is the respecting of divinely appointed authority out of respect for Christ. Our model of submission should be after the manner of our Elder Brother (Philippians 2:6-8). Submission is an act of faith in God, and an act of love for all concerned.
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