Faith is simple in concept; it is believing what God says. Yet it is difficult to display in our lives, and it is often tested. Here is some evidence of faith.
The virtue of love gets the most attention, yet the life of Abraham illustrates how foundational faith—belief and trust in God—is to love and salvation.
Faithfulness in a person ultimately rests on his or her trust in God, and if a person is going to be faithful, its because he or she believes what God says.
Life seems to be one trial after another. However, God has revealed an astounding facet of God's love that should give us the faith to soldier on.
John Ritenbaugh warns that the narrow "pay and pray" mentality experienced by many in our previous fellowship took our attention away from the more important overcoming and growing aspect, preparing for the Kingdom of God. We desperately need to . . .
Abraham, the father of the faithful, did not have a blind faith; it was based upon observation of God's proven track record of faithfulness.
John Ritenbaugh emphasizes that we ought to be devoting considerable time getting to know our prospective bridegroom, like the Apostle Paul desiring to conform to Christ in every way before the marriage. This challenge becomes extremely complicated because. . .
John Ritenbaugh, reflecting that our concept of time is vastly different from God's, indicates that our spiritual pilgrimage (including our participation in the work of God) is largely a matter of faith, not sight. If we see God in the picture, we will not. . .
John Ritenbaugh, examining the set of doctrines which constitute "The Faith" identified in II Corinthians 13:5, warns that the greater church of God is not immune to the deterioration of doctrine cautioned by Paul. The doctrine of eternal securit. . .
God made the New Covenant because Jacob's offspring did not have what it took to fulfill the terms of the Old Covenant. The carnal mind is hostile to God's law.
The best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and treasures, and single-mindedly follow Christ.
We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles.
Martin Collins, reflecting on the reaction of Joseph's brothers on the binding of Simeon and the returning of their money mentioned in Genesis 42, claims this was the first time in their lives these 'raised in the church kids' had ever seriously acknowledg. . .
John Ritenbaugh contends that our pilgrimage began with our calling and ends with our destination in the Kingdom of God as members of His Royal Priesthood. It seems to have been God's choice to call foolish, base, and despised individuals to confound the w. . .
John Ritenbaugh contends that history is not confined to the past. We are actively participating in it just as surely as the prominent figures of the Bible. As citizens of Jerusalem above, we need to have our minds singly focused on the heavenly homeland w. . .
In Part One, we saw that it is necessary to concentrate on what we are doing. If we let our minds wander or allow something to distract us, bad things are likely to happen. ...
Richard Ritenbaugh reiterates that during the 400-year period of the Judges, Israel experienced a perpetual rollercoaster ride in which the Israelites fared well only when a judge was in power, but tribulation and distress when there was no judge. As Judge. . .
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