Richard Ritenbaugh, observing that Americans treasure their work ethic, suggests that the weariness we experience from our toil is a carryover from the curse upon Adam—that we eat as a result of our sweating. The Sabbath is an antidote to the wearine. . .
The Sabbath is the "hinge" on which the others turn. This basic study treats the foundational truths about God's Sabbath day.
Richard Ritenbaugh, acknowledging that only fools are blind to the marvels of Creation, observes that even empirical science has substantiated the need for six factors to support life: 1) crust, 2.) temperature, 3.) moon, 4.) star with a stable energy sour. . .
John Ritenbaugh reminds us that the Sabbath constitutes a recurring appointment with the Deity, a special time for developing and building our relationship with God. It is from the proper use of this day—in fellowshipping with Him and getting to know. . .
John Ritenbaugh warns that keeping the right days on the calendar is no guarantee of attaining a right relationship with God. How and why a person keeps the Sabbath determines whether this test commandment is really a sign between God and His people or an . . .
In this message on God's Millennial rest, Richard Ritenbaugh points out that both the Hebrew word shabbat and the Greek translation of the word katapausis denote cessation or stoppage rather than repose or sleep. It represents a cessation of worldly activi. . .
Using II Corinthians 5:14-17 as a foundation, John Ritenbaugh affirms that after the initiation of the conversion process, the hostility that formerly existed between God and us has been removed, leading to a state of peace and rest. Although we often spea. . .
Clyde Finklea, observing that the explanation of the 7,000-year plan of God has been in the public record from the time of the Apostles and their direct disciples, points out that the weekly Sabbath is a type of the future Millennium, when the entire world. . .
Observing the Sabbath day is a vital key that this world's Christianity has lost. It opens up whole vistas of God's way and purpose!
We live in a society that is increasingly concerned about ownership. Yet who owns the Sabbath? How does the answer to this question affect our keeping of it?
Keeping the Sabbath definitely marks a person as different. Perhaps the feeling of being odd that comes from Sabbath observance affects young people most of all. Clyde Finklea recounts the story of a friend's momentous choice regarding his keeping of the S. . .
At creation, God sanctified only one day, the seventh, as a day of rest. At Sinai, He once again sanctified it as a holy day, connecting it with creation and freedom. John Ritenbaugh expands on these concepts, showing that God wants us to keep the Sabbath . . .
John Ritenbaugh reiterates that God gave the Sabbath (a sanctified, set-apart period of recurring time) to His people in order that they come to know Him intimately, learning to live as He lives. Idolatry, scattering, and captivity have always been the nat. . .
The fourth commandment is the one that most people think is least important, but in reality it may be one of the most important! John Ritenbaugh explains the Sabbath commandment and its vital teaching.
Focusing on material and temporal things undermines faith. The Sabbath is holy time, created for building faith, energizing our minds for fellowship with God.
John Ritenbaugh asserts that the two major purposes for the Sabbath are to (1) remind us that God is Creator and (2) to remind us that we were once in abject bondage and slavery to sin. Christ, in His role of Law magnifier (Isaiah 42:21) magnified the spir. . .
God has provided us with the Sabbath for many reasons, but one of them is certainly as a time to sharpen our focus each week. William Gray shows that preparation is the key to getting the most out of the Sabbath.
John Ritenbaugh warns that benign neglect of the Sabbath covenant can incrementally lead us into idolatry, as it apparently led Solomon into idolatry. We are admonished to respect or treat this holy time as different from the other days of the week, forsak. . .
The reason for refraining from many activities on the Sabbath is not labor or energy, but the overall motivation. Certain works are perfect for the Sabbath.
John Ritenbaugh observes that in our modern fast-paced, hectic culture, we commit far too little time to God, depriving ourselves of the Holy Spirit and attenuating the faith required to draw close to God. The Sabbath was made to guarantee this needed time. . .
Richard Ritenbaugh, continuing his survey of the themes of Psalms Book IV, and the Summary Psalm 149, points out that the clear focus of these psalms is on the work of the glorified saints (that is, the 144,000) in performing the duties of the Bride of Chr. . .
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