John Ritenbaugh, reflecting upon geography and place names of the Bible, asserts that God has often allowed different groups of people to use different names for the same geographical location (i.e. Mount Hermon and Mount Zion describe the same location). A major perennial theme throughout the Bible involves copies, shadows, symbols, and patterns, with the original pattern residing in the heavens and the copies made on the earth. The objects in the tabernacle derive their original form and pattern from God's pattern in Heaven. In the same respect, God is the original and we are copies. The river flowing eastward out of Eden (God's personal residence on this earth) and the river flowing from God's throne (Revelation 22:1) are both symbolic of God's Holy Spirit. Cain, the real progenitor of Babylon, wandered eastward, systematically away from God. Conversely, Abraham's descendents migrated west and northwest, eventually occupying the western-most countries. Jerusalem (the location of Mount Zion as well as the Gihon Water Course and underground spring - a virtual never-ending aquifer of water) occupying the centermost position among the nations becomes the likely location of the Garden of Eden and the likely location for the Heavenly Jerusalem. Mesopotamia is ruled out as the locale of the Garden of Eden.
John Ritenbaugh reiterates that the Garden of Eden, the Tabernacle, the Temple, the Temple Mount, and Mount Moriah were all names of God's house on this earth. In the Holy of Holies, within the Ark of the Covenant, Aaron's almond rod that budded symbolizes God's power over the tribes and salvation by grace through the sacrifice of Christ. The golden lamp stand, a seven bowled menorah, symbolized an almond tree in full bloom. Jesus' crucifixion took place outside the camp of Israel, just outside the border of the Garden of Eden, the general area where the Miphkad Altar stood, where He was evidently nailed to a cross piece on a living tree, a tree of light. Perhaps the Tree of Life located in the middle of the Garden of Eden was an almond tree. The golden pot containing manna in the ark symbolized Jesus as the Bread of Life. The tablets of stone are found right under the mercy seat of the ark, representing the tree of the knowledge of good and evil, perhaps symbolized by a fig tree, forming the basis from what we are judged. The law of God should be a perpetual source of delight for us. The testimony represents the entire Holy of Holies. The Miphkad Altar located outside of Jerusalem's east gate in the region of the Mount of Olives where Jesus had begun His triumphal march into Jerusalem and where he was arrested (in direct line of sight from the eastern side of the Temple), a place of public execution, where the red heifer was sacrificed, where Abraham intended to sacrifice Isaac, was the most probable location of the crucifixion of Jesus Christ.
John Ritenbaugh reiterates that the real cradle of civilization is not Mesopotamia, but Jerusalem, a venue where God started His physical creation and where He will bring it to spiritual fruition. The world's corrupt civilization did begin in Mesopotamia, between the rivers, but God called Abraham and his descendents out of this corruption back to the region of the promised land - probably within the geographical region of the Garden of Eden, the location of Abraham's abortive sacrifice of Isaac (renamed Yahweh Yirah) Mount Moriah - the site of Solomon's Temple, the Lord's Mount, and the most probable site of the Garden of Eden) in the current Jerusalem area - the Temple Mount, Mount Zion, and the Mount of Olives. Both Moses in his instructions for building of the tabernacle and David in his instructions for building the temple were obligated to follow the pattern that God explicitly gave them. Like the temple and tabernacle, the Garden of Eden was probably an enclosed place with a single entrance on the east side, all replicas of heavenly originals, designed specifically to give us understanding and faith. The sacrifice of the red heifer on the Miphkad Altar displayed many differences from the sacrifices on the Brazen Altar. The midst of the Garden of Eden and the Holy of Holies (typifying God's throne room in Heaven - surrounded by Cherubim) were evidently in the same location. When Cain sinned, God admonished him to provide a sacrifice on what would be the location of the Miphad Altar.
The Bible uses agriculture to provide many lessons for us. Are we learning them—or are we repeating history as Israel did?
In this sermon, Charles Whitaker focuses on the marvelous opportunities for young people in God's church who find themselves on the threshold of God's Millennium, a time population growth will take place in abundant prosperity brought about by creative God-inspired technology, refashioning and terraforming the entire eco-system. In this Edenic setting, the family of God and the family of man will be collaborating on preparing the world for billions of additional human beings in the Great White Throne Period. Abundance, growth, and an expanding population of animals and people will characterize the New Eden, constructed out of the tohu and bohu or wreckage of the previous era. Young people need to prepare themselves now, envisioning themselves as architects, civil engineers, transportation engineers, explorers, teachers, replacing today's inefficient and misdirected technologies with God's perfect and efficient technology.
Gary Garrett, focusing on the mystery of the marriage covenant in Ephesians 5:32 and Genesis 2:20-25, maintains that Adam and Eve originally had a most enviable relationship with the Creator, as well as access to the Tree of Life, if they had chosen it, but distanced themselves from their Creator by yielding to sin. In their original marriage relationship, they would have had access to agape, philia and erotic love simultaneously, but because they sinned, the agape variety of love became attenuated and ultimately dissolved, while the marriage covenant became more of a chore rather than a blessing. In a sense, Adam and Eve were kicked out of the Holy of Holies, into the outside court reserved for the Gentiles. The distancing of the relationship with Almighty God continues to the present, but God has called out individuals to re-enter the Holy of Holies by eating the fruit of the Holy Spirit. Christ has modeled the sanctity of the marriage covenant by sacrificing Himself for His Bride. By partaking of God's Holy Spirit, we can have access to agape love in our relationships, restoring what Adam and Eve lost.
John Ritenbaugh, reflecting that Satan's power of persuasion and deception has gone undetected throughout most of human history, largely because God has allowed Satan free access to those not yet called, and a hedge of protection around those whom He has called, cautions that the natural carnal human mind is already halfway on Satan's side, compliant with his mindset—enmity against God . It seems that the means of persuasion are currently tilted toward Satan's side. The deck is stacked against mankind, and in favor of our enemy. Nevertheless, we must work within the parameters with which God has set for us. The carnal mind can be easily manipulated to sin. Even though Adam and Eve had a relationship with God, the first time the serpent appeared, sin seemed inevitable. Through our parents, Adam and Eve, all of mankind sinned at the very first attack of the enemy. Satan's conquest was as easy as apple pie. As a little leaven leavens the whole lump, as Adam and Eve's children emulated their parents' example, sin spread throughout the entire human race. Throughout the past 200 years, Satan has raised up a series of charismatic leaders, secular "Nephilim" in education— philosophers or religious leaders. Satan will place their disciples into education, politics, economics, and religion. Those leaders will spearhead the anti-God , secular, humanistic philosophies of the "Nephilim," adapting those teachings to their field of expertise, spreading the leavening everywhere.
You've probably heard that the Ten Commandments were done away. You've been taught that the Ten Commandments either are the same as, or a part of, the ritualistic Law of Moses, and that they didn't even exist until Moses, and that they lasted only until Christ! This is no mere, irrelevant theological or religious question. This is the very essence of your life!
Gary Garrett, reflecting that Adam and Eve had a direct fellowship with God at the beginning of man's history, asserts that fellowship and fellowshipping are important to God. After Adam and Eve's removal from the Garden of Eden, the sacrificial system was the only way to maintain contact with God. Adam and Eve were progenitors of an Edenic culture that had a fellowship based on the presence of the Lord, whereas Cain established a culture in Nod, based purely on human reason independent of God. Both Cain and Abel brought offerings to the Lord, but only Abel followed the instructions outlined by God, which required an animal sacrifice, prefiguring Christ's sacrifice. Cain's sacrifice, a grain or cereal offering, was intended to symbolize love for brethren, which was demonstrated to be false by his intense jealousy and murder of Abel. Cain aligned himself with the wicked way of Satan and ignored God's counsel for him to repent. If we lack love for our brethren who live in the presence of God, we are emulating Cain. It is God's desire that we stay in the fellowship. Cain denied the importance of the Edenic fellowship, causing him to be separated from God, as well as his fellow men. Today the church is our Edenic fellowship; we must cling to each other as we continue our spiritual pilgrimage.
John Ritenbaugh focuses upon the big lie ('you will not surely die'—Genesis 3:4) of inherent immortal life (an immortal soul). This dangerous false belief, held by the majority of Christian-professing denominations, has led to an acceleration of sin and the danger of eternal oblivion. Sin kills, and we are not immortal. Contrary to Socrates and Plato's misconceptions about inherent immortality, only God can give eternal life, and it has specific conditions (overcoming sin and growing spiritually). Death is not a friend or a liberator, but as Jesus understood at the time of his crucifixion, a bitter enemy, a tool of Satan, and a cruel instrument of separation. Only through God's divine act of resurrection can we hope to attain eternal life. We desperately need to do a thorough self-examination, properly discerning Christ's sacrifice, and strive mightily to overcome sin, the destroyer of life.
David Grabbe, reflecting on a notion that Sabbath-keeping is not a "salvational matter," urges that the question of a matter being "salvational" is a deceptive red herring, obscuring the real question: "Is it relational?" After Adam and Eve disobeyed God's command in a matter they must have considered "non-salvational," their relationship with their Creator suffered immediate and long-lasting damage. Consequently, they hid themselves in shame. If we had been in their place, what value would we place on a peaceful relationship with God? Jesus Christ defines eternal life as knowing the Father, and adds that if we love Him, we will keep His Commandments. Failure to obey God's commands demonstrates our disdain of them. Cultivating a relationship with God resembles cultivating a marriage relationship; if we know that some "minor" behavior annoys our spouse, we will avoid it, insignificant as we think it is. If our greatest desire is to live with God, we will do our best to live that right way, realizing that everything matters. We should not seek how much we can get away with, but instead study how we can maximally yield to His desires for us. Instead of asking if something is "salvational," we should ask if it will gradually erode the relationship between us and our Lord. Too often, our judgment of our own character is the opposite of God's assessment because we have allowed our conscience to "adjust" to compromises in areas we might consider "inconsequential." Isaiah 66:2 reminds us that God responds to those who tremble and revere His Word, focusing on the relational rather than the salvational aspect of obedience.
God is working to build a relationship with us, dispensing gifts for overcoming and working out His greater purpose. God's Spirit is 1) an immaterial, invisible force which motivates, impels, and compels; 2) whenever referring to a person clearly identifies the Father and the Son; 3) when not referring to a person is the essence of God's mind; and 4) can be communicated to our minds. We receive more of this Spirit as we respond to His calling, drawing near to His presence and reversing Adam and Eve's fatal errors of 1) being convinced that their way was better than God's, 2) developing pride, and 3) trying to justify themselves. Reversing these three steps brings nearness to God and spiritual growth.
John Ritenbaugh, emphasizing that God continually uses perennial types, patterns, and examples, indicates that humankind, nature, and Satan (including his demonic legions) have been mortally impacted by sin, and that the entirety of nature awaits redemption through the appearance of God's offspring. Nature has become a slave of death and decay after the sin of Adam and Eve, whose offspring have been forced to share a prison cell with demonic forces, subject to a death penalty imposed as a consequence of sin. Neither Satan nor his demons cause us to sin; we chose to sin, and we die as the result of our own sins. We were created upright, but bring on judgments by ourselves; the judgments reveal we are still accountable. The same Creator God who placed judgment on Adam and Eve is still on His throne. Thankfully, as offspring of Adam and Eve, we reap the benefit of the curse placed on the serpent, but we must also endure hardship of pain and suffering in our sanctification process. We learn that as we sin, we impact all people; sin is never committed in a vacuum. Thankfully, God has given us gifts, skills, and abilities to enable us to accomplish our responsibilities. Ironically, the original sin revolved around food; all of the Holy Days focus on food, including the Day of Atonement where fasting automatically carries our minds to food. We live in our ancestors, in the sense that Levi paid tithes through Abraham while still in his loins.. We are all subject to the consequences of sin brought about by our first parents. The Edenic covenant was a radiant picture of joy and hope; we are all subject to the consequences of the failure of our parents to keep their part of the agreement. Like Adam and Eve, we are responsible for our part of the covenant. Everything, including ourselves, wears down by God's design, but those whom God has called out have been given a glimpse and hope of a glorious pain-free future.
Beginning with Acts 3:21, John Ritenbaugh speaks of a future time of refreshing and restitution after things get a whole lot worse, a time when the Beast would attempt to wear out the saints. God has a plan to recreate Himself, bringing mankind into at-one-ness with Him. Peter preached to the called out ones to repent and yield to God through His Holy Spirit. We need to be in awe of the cost of Christ's sacrifice for us, demonstrating reciprocity as we wholeheartedly yield to God. Mankind has separated itself from God, having followed the example of our parents, Adam and Eve. God's solution to mankind's separation was sending a second Adam, Jesus Christ to make reconciliation and justification possible. Believing Christ and His message has the effect of making a repentant person at one with God. Through sanctification, a person in Christ becomes a new creation. Fasting not only emphasizes that we can resist a powerful bodily drive, but shows us plainly our dependence upon God.
John Ritenbaugh clarifies that, in terms of salvation, grace and works are mutually exclusive (Ephesians 2:8-10), but good works are the result (or the fruits) of God's creative efforts. Grace frees one; works prove that one has been freed. Grace (or the gift of God) enables us to have a clear enlightened perception of God (I Corinthians 2:7-11) and delivers us from the enormity of our sins (Romans 5:15-17), freeing us and gifting us (Romans 12:3-5; I Corinthians 12:4-11) to do works consistent with God's law. Grace (given only to those who believe) frees us in order to keep the law, not to exempt us from keeping it (Romans 3:21-25).
John Ritenbaugh, reflecting on Jesus Christ's prayer for unity in John 17, insists that unity with our brethren is impossible without unity with God first. Adam and Eve severed this unity by yielding to Satan's influence, stimulating their minds with a novel diversion. Sin automatically separates us from God. The key to overcoming rests exclusively in our relationship with God. We are placed in the Body of Christ at His discretion, and are obligated to subject ourselves to His workmanship, keeping Him continually in our thoughts, night and day. We do not produce any fruit unless we are attached to the vine. As members of Christ's body, we must function for the good of the whole body, not competing with other organs or limbs. We must continually see God and function as a son of God. As with our Elder Brother, if we do those things that please our Heavenly Father, He will be there for us. Not responding to God and treating our brethren shabbily, brings harsh judgment upon us. Unity in the Body is brought about by yielding to and using the love of God shed abroad in our hearts, enabling us to love our brother as God has loved us. The more we have in common, the greater will be unity and peace.
John Ritenbaugh begins by reiterating the six principle points of the universal Edenic Covenant: (1) establishing God as Creator, (2) presenting awesome gifts (such as our planet earth and our lives, (3) presenting us with our task of taking care of the earth, (4) establishing the marriage relationships through our original parents, (5) establishing the definition of sin and warning of its ultimate results, and (6) sanctifying the seventh day as the Sabbath for special instruction from God. He then delves into the horrendous consequences of sin, through the literal and figurative application of the term "nakedness," implying loss of innocence as well as the condition of shame and guilt. All figurative references to uncovering nakedness connect to idolatrous adultery or impurity of sins and transgression, including that of Adam and Eve, who fell from a state of intimate contact with God to profound estrangement between themselves, their Creator and virtually all of creation. The mark of sin, impossible to conceal, acquired by Adam and Eve, is a mark also borne by all their progeny, generating guilt and fear part of our mental repertoire, making us fearful of being exposed for what we really are. It is impossible to escape God's scrutiny. All of the sufferings of the present time had their origin in the Garden of Eden when our parents, greatly gifted by God in that they had a personal relationship with the Creator, sinned, seemingly in secret. But, their sin did not take place in a vacuum, no more than our sins do. They radiate out as ripples on water or spores of yeast in the leavening process. All Eve did was to take a bite of food, but the world has never been the same since that event. No one gets away with sin; the consequences reverberate endlessly. All of us will eventually be compelled to give an account of our behavior to our Creator. We will be able to blame only ourselves for our sins. We will not be able to blame our genetic make-up or our environment or Satan for our mistakes.
Richard Ritenbaugh, describing the development of the Feminist movement from its beginning in England, France, and later in the United States, suggests that the strident demands for abortion and in-your-face demands for 'equality' have led to high degree of social chaos. Some of the grievances feminists have expressed were legitimate, but the support of mass murder (abortion) as a "woman's right over her body" has side-tracked and obscured the legitimate concerns. Spiritually, male and female have equal potential and should have equal rights under the Law. But rights and legalities are far less important than spiritual development, subject to God-ordained gender roles. Together, men and women are made in the image of God; God was the template for all humanity, producing clay models which would serve as prototypes for permanent, spiritual beings. God gave humankind His attributes and abilities, having dominion over the earth, but not over other people. God made humanity in two flavors, but they are both in His image, dividing His traits equally between them. Men and women mutually excel each other in their God-ordained roles. Each gender complements the other as one flesh —one whole unit unified by marriage, an institution hated by radical feminists and homosexuals alike. Marriage is a God-plane relationship, prefiguring God's family (a reproducing of the God-kind), made possible by being fruitful and multiplying—the ultimate human good. Adam and Eve's sin complicated, but did not stop, God's ultimate plan for mankind. Sin destroyed our first parents' innocence, making them susceptible to shame and guilt, separating themselves from each other, fracturing (but not destroying) the one-flesh principle, sowing the seeds for a perennial battle of the sexes, bringing about drudgery and hard labor for both women and men. If women put down their desire to control their spouses and men really love their spouses, it will begin to reverse the consequences of the judgment oracles (stated in Genesis 3:16-
With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a fight, a war, against the evils and temptations we face daily. In this light, John Ritenbaugh begins to examine Hebrews 11, the Faith Chapter, showing that the patterns revealed in it provide deep instruction for us in our Christian fight.
John Ritenbaugh reiterates that when human beings are born, they are a blank slate with a slight inclination toward self-centeredness. But after living in this world, we become incrementally influenced by both evil spiritual influences and worldly influences. The Apostle Paul describes the gravity of these contrary pulls in Romans 7. Our carnal nature—-the sensual fleshly pulls—unfortunately will pursue us right to our very grave. God commands us to come out of Babylon, giving us spiritual tools and resources to do so, including faith, vision, hope, and love. The media through which these will be supplied are the relationships we have with the Father and the Son. Co-existence with sin is absolutely out of question in the life of a Christian; there is no middle ground. In regard to fornication with the world, God says, "save yourself for our marriage." Sin has an addictive quality incrementally hardening our hearts. Knowing God is the key to eternal life. As communication with God increases, communication with the world must decrease. We, like the Apostle Paul, must follow God's directions and do exactly what we are told, submitting and yielding totally to His will. The only thing that Babylon can communicate to us is sin; we must meticulously extricate ourselves from the world, and continue in the process of communicating with God until we are totally conformed to His image. Everything depends upon who we communicate with through prayer, Bible Study, and meditation.
Proverbs 14:12 reveals that, when men follow a way of life that they think is right, it ultimately ends in death. Only God's way of life results in more life. John Ritenbaugh expounds on the truth that humanity's failing to pursue godliness has repeatedly resulted in catastrophes like the Flood. But God provides deliverance and sanctification to those He chooses.
John Ritenbaugh, cuing in on the words of the covenant which the Lord made with Israel, recorded in Deuteronomy 29, maintains that this covenant still applies to the Israel of God (Galatians 6:16) even though the vast majority of modern Israel have rejected this covenant and, consequently, can no longer claim to be God's "chosen people." We dare not go down the same path as our fellow Americans or our fellow descendants of Jacob have followed, remembering the absolute uniqueness of the Church (or Israel of God.) If we follow the dictates of our heart, as has physical Israel, we will not acquire peace, but will instead share in their curses. As long as we mirror God's characteristics, we are the Israel of God. We have been called to qualify to provide leadership under Jesus Christ, leadership which will be tested throughout a lifetime of testing and trial. We learn from our original parents that as soon as we sin, a stark change occurs throughout our nervous system, subjecting us to shame and fear. As part of God's judgment on Satan, a marvelous piece of workmanship who manifested himself in a heretofore beautiful creature, enmity was created between Adam and Eve's offspring and the serpent, a living organism forced to crawl on its belly rather than ambulate on its feet. Universal repulsiveness instantly replaced admiration. Sin turns all beauty into ugliness. Likewise, the creatures of nature expressed wariness of human beings, the same kind of wariness we should have for the fallen archangel, the prince of the power of the air, the ruler of this world. As Adam's offspring, we are forced to contend with a demonic presence in our worldview throughout our entire lives. Thankfully, the prophecy that Adam and Eve's offspring (Jesus Christ) will crush the head of the serpent advances the distinct likelihood that God intends to annihilate defective spirit beings permanently, including Satan and his entire demonic entourage, a prospect which fills them with terror and rage as the end of this age approaches.
Kim Myers, reminding us that we are in a lifelong battle with Satan every second of each day, cautions that all enticements to sin start in man's mind, beginning with attitudes. This battle commences at our baptism and does not cease until we are resurrected as Spirit being—or until we give up and yield to our carnal nature, marinated in Satan's foul attitudes. The process of being taken over by sin usually takes place over a lengthy period of time as we allow Satan's deceptive words to corrode our attitudes, permanently warping our character. Satan, in the first rebellion, took his time, probably persuading one angel at a time until he had a cadre of like-minds, poisoned with Satan's pride and discontent. As Satan corrupted other angels with words (all of the company of demons were at one time pure angelic beings), Satan also attempts to corrupt God's called-out ones with persuasive words. Satan corrupted our original parents with words; Satan may have fostered the final effect over a long period of time, but when doubt, lust, and pride were activated in Eve, her resistance became attenuated until it broke apart. As the Second Adam, our Elder Brother Jesus Christ, resisted the persuasive words of Satan with the words of Holy Scriptures, we must employ scripture in the same way, counteracting the lust of the flesh and the pride of life. As we approach the end times, we must continually guard against deception, especially since some of Satan's ministers are able to convincingly perform miracles. We are warned to cling to the faith once delivered, guarding against destructive heresies. We are in this work together, surrounded by both wheat and tares. Because Satan will attack us when and where we are the most vulnerable, we need to know God's words inside and out, being instant in prayer, continually "cracking the Book" for wisdom, counsel and godly insight, as well as to gain ammunition against the deadly spiritual forces around us, realizing the times will be much tougher as we approach the end of the age.
David Grabbe, reminding us that the majority of nominal Christianity has bought into Satan's lie to Eve that she would not die, perpetuating this systematized delusion through the doctrines of the immortal soul, with its eventual departure to Heaven, an ever-burning hell, purgatory, or limbo. Man does not have a soul; he is a soul, subject to permanent oblivion unless rescued by Jesus Christ. The wages of sin is death, not life in ever-burning hell, or a stroll through the Pearly Gates. For those who have submitted their lives to God, turning their lives around in repentance, and sealed with God's Holy Spirit, there is no fear of the Second Death. They will be resurrected when Christ returns. Death has both a physical application (which all of us will experience) and a spiritual application (meted out on those who absolutely will not yield to Almighty God under any circumstances, having committed the unpardonable sin, any sin harbored in perpetuity and not repented of). With Adam and Eve's sin, the union between God and man was severed. Through Jesus Christ, the second Adam, access to the God the Father has been restored, and Eternal Life has been granted as a precious gift to those who submit and yield to God, having their characters shaped and molded into His image.
Richard Ritenbaugh, referring to himself as an armchair conservationist, maintains that conservationists and environmentalists do not have the same goals or objectives. Conservationists want to manage the environment for people; environmentalists want to maintain the environment at the expense of people, looking at humans as the "enemy" of the earth. We have been commissioned by Almighty God to tend and keep the environment. Mankind has severely damaged the earth through industrial pollution, wrong methods of agriculture, genetic modification, and poisonous chemicals. Tending our garden is fraught with complications and difficulties. The Dust Bowl of the 1930's was caused by irresponsible farming methods, tearing up virgin prairie soil, formerly verdant with buffalo grass covering the High Plains. This mismanagement caused much of the topsoil to blow across the nation into the Atlantic Ocean. Farmers had to be retrained to think of their land as part of a greater whole, requiring rotation, land Sabbaths, and natural symbiosis of nature's components. God does things in a sequential order, establishing a hierarchy of order in the family, the church, the entirety of nature, as well as the entire universe. Men and women (converted husbands and wives) are in this symbiotic process together as parts of an interdependent single entity working toward the same goals. If we make the same mistakes as our original parents, trusting our own senses, blaming others, and glomming onto Satan's deception, we will reap similar consequences. Adam sinned willfully, having abdicated his leadership position. Sin is failure to do what God has commanded us. Because of this sin, posterity has been cursed with overwhelming toil just to stay ahead, paradoxically for our ultimate benefit. We are perfected in trials, suffering, privations, hardship, and hard work, all of which we can consider a blessing and gift from God.
Richard Ritenbaugh suggests that reading holds a child's attention because of the gripping stories with riveting plots. Some educators maintain that morals are shaped more by stories than by any other factor. Stories enable them to grasp the essential moral, filing it away in the mental storage cabinet, accessible for the rest of their lives. Stories ignite the imaginations of children, allowing them to think about people, places, and situations they have never experienced before, learning the rudiments of how to handle themselves. Good stories should contain positive moral lessons. The story children learn the best is the one we parents act out in our daily lives. God uses many stories in His written Word, teaching us deep spiritual lessons. Jesus Christ taught using parables, stoking the minds of the listener with sharp and vivid images. The temptation of Adam and Eve by Satan and their subsequent transgression led to three prophecies or judgments, a kind of protevangelium or "first gospel," a glimpse of God's plan to remedy this grim situation. The conflict ends with the protagonist, Christ (the Seed of the woman), destroying the antagonist, Satan. The redemption of man involves a new nature, given through God's grace and totally at enmity with Satan's nature. The process of redemption will involve the gathering of a small elect group in perpetual conflict with the seed of the serpent. Here is the true beginning of the gospel.
Richard Ritenbaugh, providing some startling statistics showing the wastefulness of Americans, who discard nearly a third of the food they produce annually, states that the western world, and America particularly, is clueless as to what real famine is. Truly, voluntary fasting is not a twin of famine, but it provides an opportunity for God's called-out ones to afflict themselves, to forcefully bring their carnal appetites under subjection, creating the milieu of humble, contemplative reflection concerning the Source of physical and spiritual blessings. Fasting and affliction are always in tandem, producing the humble mindset to reciprocate a special relationship with God Almighty. God has historically used famine as one of the tools to get the Israelites' attention when they violated the terms of the Covenant with Him, forsaking His holy law . We should know that all curses are the result of sin, but if we genuinely repent, God will lift the affliction. God knows the difference between sincere and hypocritical repentance. If we do not want famine, then we should fast with the pure motive of restoring our covenant relationship with God. Because Adam and Eve could not discipline themselves to fast from the Tree of the Knowledge of Good and Evil, their offspring have been cursed with mortality to this day. As we fast, God draws us closer to Him, just as He sustained Moses during his three nearly consecutive forty-day fasts. Fasting demonstrates obedience to God and expresses self-control, mirroring the character of God, who is always in control. We demonstrate the same desire to obey God when we "fast" from unclean meats. If we fast with a double mind, going through the motions but continuing to treat our fellows shabbily, we are not fasting, but simply going hungry. Fasting merely to get something for ourselves leads to disaster, but if we humble ourselves, repenting of our sins, we reap the benefits from a relationship with God.
Martin Collins, maintaining that there never has been , and never will be, another death like Jesus Christ's, reminds us that Our Omniscient God, who cannot sin, knew that we would sin and, therefore, pre-ordained a sacrifice that would satisfy all legal requirements, but would also motivate us to repent of sin and pursue righteousness, building character, living by faith, and exercising moral responsibility. The result? We grow into sharing the exact character of our Savior. The sacrifice of Jesus constitutes the death of an innocent, sinless, worthy victim for the entire human race. When Adam and Eve sinned, their overwhelming guilt and shame forced them to hide, dreading the consequences of their sin. God dealt with the transgression directly, covering their nakedness with the skins of animals—the first-time death literally appeared in Eden. These clothes of animal skins reminded them of the reality of death and symbolized how their redemption would ultimately come, namely through the sacrifice of an innocent victim at Golgotha, satisfying the wrath of God toward sin through propitiation and reconciliation, repairing the broken relationship between all of mankind and the Creator. While Passover is personal in nature, the sacrifice symbolized by the Day of Atonement is universal, pointing to God's reconciliation of the entire world, as Satan is punished by separation. Redemption refers to buying back something that was lost. The necessity for Christ's death stems from God's holiness and absolute intolerance of sin and His obligation to judge righteously. A substitutionary sacrifice is required to propitiate for God's wrath against the sins of mankind. His death brought to a climax a plethora of Messianic prophecies in the Old Testament. Christ took on our poverty and lowliness so that we might become His co-heirs as God's children. Like Paul and Peter, we have been called for a pre-ordained purpose, and are obligated to follow His example, looking forward to His coming both as a Savior and a Judge.
Richard Ritenbaugh, reflecting on the life of Ryan Leif, an athlete who had all the advantages, suggested that his stupidity ended up mitigating his advantages and achievements. As he started his rookie year, he fumbled and made many errors, destroying his reputation as a sterling quarterback. His subsequent life went downhill, as he succumbed to controlled substances, leading to burglary and other crimes. He sits in a jail cell in Montana, deemed a failure, down in the gutter. If we do not establish a relationship with God, we will also be failures. Thankfully, in the Great White Throne Judgment, these failures will be turned into successes if those God resurrects establish a relationship with God. Access to God is made possible only through His calling. Everyone alive has sinned; without God's Spirit, it is impossible to access God. The world will be in a debased state until the time of Christ's return, when God's Spirit will be generally available, poured out on all flesh. The Great White Throne judgment will feature a mass physical resurrection, beginning with the House of Israel followed by the rest of humanity. God will convert all of humanity from all time since the Garden of Eden. Psalms 105 and 106, considered teaching Psalms, set the ambience for this time period, expressing the yearning desire to be included in His Kingdom, and declaring God's praises to everyone, exhorting everyone to seek the Lord. We are encouraged to see God at our side through our spiritual wilderness journey, a parallel to the wandering of our forebears on the Sinai. Those in the Great White Throne Judgment will undergo the same process, but will not have Satan and a corrupt world to contend with. They will have to contend with carnal nature. Priests and Levites will be reprogrammed to do their jobs right, distinguishing between the sacred and the profane. God has always been faithful with His part of the Covenant; sometimes our forebears totally forgot His faithful providence. Psalm 106 indicates that Israel's sins eroded th
When Satan confronted humanity's first parents, Adam and Eve, he fed them three heresies that he continues to promote to deceive the world today. David Grabbe expounds on these three lies, revealing how Gnosticism incorporated them into its parasitic philosophy and way of life.
Members of God's church usually come home from the Feast of Tabernacles with renewed spiritual vigor. Yet, we are painfully aware that some fall away each year. John Ritenbaugh shows that we must actively seek God and His righteousness to ensure that we will be around to enjoy next year's Feast.
John Ritenbaugh explores the source or origin of sin. God gave us a nature oriented to the physical, having a heavy pull toward self-centeredness, totally ignorant of moral responsibility, but capable of being enlightened. Because of this blindness and ignorance, our human nature has a predisposition toward sin - leading to a continuous indwelling struggle, something God intended us to endure, enabling us to build character by resisting its powerful pull. Though influenced by Satan and the world, sin is still a personal choice rooted in pride and vanity (originated by Satan). Christ's sacrifice and God's Holy Spirit provide our only defense against its deadly pulls.
Satan and his demons regard us as invaders of their first estate, and have consequently have engaged us in a fierce spiritual battle to destroy our relationship with God and His purpose for us to be born into His Family. We fight our battle in the mind, in the subtle thought processes (II Corinthians 10:5). We need to be aware of Satan's modus operandi, including the stratagem of disinformation (subtle, plausible lies) spread through false ministers (wolves in sheep's clothing; Matthew 7:15), teaching the smooth, broad way to destruction, encouraging spiritual fornication and eventual enslavement to sin. The apostle John encourages us to test the spirits (I John 4:1-3), making sure that belief and practice are carefully aligned.
David Grabbe, suggesting that the Spirit of Babylon actually predates the Babylonian civilization, and was actually the spirit the Serpent foisted upon Mother Eve, convincing her to assert her will over her Creator. The Spirit of Babylon is couched in brazen outlook of the goddess Inanna/Ishtar, the femme fatale who dared to assert her free will, building and destroying, crushing the influence of Eden, destroying the 'hated' Patriarchal system, turning males into females and females into males, as depicted in Inanna's devoted disciples, Madonna and Lady Gaga. The spirit of Inanna/ Ishtar/ the Queen of Heaven is very old, and has permeated the world's culture from the dawn of civilization. Our forebears, because they flirted with the spirit of Babylon, found themselves literally in captivity by the Babylonian system. We as God's called-out ones cannot afford to be mesmerized by this Babylonian desire for self-aggrandizement in defiance of God's sovereignty.
John Ritenbaugh maintains that the best matrix for salvation (or to come out of Babylon) is to diligently seek God, a connection lost in the Garden of Eden. Christians must rigorously practice their faith, having their senses trained, growing from immaturity to maturity. Sanctifying implies growing into perfection. We cannot seek God by standing still, but must continually pray, study, meditate, and fast, growing daily in grace and knowledge. Our biggest danger at this time is to be lured into spiritual drunkenness by the pagan Babylonian system. Our God is not what we say we worship but whom we serve. We dare not be at ease in Zion, settling on our lees- tolerant of sin and blind to our spiritual state- practical atheism or prudent agnosticism. God teaches us that the uncleanness from this world can be transferred from one person to another, but holiness cannot be transferred from one person to another.
John Ritenbaugh reiterates that confusion or lack of peace is the clear fruit of Satan's involvement. It is nearly impossible for righteousness to be produced in an environment of instability and disharmony brought about by selfish ambition, competition, and bitter envy. In confronting our wily adversary, we must maintain constant vigilance, resisting unlawful desires, not allowing Satan to have a bridgehead in our emotions. Satan consistently works on our fear of being denied some form of pleasure. If we stay loyal to God, resisting Satan as Job did, Satan's power over us will be broken. Resistance must begin in the mind and thought processes where demonic influences try to persuade us to entertain ideas exalting ourselves over the truth or knowledge of God.
Of all creation, man is the only creature made in God's image and given dominion over the rest of creation. When God breathed in the spirit of man (Genesis 2:7) to enable thinking, feeling, and creating, He imbued God-like characteristics, giving mankind the capability of subduing, controlling, and directing the rest of creation—a power not given to animals (Genesis 1:26, 28). With dominion comes responsibility to maintain (Genesis 2:15). The sad history of mankind shows that he has badly mismanaged his power, bringing about disease, war, and famine. Such people will be brought into account (Revelation 11:18). God's Spirit enables us to direct this power in a responsible, godly manner.
John Ritenbaugh, reiterating the warning of the apostle Paul that evil company corrupts good habits, warns us that the desire to sin is highly contagious and is a deadly, communicable disease. Because the world we inhabit swims in sin, we have the obligation to become a thinking people, voluntarily choosing God's purpose for ourselves rather than Satan's shameless appeal to self-centeredness, as demonstrated with Satan's enticement of mother Eve. Like mother Eve, we also contend against spiritual principalities for which we need the whole armor of guard and to be guided by God's Holy Spirit to defeat our deadly, carnal nature. The best defense a newborn, minimally contaminated by Satanic nature, has against the influence of sin are parents who ardently love God and His commandments. Solomon had to learn that wisdom, in its purest human form, does not give us complete understanding into the ultimate purposes of God, but wisdom, accompanied with unconditional faith in God, will actually brighten an individual's countenance, as was seen in the example of Daniel and his friends; godly wisdom has the power to change a person's appearance and brings about personal transformation. In a difficult situation, especially when dealing with tyrannical human governments, trusting God is the ultimate wisdom.
John Ritenbaugh, reiterating that the entire world is under the sway of Satan the devil (I John 5:19, Revelation 12:9, Ephesians 2:1-3), warns us to analyze and evaluate everything that enters our minds from the contaminated, mendacious media sources, media sources primarily promoting a leftist, secular humanist agenda, bent on pumping a deluge of lies into our helpless nervous systems, impacting our belief system, throwing us into a state of utter confusion. Recently, the impact of worldwide media has painted the rocket-firing Hamas as helpless victims and the Israeli's as Nazi exterminators. Ironically, both the Arabs and Jews are Semite peoples, but the collective leftist media wants to foment anti-Semitism in Western Israelitish nations. Satan hates God's chosen people and will do everything he can to destroy both Israel and the Israel of God. In a hateful world, thoroughly dominated with Satan's mindset, where the United Nations (in a vote of 33 to 1) condemned Zionism as equivalent to Nazism, God's called ones have a responsibility to analyze and evaluate everything through the sieve of God's Holy Scriptures, which the world we currently live in abhors with vehemence. We accept most of our opinions, prejudices, and beliefs unconsciously just as we acquire our dialects; we must scrutinize our own beliefs through the standards and principles of God's Holy Scriptures, making sure they are not contaminated and marinated with Satan's diabolical deception. God's people will be known for their fear of lying motivated by their fear of God.
Richard Ritenbaugh, reflecting on the popular song, "My Way," (popularized by Frank Sinatra) warns that God's Called-out ones should never emulate the haughty and self-willed attitude this song glorifies. God created us in His image, giving us the wherewithal to expand Eden worldwide. If Adam and Eve had followed God's instructions, they and their posterity would have accomplished this. Instead, the drives of carnal nature proved to be more important to them than obedience to their Creator, an orientation which dashed all hopes they would spread Edenic bliss worldwide. In Psalm 14, we learn that no one has of himself overcome the pulls of carnality to overt evil, rebellion and hostility toward God. Carnal human nature and Godly character are polar opposites, as Paul illustrated in Romans 7, where he bemoans the power of his carnality to compel him to do the opposite of what he knew to be God's will. Carnal pulls are easy to follow because they lead us to "go with the flow" of the world. To walk in the Spirit means swimming against the current, aligning ourselves with God's will by doing three things: (1) Becoming a living sacrifice, committing ourselves to lifelong service to God, (2) actively participating or cooperating in our transformation by adjusting our thoughts to be in sync with His and (3) employing three essential baseline attitudes—humility, clear-headed thinking, and faith. The Apostle James points out that to know what is right and to willfully go against this knowledge is sin. All of us stand guilty under that definition of sin. God wants to see striving in the battle against sin.
Richard Ritenbaugh, acknowledging that only fools are blind to the marvels of Creation, observes that even empirical science has substantiated the need for six factors to support life: 1) crust, 2.) temperature, 3.) moon, 4.) star with a stable energy source, 5.) core, and 6.) right planetary neighbors. The earth, having all these prerequisites, displays the magnificent design demanding an Intelligent Creator (Romans 1:18). Human nature, without God's Spirit, follows a trajectory into ignorance and stupidity. If people do not believe in God, they will believe in anything, following the darkness of their unregenerate hearts. God has called some individuals now, crafting them as His workmanship, equipped for good works and the opportunity to be in His family. Unlike the Protestant notion that the end of the spiritual creation process is baptism, to be capped off with grace and eternal security, God's true Church teaches that the salvation process has merely begun, with the Sabbath being an integral part of sanctification. The Sabbath, a hallowed time of restorative rest, provides an opportunity for God's called-out sons and daughters to develop a relationship with Him, reflecting on the spiritual as well as the physical creation. Far from being a period of lounging, the Sabbath rest generates spiritual energy and develops a trusting relationship with the Creator. As God's called-out ones, we must not use the hallowed time for our carnal pleasures, but for renewing our relationship with our Creator. Keeping the Sabbath Day holy is a major key to our spiritual growth.
Richard Ritenbaugh, focusing on Paul's declaration that he would become all things to all men, suggests that Paul had the capability of seeing the truths of the Bible from several different cultural paradigms, namely an honor-shame continuum and a power-fear continuum, familiar to Hebrew and Middle-Eastern cultures, and an innocence-guilt continuum, familiar to those of us in the Western world, influenced by an admixture of Judeo-Christian ethic, Roman law, and Greek philosophy. Without a working knowledge of all three cultural paradigms, we have major blind-spots in interpreting and understanding the scriptures, culturally insulated like a fish out of water. Those of us in the Western world, steeped in the guilt-innocent paradigm, have a keen focus on right and wrong and tend to be highly individualistic, abhorring group-think and collectivist behavior. The language of this paradigm includes justice, pardon, works, wrath, mercy, right actions, doing what is right as measured against an abstract law. Those at home with the honor and shame paradigm define right and wrong in terms of group relationships. Whatever behavior brings shame on the group is to be shunned, as exampled by the shame the older brother felt as a result of the actions of "the prodigal son." In this parable, Christ enlightens us about the paradox that suffering shame for the sake of righteousness is in honor. A profoundly ingrained "pecking order" characterizes a power-fear culture, which is by definition fiercely hierarchical, with a strong man at the top. Each person below must either cower or put himself under the power of a protector. The language of Ephesians 1:15-23, combat language describing Satan as the adversary and Christ putting everything under His feet, resonates with individuals living in a power-fear culture. As we read the Bible, we find that God employs a blend of all three cultural paradigms, encouraging us to free ourselves from the bondage of cultural myopia and ethnocentrism in order to get more out the scriptures.
John Ritenbaugh, asserting that God is a Creator who enjoys work and places a high value on it, urges us, those created in God's image, to embrace the work ethic and to diligently inculcate it into our children. God placed Adam and Eve in the Garden of Eden to tend and keep it. God the Father and Jesus Christ have been working continually (having never gone on a vacation) and desire that the energetic, conscientious, focused pursuit of working and creating become a part of our character and the character of our offspring. Training a child to be industrious helps him to be successful, which in turn promotes a stable family, community, and nation and will transfer eternally into God's Kingdom, netting vast rewards as taught by the Parable of the Talents. Neglecting to train our children to be diligent promotes chaos, disorder, and chronic instability. Our industriousness, and that of our children, should be directed outwardly for the good of others and not turned in selfishly on ourselves.
John Ritenbaugh, reflecting that socialism has gained incremental control in the United States since the New Deal, in the decades following the Great Depression, states that it is now spiraling out of control during the current administration, and it is blight on our people, taking this nation into more horrendous debt than all previous administrations put together. Socialism, an economic system based on 'progressive' humanistic principles, is based on theft of God-given private property. God owns all property and has given it to His people as an inheritance, as He gave it to our original parents, provided that they tend and keep it. God parceled out land to the ancient Israelites, instituting laws for periodic redemption through the years of release and Jubilee. The Scripture contains examples of individuals stealing property and governments stealing property, as in the incident of Ahab stealing Naboth's vineyard. Today, the 'progressive' humanistic, anti-God Federal government, through eminent domain, regularly steals large parcels of land from ranchers in order to pay off debt to China, which our government has foolishly incurred through refusing to control spending. Socialism is enforced slavery to government, founded on no religious principle, but on the poisonous fruits of 'progressive' humanism. God has never endorsed collective socialism (massive theft of private resources as practiced by the likes of Joseph Stalin and Mao Tse Tung) as a legitimate economic system, nor has God allowed private ownership of land without the responsibility of tending and keeping it, as well as generously sharing the produce with others.
Richard Ritenbaugh, cuing in on Exodus 12:1-2, heralding the beginning of the sacred year in the springtime, when the foliage is sprouting and budding, points out that this season corresponds to one of the sacred appointed times of the year, the Days of Unleavened Bread. The Hebrew word used to mark these appointed times, regalim (or feet), connotes walking or a pilgrimage. The Hebrew year contained five paces, steps, or seasons, all corresponding to God's holy times. Patterns of five, grasped conveniently by the five digits of each hand, suggest grace or providence. Groupings of five arrange the seasons, the Torah (Pentateuch), the Megillot (Festival Scrolls), the Five Books of Psalms, and the summary Psalms. These recurring sets of five have common themes and patterns. The Song of Songs takes place in the springtime, awakening romance and love between the Shulamite and her Beloved, parallel to the romance between Christ and the Church. Genesis consists of a book of stories, accounts of the beginning of things, showing the consequences of wise and foolish choices. The Psalms in Book One of the Psalms deal with the Passover and the Days of Unleavened Bread, uttered by David, but lived by Jesus Christ. The themes consist of trust in God, suffering, facing opposition, and persecution, the Messianic themes of redemption, salvation, and kingship, leadership, and rulership, distinctions between the righteous and the wicked, two separate paths with two separate ends, tests and trials leading to hope, growth, and fruit. Psalm 1 is an instructional psalm, delineating two distinctive paths with positive consequences (derived from meditating the things of God) and paths with negative consequences (as a result of rejecting God and His instructions). Jesus Christ is the personification of all that instruction. When God calls us out the world, He transplants us next to His stream of living water, enabling us to bear spiritual fruit and attain eternal life.
John W. Ritenbaugh: What does Scripture say about free-moral agency? Do we have it, or are we human puppets on a string, dancing to the tune of someone else's will? ...
John Ritenbaugh uses an impelling example of some Ukrainian Jews who applied foresight and sacrifice to escape from the impending onslaught of the Nazis, saving themselves from certain destruction. The sermon then focuses upon the dangers of sloth and procrastination, coupled with the effects of the second law of thermodynamics (the tendency of all physical matter to break down). If we as Christians fail to dress and keep, cultivating, embellishing, and improving what has been entrusted to us (including our bodies and health), we are equivalent to a destroyer. Fighting the forces of decay - a continuous struggle of overcoming planned for us by almighty God - requires constant, life-long work and vigilance. We should never delude ourselves that we are "innocent victims" of our own sins or destructive habits. We have a sobering responsibility to analyze our health needs, continually adjusting and changing as we learn, faithfully maintaining the temple of God's Spirit.
By this point, it should be clear that God is sovereign in everything! In this installment, John Ritenbaugh shows God's sovereignty in whom He calls to salvation.
John Ritenbaugh focuses upon God's management of mankind. God has consistently moved His creation toward its ultimate purpose, setting the bounds of nations, motivating rulers (Proverbs 12:1) to pursue a certain course of action, sometimes against their will. It is God's will that we submit to governmental authority (legal or illegal), obeying God, of course, rather than men (Acts 5:29) to the end that by doing good, we provide a good example, silencing the foolish accusations of men. God has chosen a tiny fragment of weak individuals, rescuing them from Satan's rebellious mindset (Ephesians 2:1-3) to fashion into obedient and submissive vessels of glory.
John Ritenbaugh warns us that the Bible paradoxically is both simple and profound, understandable only to those who have been called, love the truth, and are given to careful scrutiny, enabling the searcher to describe every nuance of what it is they desire. The obsessiveness of both a lover and a sports-trivia enthusiast characterize the level of effort involved. The life sustaining manna of the Bible, while abundant and plentiful, is hidden'layered in types, symbols, and allegories. In the typology of the four Edenic rivers flowing from one source (Genesis 2:10) and the four living creatures (Revelation 4:6-8: lion, calf, man, and eagle) lies the foundation for understanding the gospels as four distinct representations of the same Life.
John Ritenbaugh asserts that the smallest unit of government is the individual; God is dealing with each of us on this most basic of all levels of government. It is under the New Covenant that individuals are immersed or installed into His church by the Spirit of God, given only to those who willingly consent to obey Him. In this special handpicked condition, God expects us to learn to govern ourselves. Because the church is a royal priesthood of believers with Christ as the High Priest, there is no religious hierarchy between God and us (Hebrews 10:21-22). In order for us to be transformed from the glory of man to the glory of God, we must have the same kind of access to the Father as Christ did, taking on the awesome responsibility of behaving like the sons of God.
John Ritenbaugh acknowledges that most people have an ambivalent attitude toward government, on one hand fearing it as an evil instrument to deprive rights and on the other hand an instrument for social progress. God intended government to be a positive force of bringing order out of chaos, keeping on a straight course, educating, edifying, and to give laws which ensure an entity (family, organization, or country) does not become extinct. Governmental leaders from governor to judge to head of the family have the awesome responsibility to instill the proper fear of God and His commandments, giving instructions on the process of attaining abundant life (Deuteronomy 30:11-16).
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