Bill Onisick, asserting that getting grape vines to bear fruit is difficult, suggests that the production of succulent grapes is at least a two-year project, in which pruning dead wood and lateral vines that produce much foliage, but little fruit, and expo. . .
Clyde Finklea revisits the interpretation of John 15:2 , which reads in most translations, "every branch that does not bear fruit, He takes way." This is assumed by many to mean "get rid of." Dr. Bruce Wilkinson, in his book, The Secret. . .
John 15:2 may seem to say that the Vinedresser cuts off every barren branch, but the Greek behind "takes away" shows something else. Here is what God does.
The Branch is a well-known Old Testament prophetic figure, identified as the Messiah by most people. Yet, is there more to it than that? What does it mean to us?
We tend to avoid acknowledging our weaknesses, but at some point, each of us will admit our powerlessness and inability to carry out God's will on our own.
Jesus takes away unproductive branches and prunes productive ones. Both actions involve cutting, but the reasons for and the results of God's cutting are different.
The Bible uses so many symbols for God's church that no single Bible Study could do them justice. Here are several more, many of them familiar to Bible readers.
John Ritenbaugh continues to examine the details of the vine and branch analogy concluding that Jesus presents Himself as the true or genuine Vine, as contrasted to the unfaithful or degenerate vine (ancient Israel). As the church (the Israel of God) is ob. . .
John Ritenbaugh, reflecting upon Philip's request to "show us the Father," suggests that Jesus has provided the way of knowing how God would lead His life in the flesh. Jesus is the way, the embodiment of the truth, and the mirror image of the Fa. . .
John Ritenbaugh avers that the Book of Hebrews is "must" reading for all members of God's church who ardently seek the key for personal spiritual growth through a meaningful relationship with Jesus Christ—the most important Being Who has ev. . .
John Ritenbaugh warns us that whether we like it or not, we internalize our values (good and bad) in our children, teaching largely by example. If we do not take seriously the responsibility for rearing our children, somebody else will. Sadly, the evil inf. . .
John Ritenbaugh tackles the eternal security doctrine, a teaching that militates against good works, something that God had ordained for all of us. Works demonstrate our faith, our response to God's calling and His freely given grace. Reciprocity is always. . .
Austin Del Castillo, observing the ballooning prayer list, the continuing fractures occurring throughout the greater Church of God, and the high frequency of people offended, asserts that, unless our primary relationship is with God the Father and Jesus Ch. . .
In this message, John Ritenbaugh, using the parable of Luke 11:24-28, admonishes that being cleaned up (or purged of leaven) is only the beginning of the growth process. To be made clean only prepares us for producing fruit. God's concern is for us to matu. . .
Government may be the most important subject in the Bible because it touches on how Christians are to govern themselves under the sovereignty of God.
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