People revere doctors and technology above God. We are obsessed with negative and fake news, all assigning blame and pointing critical fingers.
Perhaps the most certain decision to come out of the UN World Summit is that America and Britain are officially to blame for every ill that plagues planet earth.
Hardly anyone is willing to take responsibility for his actions. Are people innocent when leaders lead them astray? Can we rightly blame others for our actions?
A great impediment to overcoming our sins is self-justification. We tend to excuse ourselves for what we do, and this only makes it harder to become like God.
In the book of Ezekiel, God exposes the falsehood behind a common Israelite proverb that earlier generations should be blamed for the present pitiful state.
Do we tend to shirk responsibility by 'passing the buck'? David Maas explores why we do this and proposes a solution for shouldering our responsibilities—and growing in character.
On March 12, 2005, Terry Ratzmann entered a church meeting room and opened fire. After 22 rounds had been fired, four people were wounded, and eight lay dead.
The sins of our forebears have affected us. In the enigmatic incident in II Samuel 21:1-6, David was prevailed upon to turn over seven descendants of Saul to be executed in retribution for Saul's genocidal treatment of the Gibeonites. To be sure, the Gibeonites had deceived Joshua in making a covenant, and the consequences for …
God the Father does not take the minimization of His Son's sacrifice lightly, as some Protestant theologians imply with their cheap grace doctrine.
God gave Adam and Eve a neutral spirit and free moral agency; they chose the Tree of the Knowledge of Good and Evil, predisposing their offspring to sin.
Joseph's example proves that even the most difficult temptation can be resisted and overcome, though this skill must be developed incrementally.
All of the sufferings in the present had their origin in the Garden of Eden when our parents sinned, seemingly in secret. The effects of sins radiate outward.
As we approach the coming self-examination prior to Passover, we can apply six significant lessons taught to ancient Israel through the book of Lamentations.
Today, the church is experiencing more overwhelming trials than ever before, indicating that God is preparing His people for the end time.
Jacob's Trouble, or the Great Tribulation, comes about because people are not meeting their God-given responsibilities: keeping His Commandments.
David Grabbe, examining the saying, "ignorance is bliss," implying that a measure of peace may come to us if we do not know something that might be disturbing, cautions us that this ignorance is dangerous when it comes to the spiritual preparation of self-examination before the Passover. Self-evaluation is foundational …
Ezekiel 28 reveals that Satan's fate will be ashes in the Lake of Fire; it would be inconsistent with God's character for Him to inflict pain eternally.
To keep us secure from the temptations of the world, we must embrace our metaphorical sister, Wisdom, keeping us focused on our relationship with God.
Jesus Christ did not preach collective salvation and did not remove the responsibility from any of us for overcoming or qualifying for His kingdom.
Richard Ritenbaugh acknowledges that young people display a proclivity to accept socialism, oblivious to the horrendous damage socialist experiments have brought to the world. Politicians of the ilk of Bernie Sanders have fomented hatred toward capitalism by comparing it to an imaginary utopia. Economist Walter Williams insists …
The world is so full of lying and other forms of deceit that 'bearing false witness' has become a way of life for the vast majority of humanity.
It's easy for worldly ideas to creep into the church. We must be on guard against any 'itch' we have that could lead us or others astray.
The primary focus at this time is the repair of the faith once delivered that has seriously deteriorated because of heresy, apostasy, and Laodiceanism.
Our experiences prepare us to be a better judge or king. Though we may exercise righteous judgment, we dare not pass judgment nor justify sin in ourselves.
John Ritenbaugh, cuing in on Psalm 73:1-9, describing the despair of someone seeing the wicked prosper while the righteous suffer, affirms that it is a delusion that people in the world are leading comfortable lives. Christian living, while not comfortable, has a restorative faith in God. If our focus is on comfort, we cannot …
Spiritually, male and female have equal potential. Rights and legalities are far less important than spiritual development, subject to God-ordained gender roles.
In terms of salvation, works cannot save, but good works are the fruit of God's involvement. Grace frees one; works prove that one has been freed.
John Ritenbaugh admonishes the greater church of God that we make a conscious effort to feed the flock (devoting more effort, time, energy, and money than for preaching the Gospel as a witness for the world) until we get ourselves straightened out first. To preach to the world and ignore a disintegrating flock is like a husband …
Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.