Ryan McClure suggests that each year the calendar is filled with meaningful events, but what we consider important is modified by maturity and experience. Eventually, we learn that the world does not revolve around us and we defer to the needs of others. O. . .
God told Baruch, Jeremiah's scribe, "But as for you, do you seek great things for yourself? Stop seeking!" He thought he could leverage his privileged position.
It is easy to be distracted by things other than prayer, Bible study, and our relationship with God. He rarely zaps us to remind us to study and pray.
John Ritenbaugh, citing the findings of Dave Crenshaw, a business chaos crusher, alerts us that the average worker is interrupted 15 times per hour, many of which are self-inflicted, suggesting that these interruptions resemble small cuts which drain the l. . .
Time—it marches relentlessly on, and we have only so much of it. Yet we waste a lot of it on foolish pursuits, procrastination and distractions. John Ritenbaugh explains how getting control of our time puts us in the driver's seat in our pursuit of G. . .
It never ceases to amaze. ...
Drawing an analogy between kudzu and the thorns in the Parable of the Sower, Mike Ford shows how we have to "weed out" detrimental habits that choke our lives. If we want to produce quality fruit, we must weed the garden!
The Parable of the Great Supper is Jesus' response to a fellow dinner guest exclaiming, "Blessed is he who shall eat bread in the kingdom of God!" In the parable, Jesus exposes and corrects the ignorance of those who, in their pride, misjudge their true mo. . .
John Ritenbaugh warns that the narrow "pay and pray" mentality experienced by many in our previous fellowship took our attention away from the more important overcoming and growing aspect, preparing for the Kingdom of God. We desperately need to . . .
John Ritenbaugh, reflecting on our prayers for God to "bless the electronics," asks whether the marvels of modern electronics are really a God-send or something less than a blessing. Perhaps some of us need to change our thinking about electronic. . .
John Ritenbaugh, reiterating that the people of faith walked to their destination, focuses on both the literal and metaphorical contexts of walking in the Bible. In the scriptures, walking refers to interacting with a person, and as a way of life, implying. . .
Richard Ritenbaugh, reflecting upon the average American's pathetically short attention span (largely caused by media over-stimulation), admonishes us to improve our listening and concentration skills. Listening, which is far more important than simply hea. . .
If church members are to grow in grace and knowledge and be zealous in producing fruit to God's glory, they need to have their priorities in the right place.
When speaking with a new client, career counselors, after getting all the pertinent information on job history and the like, will often ask their clients, "Now, what do you really want to do? Where is your heart?" ...
The frightful Trumpet Plagues are coming on the world because of the breaking of covenants on the part of people who should have known better.
John Ritenbaugh emphasizes that we ought to be devoting considerable time getting to know our prospective bridegroom, like the Apostle Paul desiring to conform to Christ in every way before the marriage. This challenge becomes extremely complicated because. . .
Joe Baity reports on a recent UCLA study on human aging in which scientists declared that, regardless of lifestyle or environmental factors, each human being has a built-in biological clock with its own unique expiration date, corroborating the insight Mos. . .
Christians need to have a conscious plan in seeking God. Here are several essential qualities that must be included in any successful course of action.
Paul urged that we get our focus more balanced, emphasizing love over prophetic correctness, not remaining indifferent to what Christ deemed important.
Richard Ritenbaugh observes that meaning of foolish has changed over the years from the context of "lacking in judgment or prudence" to "silliness." Greek and Hebrew usage focus on different but related nuances. The main focus of the He. . .
Bible study provides a personal means of attaining the mind of God, growing in the grace and knowledge of Jesus Christ.
Richard Ritenbaugh, drawing a powerful analogy from a book by Dorthea Brand, focusing upon strategies to defeat writer's block and self-imposed creative sabotage experienced by every major writer, applies these insights to spiritual self-sabotage, namely r. . .
As He was finishing His Olivet Prophecy, Jesus charged His disciples, "And what I say to you, I say to all: Watch!" (Mark 13:37). It is an intriguing command because He does not specify in so many words what we are to watch. Pat Higgins argues that . . .
John Ritenbaugh, focusing upon II John 5, an epistle which cautions about deceivers who would denigrate the value of work, considers the straining on the point "we cannot earn salvation" a red herring, diverting our attention from the true value . . .
The dwelling in booths and the sacrifices were the context for rejoicing at the Feast of Tabernacles. The booths depict our current lives as pilgrims.
In tough financial times, some Christians reduce or cut out altogether God's tithe. They justify it with an excuse like, 'God wouldn't want me to starve!'
John Reid cautions that when corporations get rid of their core business, they become less effective. Likewise when we deviate from our core job of preparing for God's family, we risk the danger of assimilating into the world, losing our calling and salvat. . .
Why does God want us to keep the Feast of Tabernacles? John Ritenbaugh shows that the Feast is far more than a yearly vacation!
John Ritenbaugh, suggesting that most of us resemble the Samaritan woman in our understanding of the value of our calling, maintains that our relationship with God is our sole protection from carnal human nature and the deadly pulls of the world. Whatever . . .
David Maas, reiterating the stark contrast between God's holy character and our inherent carnal nature, contends that developing the daily habit of meditation on God's Word (the very spigot of God's Holy Spirit) can displace that deadly carnal nature, repl. . .
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