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Sabbathkeeping (Part 4)
Sermon by John W. RitenbaughThe Sabbath holds a unique and sacred place as it is set aside as holy to God. It belongs to Him and is designated as time for Him. God requires that each person set aside this day for His worship and service. No other day is hallowed in the same way, for the Sabbath is the one He has specifically chosen. It is not merely about observing the day, but the manner in which it is observed that marks it as the sign between God and His people, evidencing that He, the Creator, is our God, and those who keep it are His children. The Sabbath was made for mankind, to serve humanity and thus to serve God's purpose. It stands as a sign not only of His role as Creator but also as Savior, memorializing that He sets us free and maintains our liberty. As long as we honor it, our relationship with Him is preserved. The commandment in Exodus 20 looks back to creation, identifying the reason for keeping it because God set it apart at that time. In Deuteronomy 5, an additional emphasis is placed on redemption, reminding us that we were servants in Egypt, thus linking the Sabbath to liberty and our relationship with the Redeemer. God expects a great deal of respect for the Sabbath day, describing it as a day of joy and delight, to be held honorable. It is the right, proper, appropriate, fitting, and worthy day to honor Him, in contrast to the other days of the week. We are to honor Him by using it to do His pleasure, His desire, His will, and His preferences, rather than our own. The emphasis is not on the amount of energy expended on the Sabbath, but on the purpose and intent behind what we do during His holy time. God does not provide a specific list of dos and don'ts for Sabbath-keeping, but offers broad principles and examples from which we are to make righteous judgments. His concern is with what we do and why we do it on His holy time. The Sabbath is intended to be a liberating delight, functioning to produce right relationships with God and fellow man. Through various examples, such as the Israelites marching out of Egypt and through the Red Sea on the Sabbath, or priests performing required offerings, it is shown that expending energy on the Sabbath is justified when it aligns with God's pleasure and purpose.
Sabbathkeeping (Part 3)
Sermon by John W. RitenbaughThe Sabbath, declared holy by the Lord, holds a central place in God's purpose for His people. From His perspective, as revealed in Ezekiel 20, Sabbath-breaking, alongside idolatry, stands as a primary cause for Israel's captivity, demonstrating that it is no minor offense but as grave as murder, adultery, stealing, lying, and coveting. Sabbath-breaking finds its roots in idolatry through the desire to pursue one's own will rather than God's command. Isaiah 58:13-14 instructs that if you turn from doing your own pleasure on His holy day, call the Sabbath a delight, and honor Him by refraining from your own ways and words, then you shall delight in the Lord, and He will elevate and bless you with the heritage of Jacob. The term "pleasure" here, often translated as business or busy-ness, refers to the daily concerns and occupations of the other six days, which should not encroach upon the Sabbath. Instead, the Sabbath is to be dedicated to God's business and His pleasure, not ours, highlighting the potential for idolatry in our choices regarding its observance. God expects us to honor Him through proper Sabbath-keeping, which serves as an outward expression of loyalty to the covenant responsibilities He has imposed to fulfill His purpose. The Sabbath is holy ground, not to be tread upon by engaging in the routine busy-ness of the week, and true rest is a spiritual blessing conferred by God as the fruit of seeking Him and using the day as He intends. Imposed as a break from daily activities, the Sabbath provides unfettered time to pursue eternal and spiritual matters, offering refreshment and liberation unattainable during the other six days consumed by worldly responsibilities. As our Deliverer and Liberator, God frees us from spiritual weariness and the hopelessness of this world, allowing our spirits to soar with hope for the future He has promised. Through fellowship with Him on this day, true rest and refreshment are found. The foundation for Sabbath-keeping, rooted in the Old Testament, is affirmed by Jesus Christ, who, as God in the flesh, kept the Sabbath as His custom, not merely because of cultural tradition but because the word of God instructed Him to do so. He set an example for His followers, as seen in Luke 4:16, where He regularly attended the synagogue on the Sabbath to read and expound Scriptures. The Old Testament, which Jesus relied upon for guidance, contains the command and the truth regarding which day God desires to be kept, and its authority remains unquestioned. The Sabbath applies profoundly to the church, the spiritual Israel of God, for whom the Bible is primarily written, carrying both physical and spiritual levels of application. As part of the new creation in Christ, we are to use the Sabbath to prepare for the Kingdom of God, recognizing that breaking it is a form of idolatry, a pattern of behavior we are warned against repeating from Israel's history.
Be Holy, as I am Holy
Sermon by Ted E. BowlingHoliness consists of not merely moral behavior, but a complete spiritual transformation, as exemplified by keeping His seventh day Sabbath.
Sanctification and Holiness (Part 5)
Sermon by John W. RitenbaughGod gives conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange.
The Day God Rested
Sermonette by Ryan McClureGod gave the Sabbath as a blessing for man, which, if kept correctly, gives rejuvenating rest, a relief from stress, and a defense against illness.
The Fourth Commandment (Part One) (1997)
'Personal' from John W. RitenbaughMost people think the fourth commandment is least important, but it may be one of the most important! It is a major facet of our relationship with God.
The Commandments (Part Eight)
Sermon/Bible Study by John W. RitenbaughIn our hectic culture, we commit far too little time to God, depriving ourselves of the Holy Spirit and attenuating the faith required to draw close to God.
The Covenants, Grace, and Law (Part Twenty-Nine)
Sermon by John W. RitenbaughA summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.