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Self-Confidence

Sermonette by James C. Stoertz

This world often promotes self-confidence as a marker of capability, encouraging individuals to manufacture it through affirmations and self-promotion. Yet, such misplaced confidence, rooted in the self, bears the fruits of arrogance and hubris, leading to self-centeredness and a potential descent into anarchy. It is often confused with true capability, as seen in the tendency to overestimate one's skills in the early stages of a task, a phenomenon that can drag heavily on psychological well-being. In contrast, there are grave warnings against trusting in one's own heart, for such reliance is deemed foolish. The alternative to misplaced self-confidence is a trust in the Lord with all one's heart, not leaning on personal understanding. True confidence, grounded in faith, enables one to achieve the seemingly impossible, as even faith as small as a mustard seed can move mountains. Moreover, humility is exalted over self-exaltation, for those who humble themselves will be lifted up, while self-promoters face natural humiliation.

In Whom Do You Place Your Confidence?

Sermonette by Martin G. Collins

God does not want us to have confidence in ourselves or other people, but only in Him. Consequently, it is a mistake to trust the media or the leaders of nations.

Confidence in the Flesh Versus Faith

Sermon by Martin G. Collins

We must turn from our own gossamer righteousness to God's solid righteousness, accepting a higher standard than the rest of society.

Worshipping the Temple (Part Three)

CGG Weekly by David C. Grabbe

We are blessed when our trust is in God, but cursed when we trust in man or his abilities or his work, or when our heart is set on anything other than God.

The Problem with 'Leader Security'

CGG Weekly by David C. Grabbe

Will casting one's lot in with the right man, or being a part of a certain group or church, cause God to look more highly upon a person?

Worshipping the Temple (Part Two)

CGG Weekly by David C. Grabbe

The Jews put greater trust in the Temple of the Lord than the Lord of the Temple. They thought the Temple provided security, but God overthrew everything.

New Covenant Priesthood (Part Eight)

Sermon by John W. Ritenbaugh

Pride leads to destruction, tricking us into thinking we deserve better than we have. Paradoxically, pride is a mark of inferiority, causing overcompensation.

Sovereign God, Not Man

Commentary by Richard T. Ritenbaugh

We have all become little 'sovereigns.' Everyone thinks he or she can make up the rules about God's truth, when God is to be the sole arbiter of truth.

Presumptuousness

Sermon by Richard T. Ritenbaugh

Individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously setting up idols in place of God.

Faith (Part Seven)

Sermon by John W. Ritenbaugh

Pride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.

New Covenant Priesthood (Part Seven)

Sermon by John W. Ritenbaugh

Pride places inordinate confidence in the self, its abilities, and its knowledge, and so pushes God into the background. The proud are not necessarily atheists, as the Pharisees were not; they are aware of God but suppress Him, so that "God is not in all his thoughts" (Psalm 10:4). They suppose they will never be moved or punished, and they reject correction because they think they already know the answers. Satan is the pattern: he was wrapped in smoke by admiration for his own intellect, authority, and beauty, and he came to believe he knew a better way than God's. Adam and Eve followed him in grasping self-sovereignty instead of trusting God's word. Jesus alone refused, saying, "Not My will, but Yours be done." Misplaced confidence in knowledge puffs up, as in Corinth, making people bold, careless of the weak, and critical, divisive, and complacent about sin. A little knowledge is dangerous because no one knows all there is to know. The man wise in his own conceit has less hope than a fool, because a fool may stumble on knowledge and use it, while the self-sufficient will ignore what he needs. Even the sluggard, certain he has chosen the wise course, is shown to be proud. Eliphaz and his friends, sure of their wisdom, were rebuked by God, while humble Job had spoken rightly. Moses, by contrast, quickly admitted he did not know the answer and appealed to God. Confidence belongs in faith, the fear of God, and humility before Him.

The Same Mind, Judgment, and Speech (Part One)

CGG Weekly by David C. Grabbe

The Loch Ness monster can represent any knowledge: In the uncertainty, what is adamantly held by some to be true may be rejected by others as preposterous.

Lamentations (Part Seven; 1989)

Sermon/Bible Study by John W. Ritenbaugh

Lamentations 3 and 4 show the stark contrast of a once proud people (secure in their wealth, technology, and cleverness) suffering bitter humiliation.