John Reid, reflecting upon our deadly carnal human nature, warns us to be on guard against our deceitful evil hearts. God wishes to replace this deceitful heart with a new heart, totally composed of God's Holy Spirit. Our carnal human nature has been compa. . .
II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
Purity before God is far more than just being clean. John Ritenbaugh explains that to Jesus being pure in heart touches on the very holiness of God!
Philosophy debates whether human beings are by nature good or evil, but the Bible is consistent—and perhaps surprising—in its description of man's nature.
Vanquish the sins at their point of origin, and our deeds will be clean before God. ...
One of our greatest enemies lurks within us, poised to bring disaster upon us if we allow it to take control. This devious enemy even hides its motives from itself.
Just as a dead person does no works, so a faith that does not include works is also dead. A person in whom living, saving faith exists will produce works.
God gave Adam and Eve a neutral spirit and free moral agency; they chose the Tree of the Knowledge of Good and Evil, predisposing their offspring to sin.
It is natural, as age increases, for a person to feel the end creeping up on him or her, and we begin asking how, when, where, and what is to be our end.
The story of Job reveals a man whom God forced to see himself as he really was, and his true self-image paved the way to a leap forward in spiritual growth.
John Ritenbaugh suggests that we are highly susceptible to negative attitudes from satanic spirit sources. As God and angels are spirit forces, so Satan and his demons are both invisible and immaterial. Words are the medium through which spiritual concepts. . .
Sin and human nature affect everyone in society—from king to commoner—but God has covered sin from every angle in the sacrifice of His Son, fulfilling Leviticus 4-5.
If we were to consciously monitor our thoughts, we would be appalled about the percentage of our day that we are exclusively wrapped up in ourselves.
God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind.
Israel's trek was not only a physical journey, but a mental wandering caused by rejecting God's leadership. The potential to sin is a test of resolve.
Bill Onisick, warning us that we are continually in danger of being deceived by our hearts and carnal nature, a nature which distracts us from following God, though we go through the motions, cautions us to not practice hypocrisy before Almighty God. Most . . .
John Ritenbaugh stresses that unless the splinters of the greater church of God repair their mangled relationships with the Almighty, recoupling will be impossible. A major contributory factor in the scattering is the deceitful heart of man (Jeremiah 17:9). . .
Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
Two tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.
Our natural carnal human nature (our heart, Jeremiah 17:9) is committed to values that are destroying us spiritually. These are values derived from family, religious, and cultural traditions—old wine that cannot go into new wineskins. Conversion invo. . .
The half-time show of the recent Superbowl exemplifies the lust of the flesh and the eyes, and the pride of life. Each choice we make changes our brains.
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