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Faithful and True Witness

Go to Bible verses for: Faithful and True Witness

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CGG Weekly; Jul 20, 2012
The Relationship Deficit (Part Three)

David C. Grabbe:  In examining the letter to Laodicea, we can easily see to what extent a relationship deficit stands at its core. Beginning with the name, Laodicea means "the people judge." ...

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CGG Weekly; Aug 29, 2008
First Things First (Part Three): Walking With God

David C. Grabbe:  The story of Enoch gives the second prerequisite to witnessing faithfully for God: walking with God. ...

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Article; May 2004
The Pentecost Witness

Pentecost is known for its stupendous signs, particularly the display of power in Acts 2. David Grabbe shows that Pentecost teaches us of another, more personal witness: our own display of Christ's way of life in us.

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Feast of Tabernacles Sermon; Oct 15, 2003
Laodiceanism

John Ritenbaugh, reflecting upon Dr. Hoeh's observation in 1987 that the church generally reflects the problems of society, suggests that while this may be a sad commentary, it nevertheless demonstrates, not surprisingly, that we definitely are products of a powerful addictive, and enticing Babylonian system. We are currently living in an axial period between two ages- the Babylonic system coming violently to an end- making way for God's Millennial government. Until we arrive at the Millennial Kingdom, God has promised to provide the resources to meet the challenges and temptations ' leaving us no excuse for failure. We dare not tempt God by refusing to make an effort to extract ourselves from the powerful temptations and pulls of Babylon, compromising our morality and principles for self-centered comfort, safety, and pleasure (Laodiceanism)- exalting desire for beauty over righteousness, abusing the earth, our relationships, and our own bodies. The love or desire for beauty must absolutely be coupled with love for righteousness and holiness- with our focus, passion, and ardor upon Almighty God and our relationship with Christ taking central place in our lives, displacing everything else.

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Sermon; Sep 7, 2002
Sovereignty and 'Once Saved Always Saved'

John Ritenbaugh contends that those who believe in the "once saved always saved" doctrine foolishly fail to see that God has a more extensive and creative plan for mankind than merely saving them. One can fail to bring forth fruits of repentance and thus qualify for the Lake of Fire. By denigrating the role of works in repentance and building character, the proponents of the "no effort, no works, love Jesus only" idea ignore the lessons of Scripture and mock God's plan for mankind, suggesting that He requires nothing productive of His contractual partners. Salvation is not unconditional. If we deliberately choose death (Deuteronomy 30:19), rejecting God's covenant, He is not responsible for our breach of contract.

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'Personal' from John W. Ritenbaugh; September 1998
The Fruit of the Spirit: Faithfulness

Faithlessness is the essence of mankind's general character at the end of the age. However, faithfulness is to be a hallmark of a true Christian. How can we become more faithful? How can we be true to the course God has laid out for us?

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Bible Study; August 1998
Faithfulness

Pertinent scriptures and comments on the seventh fruit of the Spirit, faithfulness.

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Article; December 1997
'You Are My Witnesses...'

What is a witness? Martin Collins shows how the term was used in both Old and New Testaments. He also briefly covers the Two Witnesses and the everyday witness of a Christian.

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Sermon; Apr 17, 1993
Faith (Part 2)

John Ritenbaugh teaches that faithfulness on the part of a human being ultimately rests on his trust in God, and if a person is going to be faithful, its because he believes what God says and he is motivated then to have a genuine commitment to righteousness. Such an iron-clad trust motivated the great cloud of witnesses in Hebrews 11. Faith is to spiritual what eyesight is to physical.

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Sermon/Bible Study; Apr 28, 1990
The Commandments (Part 18)

John Ritenbaugh indicts modern Israel for its blatant hypocrisy, playing games with God's truth. A community can only be established upon a foundation of stability and truth. The two most influential persons in any community are the preacher and king — roles that our Elder Brother Jesus has rightfully assumed by virtue of His inherent embodiment of truth. The Ninth Commandment carries some striking harmonic parallels with the Third Commandment, the latter regulating the quality of our relationships with others as the former regulates the quality of our relationship with God. God wants our relationship with other men to be based upon His truth, establishing a solid reputation for honesty, faithfulness, and reliability. Conversion (and being a good witness) hinges upon recognizing, submitting to, and embracing truth, totally uncovering and displacing any deceptive shameful hidden things in our lives.


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