Nadab and Abihu, Ananias and Sapphira, and Uzzah, all aware of the penalties for their actions, rebelled against God's clear and unambiguous instructions.
As bearers of God's name, we must aspire to holiness. Perfecting holiness is the process by which we are transformed from the glory of man to the glory of God.
Sometimes we are disturbed, even angered, because an act of God seems unfair. We have difficulty because we do not understand holiness, justice, sin, and grace.
What are the 'little foxes' (Song of Songs 2:15) in our lives? They are the seemingly little things that can do great damage to our connection with Christ.
We must emulate the ways of God, demonstrating justice in our lives, thoughts, words, and deeds, preparing to judge in God's Kingdom. Not all sins are equal.
The Bible reveals a definite pattern of God's displeasure with resumption. God's justice always aligns with His righteousness; we should be grateful for His mercy.
Among the spiritual realities that a faithful Christian must understand is God's sense of justice. The deaths of Nadab and Abihu are a case in point.
In order to live by faith, we must understand God's sovereignty, God's character, and God's justice, realizing that we do not see the entire picture.
Our responsibility as a royal priesthood and a kingdom of priests is to become holy as God is holy, exceeding the holiness of the Levitical priesthood.
Why is God so concerned that His people be careful with what He designates as holy and profane? Because these designations define His nature and His way of life.
Kim Myers, focusing on the significance of the altar of incense, first mentioned in Exodus 30, asserts that this altar symbolizes the prayers of the saints ascending to Jesus Christ, the High Priest and Intercessor, who serves as our Advocate before God th. . .
Sometimes God's sense of justice seems unusual or strange to us, giving us many questions to ponder about fairness. Justice and fairness are not identical.
The entire life of Christ was a manifestation of God's grace, revealing the nature of God by means of a life lived to give us an example to follow.
God's sense of justice comes into question in the minds of men when they read of His judgments in the Bible and see His acts in history. His judgments seem unfair because man can never please God on his own since God's standards are higher than he can achi. . .
Richard Ritenbaugh observes that, all things considered, human beings are a filthy race, badly in need of hygiene. One study shows that approximately 10% of the doctors wash their hands between patients. Another study shockingly indicated that only 88% of . . .
Richard Ritenbaugh insists that, as Christ's disciples, we have been called for a life of sacrifice'sacrificial giving as a way of life (Romans 12:1). Often we fail to grasp: 1) the desperate emotion expressed by Paul in the word beseech, 2) why he so urge. . .
John Ritenbaugh reiterates that only God, not man, can determine whether something or someone is holy or authentic as opposed to profane and strange. God will accept only what He has set apart or designated as holy or authentic, such as the sacred fire in . . .
As future priests, we are going to be given rigorous, hands-on jobs to teach people righteousness and holiness, distinguishing between the sacred and profane.
John Ritenbaugh, reflecting upon several sports events, in which several athletes were reprimanded for seemingly insignificant actions or for situations totally out of their control, suggests that any one of us can be unfairly victimized. We may be tempted. . .
Even before we acquire the necessary building blocks of faith, hope, and love, we must acquire the fear of God, which unlocks the treasures of God.
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