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Walk By Faith Not Fleece
Sermonette by Bill OnisickGod mightily used Gideon, initially a timid man who required multiple signs from God, when he began walking more by faith than sight.
Living By Faith and God's Sovereignty
'Personal' from John W. RitenbaughFaith, walking by, signifies that our thoughts about life's events and the circumstances they create, as well as our conduct, are regulated and carried out based on the Word of God. It is literally and truly our guide. Faith comes by hearing, and hearing by the Word of God, meaning faith exists when people hear the message, believe it, and then obey it. Every thought of those who live by faith should begin with Him and His will. We must not allow Him to slip from our thoughts, recognizing that He is aware of everything regarding our lives, and not even a thought can be hidden from Him, no matter where we are or what justifications we might give for our decisions.
Wandering the Wilderness in Faith
'Personal' from John W. RitenbaughLiving by faith is the foundation of a Christian's life and a direct command. The just shall live by faith, a principle so vital that it is reiterated across the Scriptures. This concept, as expressed by Paul, means we walk by faith, not by sight, indicating a life guided by complete trust and confidence in God rather than mere acknowledgment of His existence. True faith produces loyalty and faithfulness, manifesting in a Christian's life through works of obedience. The Israelites in the wilderness, despite witnessing God's mighty acts and hearing His voice, failed to trust Him when higher obedience was required. Their lack of faith led to rebellion, and they did not live by faith, instead following carnal impulses. Consequently, they never reached the Promised Land, living in darkness under the cloud rather than in the light of God's promise. Faith underlies the conduct of a Christian's life, serving as the unseen foundation that supports visible actions. This trust in God, who cannot lie, compels obedience to His Word, regardless of what the senses perceive. Evaluating whether our actions are motivated by implicit trust in God's Word reveals if we are truly living by faith. Unlike the Israelites, who did not believe and thus did not enter the Promised Land, we must choose to trust and obey, even in challenging circumstances. Friendship with Jesus Christ exemplifies this trust, requiring obedience to His commands. We must be open and honest with Him, avoiding doubt and suspicion, unlike Israel, who distrusted God in the wilderness. Faith's importance to salvation is evident, as it is through faith, a gift from God, that we are saved. This faith begins when God calls us and leads us to repentance, enabling us to perceive His truth and choose to walk in godliness. Ultimately, we must learn from the Israelites' failure to trust God, recognizing the overwhelming proof of His existence and purpose. The responsibility to make choices grounded in trust in His Word now rests with us. We must choose to live by faith, remembering both the standing of the faithful who trusted God and the failure of those who did not.
Keep Walking
Sermonette by Ryan McClureGod uses trials to test and humble us, but He never impedes our ability to move forward toward His goal of creating us as a family in His image.
Faith and the Christian Fight (Part Seven)
Sermon by John W. RitenbaughWalking by faith means responding to God's call with trust that leads to action, as shown when Abraham left his homeland without knowing his destination. This trust sets the converted apart because it produces conduct aligned with God's way rather than mere intellectual acceptance. Abraham demonstrated this by placing himself fully in God's hands and performing what he believed, giving visible proof through his steps. The same pattern occurs for each called person, who is translated out of the world, joined to the Kingdom of God, and required to live as an alien under new citizenship. Walking by faith therefore demands leaving worldly practices behind, obeying God's governance, and refusing to straddle between two masters. It produces a life that follows a different rhythm, one that the unconverted often view as unusual because they adjust through compromise rather than trust. Abraham's example shows that this path involves overcoming family ties and other circumstances beyond personal control while continuing to move forward once God removes obstacles. Those who walk by faith set their affection on things above, deny self, and submit humbly to God's will even when the way seems difficult or severe. Abraham followed this course for about one hundred years after entering the land, illustrating the consistent trust that leads to inheritance in the Kingdom of God.
Faith—What Is It?
'Ready Answer' by Pat HigginsFaith is believing what God says. That belief pleases God and puts one into a right relationship with Him. Walking by faith requires action to complete it or else it is dead and useless. Adam and Eve failed their test of faith by trusting what they saw rather than believing what God said and became the first example of choosing to walk by sight rather than by faith. Their sin of faithlessness destroyed the close relationship they had with God and put a barrier between themselves and God. Satan is the prime example of faithlessness because his belief does not lead to right action. The evidence of things not seen is God's words. The faithful had only His words as evidence yet they still believed God even though all looked lost from a human standpoint. God does not promise when He will answer because the timing of those answers is in His hands. Abraham could believe God or believe all the evidence he could see. The patriarch's actions proved he would walk by faith and not by sight. To walk is an action so even the phrase walk by faith demonstrates that living faith requires action. Our evidence is God's words and God's evidence is our actions. Faith is a gift from God. The evidence that one believed those words was beginning to live by them. Actions showed the desire to begin a right relationship with God motivated by His gift of faith. Armed with only those words one willingly faced any opposition to act on what God commands. God has taken one in a zigzag route across this wilderness called life. The only evidence one had then and the only sure evidence one has now is the words of God. To test faith God's pattern is to bring one to a point that seemingly allows no escape. That is where He can find out what is truly in one's heart. Even though all human hope was lost God came to the rescue to teach that God can be trusted. The sovereign God is under no restrictions in His power. Some of the absolute words of God that are promises one can trust include that God makes everything happen at the right time no good thing will He withhold from those who walk uprightly and that all things work together for good to those who love God. The farmer walked by faith not sight rather than give in to worry and fear he instead chose to trust God and wait patiently on Him to keep His promise. The words of the sovereign God are sufficient. Will one trust every word of God even the absolutes or believe what one sees. Will one walk by faith or sight. Will one have faith in God's promises and love even if there is no deliverance in this life. The only evidence one has in these circumstances is God's words. Faith is simply believing and acting on what God says without watering it down even the absolutes no matter what the circumstances are no matter what the physical evidence looks like no matter what price one may have to pay. This applies not only to the big trials of life but even more so to the little decisions one makes each day. One can prove to be faithless by discounting the words of God compromising and making them of no effect. All one has to do to know the strength of one's faith is examine one's fears and worries. Fear and worry call God a liar insinuating that His words about His sovereignty love power and faithfulness are not to be trusted. Fear and worry mirror the attitudes of a faithless satan who believes God exists but does not believe what He says. To have fear worry anxiety or forebodings questions God's goodness and care. They display a lack of faith in His promises of wise and gracious providence and cast doubts on the depth of the love God and Christ have for one. If one cannot trust God how can He ever trust one. Rather than give in to fear and worry one can choose an action to believe God and His love. If one believes in the depth of the love God and Christ have for one believing those words faith in that perfect love will cast out fear so that one can say as David did I will fear no evil for You are with me. Doubting God's lo
Faith (Part Five)
Sermon by John W. RitenbaughFaith separates the great heroes of the Bible from their contemporaries because what a person believes drives conduct, shapes the quality of life and witness, and determines the outcome of life. Jesus placed this principle at the center of instruction on preparation for the end times when He said to remember Lot's wife. Her lingering and backward glance revealed a desire to preserve the life she had known in Sodom rather than discard it, exposing a severe lack of faith that prevented her from reaching the place of safety. The same instruction continues into the following parable, which urges persistent prayer so that the Son of Man will find faith on the earth when He comes. Perseverance in prayer requires faith, and faith is therefore essential for enduring the compelling power of iniquity that will mark the last days. This necessity for faith is presented as the foundation of all growth in godliness. Peter shows that faith is the starting point from which virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love flow. Without faith undergirding these qualities, spiritual fruitfulness cannot occur. Enoch illustrates the principle by walking with God in the midst of a violently degenerate generation. He trusted God rather than judging by sight, remained obedient, and pleased Him; as a result God translated him to safety. The relationship that made such a walk possible was one of mutual trust, opened by Christ and maintained through ongoing repentance that ends any adversarial stance toward God. Faith itself is a gift imparted by the Holy Spirit, which supplies the power to believe, repent, and love. Once given, the exercise of that faith becomes the believer's responsibility. God supplies the enabling grace, yet the act of believing and obeying remains the individual's response. Those who use the gift as Enoch did maintain the trust that allows God to reveal truth and bestow further blessings. Thus walking by faith is both the divine provision that initiates the Christian life and the continual human choice that sustains the relationship with God through every circumstance.
The Genuineness of Your Faith
Sermon by Martin G. CollinsFaith, understood as walking by faith rather than merely receiving it as an initial gift, forms the central lesson drawn from the account of Jesus calming the storm in Luke 8:22-25, Matthew 8:23-27, and Mark 4:35-41. When Jesus asked His disciples, "Where is your faith?", He acknowledged that they possessed faith but had failed to activate it during crisis. This distinction between the gift of faith, given by God through His Holy Spirit at conversion, and the subsequent walk of faith or life of faith, is foundational. Genuine saving faith originates entirely from God and cannot spring from human nature, yet once given, believers bear responsibility to exercise it continually as they mature toward "the fullness of God" described in Ephesians 3:14-19. Walking by faith requires distinguishing true faith from twelve common counterfeits: wishing, hope, positive attitude, emotional enthusiasm, fear of punishment, fear of a worse alternative, guilt, peer pressure, intimidation, resignation or hopelessness, self-righteousness, and stubbornness. Each substitute may produce outward compliance, but none constitutes the confident knowledge that God will do what He has promised according to His Word. These counterfeits crumble under real trial, exposing the difference between professed and actual faith, as illustrated dramatically by Peter's confident boast of loyalty followed by his denial of Christ. The storm narrative also demonstrates that trials of faith are divinely permitted and even necessary, echoing themes throughout Hebrews 11, James 1:2-8, and the broader biblical record of patriarchs and saints who were given promises only to face severe testing. God does not shield believers from adversity but allows storms so that faith may be proven and strengthened, as Paul affirms in Philippians 1:29 that suffering for Christ is itself a granted privilege. Practically, walking by faith involves specific steps: refusing to be controlled by circumstances, actively recalling what one knows to be true about God's power and character, and deliberately applying that truth to the specific situation at hand rather than allowing panic to dictate response. This is not passive waiting for faith to operate automatically, like a thermostat, but a conscious act of will—self-control, obedience, humility, and trusting acceptance of God's purposes, grounded in the assurance of Romans 8:28 that all things work together for good. Finally, even weak or incomplete faith retains value, since the disciples' distressed cry to Jesus still reflected genuine, if immature, trust. God may rebuke insufficient faith without rejecting the believer, and He responds with intervention, peace, and a deepened revelation of His own power and mercy, as seen in the disciples' astonished response to the stilled storm. This pattern culminates in the promise of Hebrews 13:5 that God will never abandon His people, and in 1 Peter 1:6-9, where trials serve to refine and prove faith's genuineness, ultimately bringing praise, honor, and glory at Christ's revelation.
Habakkuk: A Prophet of Faith (Part Two)
Sermon by Martin G. CollinsAll of God's people should be watchmen like Habakkuk, living continually by faith, discerning, listening to, and responding to God's instructions.
Faith and the Christian Fight (Part Four)
Sermon by John W. RitenbaughGod begins His spiritual creation by grace because the wages of sin is death. Consequently, God's people will exercise humility and faith in yielding to Him.
The Continuous Testing of Our Faith
Sermon by Martin G. CollinsThe constant tests to which God submits His people enable them to build character by responding in faith. God perfected Abraham's faith through difficult trials.
Faith versus Doubtful Things
Sermon by Martin G. CollinsFaith falters when our attention moves to ourselves. God periodically allows storms to test our faith. We are driven back to God when there is nowhere else to turn.
The Christian Walk (Part Three): In Wisdom
Sermon by Richard T. RitenbaughGod wants us to take our salvation seriously, walking in love, light, and wisdom, attaining the know-how to work out our own salvation, redeeming the time.
The Christian Walk (Part One): In Love
Sermon by Richard T. RitenbaughIf we submit to God, allowing His spirit to guide us, we can live in the spirit, walking in love.
Living by Faith: God's Sovereignty
Sermon by John W. Ritenbaugh (1932-2023)Since God is sovereign over His creation, we need to be careful about reviling someone in authority, even someone who may have been appointed to bring evil.
Seeing Is Not Believing
'Ready Answer' by Ryan McClureOur senses can be deceived through distraction and misdirection, which becomes especially critical when determining matters of spiritual importance.
God's Tools
Sermonette bySpiritual maturity does not come about without difficulty, and suffering is one of God's tools to perfect us. Suffering refines endurance and character.
Do You See God? (Part Two)
'Personal' from John W. RitenbaughConversion is a lifelong process in which we endeavor to see things as God does. We must understand and act on the fact that God is deeply involved with us.
The Sovereignty of God (Part One)
Sermon by John W. RitenbaughWe are assured that even though inexplicable things happen in our lives, God is still sovereign. We must develop childlike faith to trust in Him for solutions.
Living a Life that Pleases God
Sermonette by Clyde FinkleaEven as Enoch lived a life that pleased God, the Scriptures identify seven qualities that enable us to live a life that pleases God.
Post-Resurrection Lessons
Sermon by Richard T. RitenbaughOn the Road to Emmaus, some of Christ's followers were agitated, confused, and in turmoil, being unable to put the scriptures and the physical facts together.
What Does God Really Want? (Part 5)
Sermon by John W. RitenbaughWhat God really wants is for us to see things from His point of view, making the right choices, striving to build character, developing into His image.
What Is the Work?
Feast of Tabernacles Sermon by John W. RitenbaughThe work of God does not always stay the same, continually shifting media, techniques, and approaches, similar to the Israelites following the Cloud.
Assurance That We Know Him!
Sermon by Martin G. CollinsIf we know God, we no longer have the feeling that God is against us; we have no dread of God, but instead have awe and respect; we know that God loves us.
The Great Work the Lord Has Done!
Sermon by Martin G. CollinsWe must not fear but stand firm and be still, watching the salvation of the Lord, actively exercising faith, while God makes short work out of our enemies.
The Christian Fight (Part Five)
'Personal' from John W. RitenbaughThe faithful life and work of Noah illustrates that after justification, walking by faith with God is a practical responsibility.
The Christian and the World (Part Three)
Sermon by John W. RitenbaughWe must realize we are walking on a razor's edge, with the Kingdom of God on one side and the world with all its sensual magnetic charms on the other side.