Clyde Finklea, focusing on Psalm 19:1, which proclaims that the heavens (the firmament) proclaim the glory of God, and on Isaiah 6:3 which avers that the entire earth reveals God's glory and perfection, reminds us that the pinnacle of God's Creation, beings created in His image started out as mud sculptures, into which He breathed the spirit of life. The vastness of the universe has not even been tapped with the accuracy of the Hubbell telescope, which helps us to estimate that it would take eight minutes to travel to the sun at the speed of light and 20 billion light years to travel to the edge of Milky Way, not even scratching the surface of Creation. David proclaimed that we are awesomely made, with the human brain, for example, containing 10 billion nerve cells. God is bringing many sons to glory, implanting His character traits through the means of His Holy Spirit, including the multiple aspects of love described in I Corinthians 13. As our sanctification process comes to full term, we will see our Creator as He is, having attained the same glorified state. In response to this, all we can say is "Wow"!!!!!!
David Grabbe, reminding us that the majority of nominal Christianity has bought into Satan's lie to Eve that she would not die, perpetuating this systematized delusion through the doctrines of the immortal soul, with its eventual departure to Heaven, an ever-burning hell, purgatory, or limbo. Man does not have a soul; he is a soul, subject to permanent oblivion unless rescued by Jesus Christ. The wages of sin is death, not life in ever-burning hell, or a stroll through the Pearly Gates. For those who have submitted their lives to God, turning their lives around in repentance, and sealed with God's Holy Spirit, there is no fear of the Second Death. They will be resurrected when Christ returns. Death has both a physical application (which all of us will experience) and a spiritual application (meted out on those who absolutely will not yield to Almighty God under any circumstances, having committed the unpardonable sin, any sin harbored in perpetuity and not repented of). With Adam and Eve's sin, the union between God and man was severed. Through Jesus Christ, the second Adam, access to the God the Father has been restored, and Eternal Life has been granted as a precious gift to those who submit and yield to God, having their characters shaped and molded into His image.
Charles Whitaker, beginning with a potpourri of examples from lexicographers on the definition of the word mind, treating the concept as a verb, adjective, and noun, and mentioning that the King James translators render some twenty Hebrew words and eight Greek words into the English word "mind," concludes that the task of understanding the concept of mind is difficult. In our current parlance, many associate "mind" with the brain, assumed to be the center of cognition and decision making, but the Hebrews, who did not have the word for mind in their lexicon, used metaphorical extensions, called synecdoche, using the terms "heart" (center of the life-blood) and the head (location of the thoughts) to refer to the repositories of the breath of life (ruach) given to human souls (nephesh). As an abstract noun, most lexicons will be limited because mind is narrowly associated with the human brain, having a cerebrum and cerebellum like every other mammal, but is qualitatively different in that it can receive both the spirit in man and God's Holy Spirit, making possible abstract and symbolic behavior (thinking, speaking, writing, and creating), as well as a docking mechanism for God's Holy Spirit. All behavior begins with thoughts. Satan continually broadcasts attitudes into our carnal mind, attempting to lure us into distrust and eventually hatred toward God's ways and into a narcissistic 'get' way of this world.
Charles Whitaker, commenting on the symbol of wind in Scripture, suggests that there are both positive and negative connotations. Wind can be frightfully powerful, as depicted by tornadoes and hurricanes. Wind has the function to broadcast seed and disperse pollen. Wind can damage soil through erosion. Mankind has difficulty controlling or harnessing the wind; God Almighty controls and channels wind, an invisible medium, making it an ideal symbol for God's Holy Spirit, having both powerful and gentle properties—as a still small voice of a gentle breeze.When we consider the voice mechanism, the power to articulate the vocal bands is wind from the lungs. Through the spirit in man, mankind can produce audible vocal symbols called words, symbols of concepts, referred to by the Greeks as logos. Words are intended to convey meaning. Thought without words cannot be communicated. Without words, we have no access to spirit whether it is the spirit in man, a demonic spirit, or God's Holy Spirit. Wind is a major factor in determining the weather, as well the psychological environment of our mind—a kind of zeitgeist having the power to encourage or discourage attitudes. God's breathing life into Adam was a precursor of the later granting of His Holy Spirit. Through God's Words empowered with His Holy Spirit, we can be transported into His Kingdom.
Martin Collins, reflecting on an advertisement in which a slick, liberal actor endorsed the concept of pro-choice (murder of the unborn) while making fun of the pro-life concept, states that during the past 40 years, the American people have murdered 54 million babies—far outdistancing the deaths in Auschwitz, Dachau, and all the other death camps throughout the world. The number of babies slaughtered annually far exceed combined military deaths. Disgusting brain suction abortions are routinely performed in pregnancies that have gone beyond three months. Abortion is a result of an insane mental disposition on the part of the befuddled mother, and encouraged by a callused medical community. Medical publications like the Journal of the American Medical Association have indicated that the mental problems of the post-abortion mothers who experience guilt, anxiety, sexual dysfunction, and even suicide, have mushroomed out of control. Not only do the mental disorders of the mother hopelessly deteriorate, but the mental health of the siblings, the spouse, and the extended family degenerate as well. As modern Israel rejects God and His Law, God has taken a hands-off approach to the sinning populace, leaving them to come to terms with the consequences of their turpitude. Legalized abortion reveals the moral decadency of a nation, people, and culture—a culture which has totally rejected God. Life begins at conception; science cannot alter that reality. Studies have shown that babies begin learning language within 30 hours of being in the womb. The Scriptures reveal that even before conception, God has planned the future course of the future being. This country, for the past 40 years, has not repented of murdering its young; how much longer will God withhold His wrath?
Richard T. Ritenbaugh: Two of history’s wisest men, Job and Solomon, contemplated the possibilities of an afterlife for human beings, and both concluded that something better awaited men and women on the other side of death. ...
Richard Ritenbaugh tackles the question, "Do we contain an immortal soul?" The prevailing idea is that the soul is the indestructible part of a human being that lives on. The Hebrew word nephesh refers to a living being; the Latin word anima and the Greek word psyche refer to breath. In Leviticus 17, we learn that the life resides in the blood. A body is greater than a biochemical reaction; the life force comes from outside the body. Elihu observed that there is a spirit in man, giving him the ability to think and understand, giving him a point of contact with God, separating him from the animals. Paul differentiates the spirit in man from God's Holy Spirit, dividing a human being into spirit (mind), soul (our life), and body (flesh). Nominal Christianity has absorbed heaven, hell, and purgatory from Greek mythology and the philosophy of Plato, who propagated the doctrine of the immortal soul in his Phaedo. The idea of the immortality of the soul is nowhere in the Old Testament, unless one deliberately distorts the account of Enoch's translation and the witch of Endor. Genesis 2:16-17 affirms that it is possible to die, and Ezekiel 18:4 and 20 affirm that the soul (the life) that sins shall die. Galatians 3:22 indicates that all have sinned. Eternal life must come as a gift, but it is not something we have right now, except as an earnest payment. Hebrews 9:27 reminds us that we all die once. God keeps our human spirit in reserve for safe-keeping until the resurrection from the dead.
Many prophecy watchers have made their guesses about who the Two Witness of Revelation 11 are, but not all of their ideas have solid, biblical foundations. Charles Whitaker tackles a common view among interpreters, explaining that Scripture precludes it on very solid grounds.
Following the Four Horseman of the Apocalypse is the Fifth Seal, depicting souls under the altar crying out to God for vengeance. Richard Ritenbaugh goes into the details of this prophecy of persecution and martyrdom of the saints.
After debunking the popular assumption that this is the only day of salvation, Martin Collins describes the miniscule spring harvest (the first resurrection) and the abundant fall harvest (the second resurrection), which are the respective times of calling and glorification. The Holy Spirit'depicted in Acts 2 by fiery tongues (which symbolize preaching) and the sound of wind (representing the spiritual breath of life)'has the following effects or functions: It1) combines with our human spirit, bearing witness that we are the children of God;2) impregnates us with God-life, enabling us to become heirs;3) gives us the spirit of understanding;4) imparts the love of God within us;5) gives us faith (by which Jesus performed His miracles);6) enables us to overcome, transferring us from self-centeredness to God-centeredness;7) enables us to produce holy character, fulfilling God's purpose of reproducing Himself.
In concluding this series, Richard Ritenbaugh explains that before the Beast kills the Two Witnesses, they will have accomplished their work. Revelation 11:7-14 contrasts the Beast (a disciple of Satan) and Christ's Two Witnesses, showing stark diametrical contrasts between righteousness and defilement. The 'great city' where they die must be Jerusalem (called in this context 'Sodom' and 'Egypt' for its sinfulness and ungodliness). Humanity, totally given over to carnality, will feel short-lived relief at the Witnesses' death—whom they consider to be tormentors—but stark terror at their resurrection, when 7,000 are exterminated, perhaps many of whom are prominent supporters of the Beast. The glorification of the Two Witnesses will follow the pattern of Jesus Christ.
Comparing God's true ministers to false ministers—and seeing their fruit—reveals how the church must be revived spiritually. And "sneezing" plays a major role!
John Ritenbaugh emphasizes that both Jesus and Abraham rose above their emotional pulls by exercising living faith- a faith built on a foundation of incremental acts of obedience. Living faith can never be separated from works, nor can it ever stand independently or inertly as if in a vacuum. James points out that as the body without the spirit is a lifeless corpse (James 2:26), faith without works is equally dead. God's Holy Spirit (given as a part of the New Covenant) provides the primary driving force or the motivation for obedience (good works) which pleases Him, causing us to be regarded as a new creation.
John Ritenbaugh reveals that the architects and custodians of the trinity concept admit that it is a "somewhat unsteady silhoette," unsupportable by Scripture unless one forces external presuppositions, assumptions, and inferences onto it'as did Catholic theologians at the end of the fourth century. The Holy Spirit (designated as ruach in the Hebrew and pneuma in the Greek) constitutes the non-physical, invisible essence of God's mind (I Corinthians 2:10,16) which He miraculously joins to the minds of those He calls (John 6:44), transferring His thoughts, attititudes, and character, and enabling us to have the will and the ability to carry out the creative work of God the Father (Philippians 2:13; John 14:10).
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