John Ritenbaugh stresses that salvation is an entire creative process undertaken by God to justify, sanctify, and glorify a called out body of individuals. Ephesians 2:8 uses the perfect tense 'saved,' indicating an action started in the past and continuin. . .
Like Joseph, we need to realize that God—not ourselves—is the Creator, engineering events that form us into what He wants us to become.
Richard Ritenbaugh, exploring the different nuances of the word "according to," in the context of the expression, "according to their works" suggests that parallel expressions "depending on," "equal to," or "in . . .
In this Feast of Trumpets message, John Ritenbaugh reiterates that salvation is not a one time event, but a continuous process analogous to the birth process—not just immunity from death, but a total dramatic transformation of our nature into a total. . .
During the Passover service, we always read John 14 in its entirety. It is chock-full of insight and instruction that we, as Christ's disciples, need to live fully as Christians ...
It is quite rare to see a person who truly hungers and thirsts after God's way, but this is the kind of desire God wants us to have.
John 15:2 may seem to say that the Vinedresser cuts off every barren branch, but the Greek behind "takes away" shows something else. Here is what God does.
Have we lost the fire for God and His way that we we once had? If we have, we need to reconsider our basic commitments, and one of those is service. William Gray shows just how vital a key to success service is in all aspects of our lives.
Martin Collins, observing that, in the first five books in the Bible, there are no statements of "Thank you," nevertheless reminds us that the thank offerings in Leviticus 21:29 indicate that thanksgiving has a singularly profound meaning. King D. . .
In the Parable of the Barren Fig Tree, Jesus does not attribute tragedy directly to any person's sins as the Jews did; instead, He affirms the sinfulness of everyone.
Reflecting on the Homeric concept of xenia (a reciprocal hospitality toward strangers, leading to lifelong bonds), Richard Ritenbaugh maintains that godly hospitality goes far beyond this outstanding Greek characteristic. When Abraham, Lot, Gideon, and Sam. . .
Martin Collins, examining Paul's letter to Titus, focuses upon the last two chapters, emphasizing the importance of sound doctrine to neutralize the negative worldly aspects of Cretan culture and the attending heresies. The younger men were instructed to m. . .
Richard Ritenbaugh asserts that Christianity has both an inward aspect (building godly character or becoming sanctified) and an outward aspect (doing practical philanthropic good works.) Both aspects are vitally necessary, with righteous character serving . . .
Mark Schindler, reflecting on Loma Armstrong's dream about Christ's imminent return, warns about using time carelessly or frivolously. Our use of time will potentially result in something very special or very destructive. Realizing that we have been called. . .
Richard Ritenbaugh, reflecting on the widespread belief in many pagan cultures that local tribal deities claim territoriality over their adherents' land, maintains that God had to disabuse Israel from believing such nonsense, using scattering and exile to . . .
Richard Ritenbaugh, reflecting on an article about the widely prevalent condition of congenital blindness in India, mainly developing from untreated cataracts, and on an effort led by Dr. Pawan Sinha to supply inexpensive lenses to alleviate the problem, r. . .
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