Having anxiety, foreboding and fretting about food, clothing, and shelter, or being distressed about the future, demonstrates a gross lack of faith.
Laodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
The entire world is antagonistic to God because of the spirit generated by an unseen ruler. Our Christian duty is to stay awake and keep our guard up.
We must weed out detrimental habits that choke our lives. If we want to produce quality fruit, we must weed the garden!
Must I have a cell phone? Do I really need the extra expense? Do I have to relate information right now? Can I not wait until I tell the person directly?
Ryan McClure suggests that each year the calendar is filled with meaningful events, but what we consider important is modified by maturity and experience. Eventually, we learn that the world does not revolve around us and we defer to the needs of others. Our children teach us the magnitude of the selfishness we have emerged out …
Time—it marches relentlessly on, and we have only so much of it. Yet we waste a lot of it on foolish pursuits, procrastination and distractions. John Ritenbaugh explains how getting control of our time puts us in the driver's seat in our pursuit of God's Kingdom!
In the first parable of the sower, the quality of the various soils upon which the seed of the gospel falls determines whether or not there is growth.
God spreads His Word liberally among the world's people. Besides God's direct involvement in converting people, the difference between one growing in it and another "dying on the vine" is the soil in which the Word is planted, explained in Jesus' Parable of the Sower.
In the Parable of the Great Supper, Jesus exposes and corrects the ignorance of those who, in their pride, misjudge their true moral condition.
Peace is almost impossible to achieve, much less to find, in hectic times. We must come out of that confused, pulsating lifestyle before we can have real peace.
The Olivet Prophecy foretells a gathering of eagles or vultures in anticipation of God's judgment. Will they mistake us for the nearly-dead?
Luke 21:36 says to 'Watch and pray always....' Does this refer to watching world events, or is there more to this verse spiritually than meets the eye?
We must invest as much energy into understanding the messages as went into preparing them, regardless of the idiosyncrasies of those delivering them.
In this sobering message, John Ritenbaugh warns us about our attitude or our perception of the greatest axial period (turning point) that will ever take place on this earth. We need to be sober and alert, realizing that we don't have an infinitude of time to prepare for Christ's second coming. We cannot allow ourselves to become …
Guilt from failure to overcome is a dangerous distraction. When we consider God's profound pity, we realize that He is able to cleanse us, too.
Jesus exposes the Jews' rejection of the gospel using the illustration of a king sending invitations to a wedding celebration.
The Feast of Tabernacles is far more than a yearly vacation. It is a time set apart for both rejoicing before God and learning to fear Him.
Revelation 12 pictures a flood proceeding from the mouth of the dragon, sweeping many away in a torrent of information that drowns out the truth.
Over the course of millennia, only a few have been willing to hold to the covenant with God or make the sacrifice for building the faith He requires.
God reveals a grand secret through David: namely, that spiritual growth will come to people who set the Lord before oneself continuously.
Jesus' statement that 'Wherever the carcass is, there the eagles will be gathered together' is a warning that He will judge those who resist Him.
John Ritenbaugh, reiterating that, although Ecclesiastes contains no direct prophecies, it does not present Christ as Savior, it contains no "thus saith the Lord" commands, and it makes no mention of Satan, nevertheless it does deals with quality of life issues for those who have been called, emphasizing responsibility …
Labor-saving technology seems to have had the effect of separating us from each other and making us indifferent to things that should be important to us.
John Ritenbaugh emphasizes that the ordinary cares of life- making a living and being concerned with our security- have the tendency to deflect us from our real purpose- seeking God's Kingdom (Matthew 6:33) Becoming overburdened with devotion to wealth or surfeiting will cause us to lose our mobility or ability to stand, …
The dwelling in booths and the sacrifices were the context for rejoicing at the Feast of Tabernacles. The booths depict our current lives as pilgrims.
We must not allow the cares of the world, its pressures or its pride, to crowd God out of our thoughts, bringing about abominable works or evil fruits.
John Ritenbaugh insists that true riches consist of what we are (or what we become) rather than what we have. True riches consist of those things that can be carried through the grave and into the Kingdom of God. The circumstances of our lives (totally determined by God)- health, sickness, wealth, poverty, etc. we could consider …