The Bible makes it plain that salvation is by grace, but it is also clear that we are 'created in Christ Jesus for good works.' Grace and works fit together.
Three times, James states, 'Faith without works is dead!' Here's how James' teaching agrees with and complements the teaching of Paul on justification.
Salvation is not a one time event, but a continuous process—not just immunity from death, but a total transformation of our nature into a new creation.
God's creation did not end with the physical creation or our election, but God continues to work, giving us the motivation and the power to do His will.
Works are not the cause of salvation, but instead are the effect of God's creative efforts at bringing us into His image—a new creation.
Because God sees the content of our hearts, nothing escapes His attention. He mercifully judges over a lifetime of behaviors, not just isolated incidents.
God assumes the burden for our salvation, but we are obligated to yield to His workmanship—made manifest by good works, the effect of salvation.
The letters in Revelation 2 and 3 are for the end times, shortly before Christ's return. Each emphasizes repentance, overcoming, and judgment according to works.
Richard Ritenbaugh, reflecting on the writing craft, remembers that one of the unwritten rules in style is that the writer should not use the same word over and over again. In vernacular English, we do not edit our words as much and we may tend to use useless or meaningless filler expressions. If we use filler expressions, our …
Contrary to Protestant understanding, our works emphatically do count - showing or demonstrating (not just telling) that we will be obedient.
One of Jesus' most remembered sayings concerns the Parable of the Light. The Bible Study explains how we can let our light shine both in the world and at home.
Each Christian must develop godliness through righteous behavior and service, adding virtue to their faith.
Charles Whitaker, using the example of the word "lollapalooza," which was used in World War II as a shibboleth (Judges 12:5-6) to detect Japanese infiltrators, whose language habits obliterated the r/l distinction common in English, suggested that a shibboleth could be viewed as any cultural custom which makes one …
Clyde Finklea revisits the interpretation of John 15:2 , which reads in most translations, "every branch that does not bear fruit, He takes way." This is assumed by many to mean "get rid of." Dr. Bruce Wilkinson, in his book, The Secrets of the Vine, explains that "takes away" should be more …
Protestantism is based on Luther's insistence that Christians are saved by faith alone. But is the really true? It is true of justification, not salvation.
Richard Ritenbaugh insists that a raw display of emotion and exuberance does not necessarily glorify God. What we do to glorify God will reflect just how highly we esteem Him. Because God has redeemed us (purchasing us with an awesome price), we must become living sacrifices, no longer joined with the world—a condition …
Justification does not 'do away' with the law; it brings us into alignment with it, imputing the righteousness of Christ and giving access to God for sanctification.
The doctrinal changes made by the leaders in the Worldwide Church of God worked to destroy the vision of God's purpose through obscuring the real reason for works.
To be made clean only prepares us for producing fruit. If we stand still, simply resting on our justification, the dark forces will pull us backwards.
Martin Collins, expounding on the miracle of the healing of the man born blind, suggests that the physical impairments, including blindness, have spiritual counterparts. Jesus Christ represents the coming of light into the world, a metaphorical representation of truth and righteousness, a light which was rejected by His own …
We have been liberated from the degeneration of sin, the fear of death, corruption, and the elements of this world. If we live righteously, we remain free.
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort to bring our tongues under control, being cautiously slow to speak, …
John Ritenbaugh, focusing upon II John 5, an epistle which cautions about deceivers who would denigrate the value of work, considers the straining on the point "we cannot earn salvation" a red herring, diverting our attention from the true value of Christian work. God indeed judges the quality and quantity of what we …
In terms of salvation, works cannot save, but good works are the fruit of God's involvement. Grace frees one; works prove that one has been freed.