Within Protestantism, a major cornerstone of belief is the doctrine of "Eternal Security"—commonly called "once saved, always saved. ...
With the end of the Cold War, are we entering a time of peace? Hardly, says Earl Henn. Human nature remains the same, so war is never far off!
John Ritenbaugh, focusing on Solomon's observation that "money is the answer to everything" (Ecclesiastes 10:10), suggests that, though wealth is neutral, the inordinate and obsessive desire for money as a means of control is evil. Equating money. . .
Members of God's church usually come home from the Feast of Tabernacles with renewed spiritual vigor. Yet, we are painfully aware that some fall away each year. John Ritenbaugh shows that we must actively seek God and His righteousness to ensure that we wi. . .
David Grabbe warns us that the Day of the Lord will be a fearful time of judgement, darkness, and horror. The Scriptures provide no grounds for anyone to assume that God is on his side during this time; misguided self-assurance is the sole basis for the pr. . .
John Ritenbaugh, cuing in on Ecclesiastes 10:13, explains the context in which the statement "money answers everything" appears. Some people obsess about money, working their fingers to the bone to accumulate more. Money is neutral, but the inord. . .
Carelessness, indicative of not thinking, when reinforced or carried on into life, can be lethal or irreparable. Undervaluing our way leads to a careless lifestyle.
In the Bible, eating can be a symbol of fornication. Like Jacob and Christ, we must learn to curb our appetites, learning to distinguish holy from profane.
The Jews put greater trust in the Temple of the Lord than the Lord of the Temple. They thought the Temple provided security, but God overthrew everything.
Our love for beauty must be coupled with love for righteousness and holiness. Our relationship with Christ must take central place in our lives, displacing all else.
John Ritenbaugh cautions that pride represents arrogating to self something that has been given to us. God gives gifts. Others invest in us. We presumptuously take the credit. Wealth, whether measured in dollars, knowledge, abilities, or spiritual gifts do. . .
John Ritenbaugh insists that true riches consist of what we are (or what we become) rather than what we have. True riches consist of those things that can be carried through the grave and into the Kingdom of God. The circumstances of our lives (totally det. . .
How can we evaluate whether our Feast is 'good' or not? God's criticism of Israel's feasts in Amos 5 teaches what God wants us to learn from His feasts.
The people to whom Amos writes have the mistaken assumption that because they have made the covenant with God, they can bask in a kind of divine favoritism.
John Ritenbaugh reiterates that the false religions embraced by the descendants of Jacob are not preparing God's people for the harsh punishment God will surely bring to modern Israel. Amos indicts rampant dishonest practices in modern Israel, placing dish. . .
John Ritenbaugh, cuing onto Ecclesiastes 5:18-20, observes that we must do what we must to keep a relationship with God. Solomon teaches us that money may provide some security, but it cannot be relied upon for satisfaction; only a relationship with God wi. . .
The example of Lot's wife teaches us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise.
John Ritenbaugh, focusing upon an official poll administered by the Vatican, reveals that throughout the so-called Christian world, militant atheism may be decreasing, but religious indifference (or prudent agnosticism) is also increasing at even a more dr. . .
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