While the subject of the demons' ultimate fate is not a salvation issue, many people wonder how God will deal with them at the end of the Millennium. John Ritenbaugh tackles four assumptions that Bible students and scholars tend to make when dealing with this issue, showing that none of them holds up under biblical scrutiny.
John Ritenbaugh, in this installment of his exposé of the philosophers who have drastically changed the course of world history through their writings, delves into the life of Karl Marx, the angry, rage-filled, madman from Trier, who is responsible for the mass murder of upwards to 200 million people—perpetrated by his dutiful disciples Lenin, Stalin, and Mao Tse-tung. Marx, born into a Jewish family, but baptized a Lutheran in his youth, wrote poems encouraging people to turn to Christ, but later turned his back on any semblance of religion, following instead the mindset of Satan in Isaiah 14, clenching his fist at the Creator, whom Marx claimed had put him in a state of despair. With demonic fury, this dark fellow from Trier, uttered the malediction, “I have the power to crush you with tempestuous force.” One acquaintance of Marx characterized him as an insane man, raging as if “10,000 demons had him by the hair.” Though he never was in a position to evoke a revolution on his own, he has cultivated millions of sycophantic followers around the globe.
God's prophets have a difficult job. They see the world around them through God's eyes, and they are tormented by the rising tide of sin and the coming destruction it will bring. Charles Whitaker focuses on a few of Ezekiel's visions to reveal what is really happening behind the scenes and how God's people should respond to it.
Jesus' well-known parable preaches the gospel of the Kingdom of God by revealing salvation, the resurrection to eternal life, and inheritance of His Kingdom on the earth. Martin Collins explains how.
In concluding this series, Richard Ritenbaugh explains that before the Beast kills the Two Witnesses, they will have accomplished their work. Revelation 11:7-14 contrasts the Beast (a disciple of Satan) and Christ's Two Witnesses, showing stark diametrical contrasts between righteousness and defilement. The 'great city' where they die must be Jerusalem (called in this context 'Sodom' and 'Egypt' for its sinfulness and ungodliness). Humanity, totally given over to carnality, will feel short-lived relief at the Witnesses' death—whom they consider to be tormentors—but stark terror at their resurrection, when 7,000 are exterminated, perhaps many of whom are prominent supporters of the Beast. The glorification of the Two Witnesses will follow the pattern of Jesus Christ.
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