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Abraham's Sacrifice (Part One): Faith Perfected

Sermon by Richard T. Ritenbaugh

Abraham's faith stands as a profound example of both belief and action, marking him as the father of the faithful. His journey began with a steadfast trust in God's promise of a son, a belief so strong that it was credited to him as righteousness when he was 80 years old, despite waiting twenty years for the fulfillment of that promise with Isaac's birth at age 100. This initial faith, rooted in trust rather than works, showcases Abraham's reliance on God's word, even when the outcome seemed impossible. Yet, Abraham's faith was not merely a mental conviction; it was completed through his actions, most notably in his willingness to sacrifice Isaac on Mount Moriah. This act, occurring when Abraham was likely between 125 and 130 years old, demonstrated the fruition of his belief. His readiness to offer his son, the heir of the promise, proved the reality of his spiritual conviction, showing that his faith was not just professed but lived out in obedience. This sacrifice elevated his status as the father of the faithful, equaling the significance of his initial belief in God's promise. Abraham's life of faith spanned decades, from his call out of Ur at 75 to the sacrifice of Isaac, covering a period of about 45 years. Throughout this time, he remained steadfast, living as a sojourner in a promised land not yet his own, waiting patiently for God's inheritance. His faith did not waver, even during long periods of peace and prosperity in Beersheba, where he settled with wealth, prestige, and good relations with neighbors. Unlike those who grow complacent in comfort, Abraham kept his focus on the eternal city with foundations, the Kingdom of God, rather than the temporary tents of his earthly dwelling. His persistent yearning for God's Kingdom sustained his faith, preparing him for the ultimate test of sacrificing Isaac, a trial he could not foresee during his restful years. Sarah, too, exemplified faith as the mother of the faithful, trusting God to grant her strength to conceive and bear Isaac at 90 years old, despite the physical impossibility. Her belief that He who promised is faithful enabled her to endure the challenges of pregnancy and childbirth in old age, confident that God would provide all she needed to fulfill His promise. Together, Abraham and Sarah's lives illustrate that faith begins with belief in God's promises and is perfected through works that manifest that belief. Abraham's actions on Mount Moriah fulfilled the righteousness credited to him years earlier, showing that faith and works are inseparable in the journey toward God's Kingdom. Their example urges a continuous pressing forward, remaining faithful and obedient, even in times of ease, to achieve the ultimate promise of eternal life with Him.

Simple Faith

CGG Weekly by Richard T. Ritenbaugh

The faith of Abraham stands as a profound example of trusting God's promises. Abraham believed God, and it was accounted to him for righteousness, as seen when he trusted God's promise that his descendants through the then-unborn Isaac would be as numerous as the stars in the heavens. His faith sustained him during a severe test when God commanded him to offer Isaac as a burnt offering. Despite the apparent contradiction to God's earlier promise, Abraham proceeded, telling Isaac that God would provide the lamb for the offering. He even bound his son and raised the knife, holding firm in faith that God would intervene or perform a resurrection to keep His promise unbroken. This demonstrates the simple yet powerful faith God desires, a trust in His Word that endures through trials.

How Can We Measure Our Faith?

CGG Weekly by Pat Higgins

Abraham, known as the Father of the Faithful, exemplifies how God measures faith through obedience. In a defining moment, God acknowledges Abraham's fear of Him, as he did not withhold his only son, demonstrating his faith by his willingness to obey. All the blessings that followed were a result of Abraham obeying God's voice. Just as God knew the depth of Abraham's faith by his obedience, we can gauge the depth of our own faith by our level of obedience. Scripture reinforces this by showing that faith and works together perfect faith, as seen in Abraham's actions. His faith was completed by his deeds, leading to him being called God's friend. Thus, obedience serves as the test to measure the state of our faith, reflecting the true commitment to God.

Abraham's One God

Article by Mike Ford

The first commandment sets the stage for understanding Abraham's sacrifice of Isaac. God wanted to know: Would Abraham put Him first and have no other god?

Faith and the Christian Fight (Part Seven)

Sermon by John W. Ritenbaugh

Faith permitted Enoch, Noah, and Abraham to receive God's personal calling. Like our patriarchs, we were called while we lived in the wicked world.

Faith and the Christian Fight (Part Six)

Sermon by John W. Ritenbaugh

God's calling is personal and individual rather than general, opening otherwise closed minds, replacing spiritual blindness with spiritual understanding.

Faith—What Is It?

'Ready Answer' by Pat Higgins

Faith is simple in concept; it is believing what God says. Yet it is difficult to display in our lives, and it is often tested. Here is some evidence of faith.

Abraham (Part Four)

Sermon/Bible Study by John W. Ritenbaugh

Abraham is the only biblical character singled out as a type of God the Father. He is also the only one to be called 'friend of God,' and is a good model.

Abraham's Sacrifice (Part Three): Hope Demonstrated

Sermon by Richard T. Ritenbaugh

Abraham's resolute intent to sacrifice Isaac displayed his unreserved devotion to God's purpose for him. We must display the same kind of tenacity.

Abraham (Part Twelve)

Sermon/Bible Study by John W. Ritenbaugh

Based on his long friendship with God, Abraham could systematically calculate the reliability of God's promises even in the lack of visual evidence.

Abraham (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

We learn from Abraham's experience to trust God even when we have incomplete information. When we attempt to take the expedient way out, we will run into trouble.

Faith, Hope, and the Worship of God (Part Three)

Sermon by John W. Ritenbaugh

Using assumptions, some have concocted some nine conflicting calendars. The preservation of the oracles has not been entrusted to the church but to the Jews.

Faith (Part Three)

Sermon by John W. Ritenbaugh

Far from being blind, faith is based on analyzing, comparing, adding up from evidence in God's Word, our own experience, and our calling by God's Holy Spirit.

Abraham's Sacrifice (Part Two): Love Exemplified

Sermon by Richard T. Ritenbaugh

The love of Abraham for Isaac serves as an emblem for the love of the Father for His Son and for all the children of Adam and Eve.

Faith and the Christian Fight (Part Eight)

Sermon by John W. Ritenbaugh

Abraham embodied living by faith. Through perpetually living in a tent, he demonstrated his complete trust and reliance upon God.

Faith (Part Two)

Sermon by John W. Ritenbaugh

Faithfulness in a person ultimately rests on his or her trust in God, and if a person is going to be faithful, its because he or she believes what God says.

Abraham (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

Abraham was willing to lay down his life to rescue his nephew Lot. His sacrifice shows us what kind of effort and sacrifice is needed to wage spiritual war.

Abraham's Sacrifice (Part Four): Providence Manifested

Sermon by Richard T. Ritenbaugh

The story of Abraham's sacrifice of Isaac encourages God's people that they need never doubt God commitment and ability to give them everything they need.

The Continuous Testing of Our Faith

Sermon by Martin G. Collins

The constant tests to which God submits His people enable them to build character by responding in faith. God perfected Abraham's faith through difficult trials.

Confidence in the Flesh Versus Faith

Sermon by Martin G. Collins

We must turn from our own gossamer righteousness to God's solid righteousness, accepting a higher standard than the rest of society.

Living By Faith and God's Grace (Part Two)

'Personal' from John W. Ritenbaugh

'Grace' is a term that represents God's awesome generosity toward us, His continuously flowing blessings and saving acts. It goes beyond just forgiveness.

The Handwriting Is On the Wall (Part One) (2007)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The scattering of the church was God-ordained, providing a test for godliness. The isolating demonstrated by some groups is an abomination and an affront.

The Overlooked Work (Part Two)

CGG Weekly by David C. Grabbe

Not all waiting is actually waiting on God. We might convince ourselves that we are waiting on God, when He is really waiting for us to move forward.

Leadership and Covenants (Part Eighteen)

Sermon by John W. Ritenbaugh (1932-2023)

God based the promises He gave to His friend Abraham on the patriarch's proclivity to believe Him even when he had only partial (and disturbing) information.

The Christian Fight (Part Seven)

'Personal' from John W. Ritenbaugh

The virtue of love gets the most attention, yet the life of Abraham illustrates how foundational faith—belief and trust in God—is to love and salvation.

Leadership and Covenants (Part Nineteen)

Sermon by John W. Ritenbaugh (1932-2023)

The seven 'I will' promises Got made to Abraham were truly foundational promises, impacting the lives of multiple billions of people up to the present day.

The Christian Fight (Part Six)

'Personal' from John W. Ritenbaugh

Far more than on any other hero of faith, Hebrews concentrates on Abraham as the father of the faithful, the Bible's premier example of walking with God.

The Providence of God (Part Seven)

Sermon by John W. Ritenbaugh

Jesus and Abraham rose above their emotional pulls by exercising living faith—a faith built on acts of obedience. Faith can never be separated from works.

Hebrews (Part Thirteen)

Sermon/Bible Study by John W. Ritenbaugh

Abraham, the father of the faithful, did not have a blind faith; it was based upon observation of God's proven track record of faithfulness.

Willingness to Believe

Sermon by Richard T. Ritenbaugh

Americans (like most of the Western world) tend to be skeptical, cynical, and jaded, demanding mountains of evidence before becoming convinced of anything.

The Providence of God (Part Six)

Sermon by John W. Ritenbaugh

A spiritual Israelite undergoes a metamorphosis in which his own self-centered will is broken so that God's creative work can be completed within him.

Seeing the Invisible

Sermon by Richard T. Ritenbaugh

Imagination, coupled by the power of the Holy Spirit, helps us to understand the power and reality of the invisible. Faith as a concept is immaterial.

The Promise and the Kingdom

Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)

The promise given to Abraham was actually the Gospel, extending God's blessing to his family and all the nations — eternal promises of land and people.

Isaac

Sermon/Bible Study by John W. Ritenbaugh

The name Isaac—'laughter'—suggests his optimistic disposition, someone not afflicted by fear and doubt. Isaac serves as a type of Christ, honoring his father.

Defining Trials

Feast of Tabernacles Sermon by John O. Reid

Trials define who we are by placing choices before us, forcing us to have faith in God. Character is built by making right, though difficult, choices.

The Third Day (Part Two)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

As a biblical motif, the third day indicates a colossal turn-around from hopelessness to victory. The third day revival motif recurs throughout Scripture.

The Covenants, Grace, and Law (Part Twenty-Seven)

Sermon by John W. Ritenbaugh

The New Covenant, which writes God's law onto the heart, in no way does away with any aspect of the law. Works do not justify us, they sanctify us.

Dominion and Leaven (Part Two)

Sermonette by David C. Grabbe

Contrary to Dominion Theology, the Parables of the Mustard Seed and Leaven are not about the church but describe the history and condition of Israel.

Hebrews (Part Four)

Sermon/Bible Study by John W. Ritenbaugh

We must emulate Christ, who learned through suffering, preparing Himself for His role as High Priest. Giving in alienates us from the fellowship with God.

The Christian Walk (Part Three): In Wisdom

Sermon by Richard T. Ritenbaugh

God wants us to take our salvation seriously, walking in love, light, and wisdom, attaining the know-how to work out our own salvation, redeeming the time.

This Life of Sacrifice

CGG Weekly by Richard T. Ritenbaugh

Selfishness in any form turns Christianity on its head, making a mockery of the many sacrifices that form its foundation and the grace of God that makes it possible.

Why Was Jesus Not Crucified as Passover Began? (Part Two)

'Ready Answer' by David C. Grabbe

The timing of Christ's crucifixion does not coincide with the Passover, but instead lines up with the covenant God made with Abraham, marking a major fulfillment.

Looking Forward

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, citing Mark Twain's aphorism, "The art of prophecy is difficult, especially with respect to the future," points out that there are too many variables for any human to predict accurately. We can be thankful that God's prognostications and prophecies are totally trustworthy, many of which have already come to pass. God is a forecaster extraordinaire. Prophecy is the ability to forecast an event in advance. Many predictions are quite probable with regard to general predictions, but the more qualifiers and variables we add, the less probability the prophecy will work out. Some futurists, like H. G. Wells, have been successful in their prognostications, although many turned out to be duds. We should gaze forward, anticipating what God will reveal to us, becoming "nostalgic about the future," and not wistfully looking back, lingering or dallying, as did Lot and his family. By looking back, Lot's wife was boldly repudiating the will of God. Once we have made the commitment to follow God, to recount the cost would be suicidal. God has to come first before anyone else from the time of commitment and beyond. Looking back leads to "plowing a crooked furrow." Paul assured us that pressing forward to knowing Christ makes every other goal rubbish. In putting all into the goal of following and knowing Christ, we are not alone; we have a big cloud of witnesses who have provided us an example to follow something we cannot immediately see, except through the lens of faith.

Are You Sure You Believe in God? (Part Three)

Sermon by Martin G. Collins

Real saving faith is a gift from God, but we are obligated to walk by this faith, developing incremental levels of faith through obedience.

Hebrews (Part Fourteen)

Sermon/Bible Study by John W. Ritenbaugh

Like Jesus and other heroes of faith, we need to look beyond the present to the long term effects of the trials and tests we go though, seeing their value.

Deuteronomy: Fear

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

When people allow fear to rule them, they lose their mind. Fear of God, however, is not mind killing, but inspires a reverential awe of the Creator.

Saved By Our Attributes of Hope

Sermonette by Bill Onisick

In 2018, what is known as 'the ultimate storm,' whose 155 MPH winds generated waves 80 feet high, failed to scuttle a small boat out of New Zealand, Tonga.

Facing Times of Stress: Grieved by Various Trials

Sermon by Martin G. Collins

Faith from God will be required to endure and profit from trials, bringing about character and genuineness of faith, as well as patience and trust in God.

The Elements of Motivation (Part Two): Vision

'Personal' from John W. Ritenbaugh

The Kingdom of God is our goal, and our vision of what it means gives us compelling motivation to overcome, grow, and bear fruit in preparation for eternal life.

Maintaining Good Health (Part 13)

Sermon by John W. Ritenbaugh

Commitment to a course of action is essential for physical or spiritual success. Faith motivates and sustains right action, protecting us from wavering.

Elements of Motivation (Part Two)

Sermon by John W. Ritenbaugh

Vision is a picture in the mind's eye that is undergirded by faith and scriptural revelation, enabling one to anticipate events that have not yet occurred.

The Covenants, Grace, and Law (Part Twenty-Six)

Sermon by John W. Ritenbaugh

Christ will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.

What Is the Work?

Feast of Tabernacles Sermon by John W. Ritenbaugh

The work of God does not always stay the same, continually shifting media, techniques, and approaches, similar to the Israelites following the Cloud.

Looking Back to the Future

Feast of Tabernacles Sermon by John W. Ritenbaugh

The dwelling in booths and the sacrifices were the context for rejoicing at the Feast of Tabernacles. The booths depict our current lives as pilgrims.