When facing the character-building tests God provides, we may become weary, forgetting that these trials are necessary for God to test what is in our hearts.
Goodness is a nebulous concept, used to describe everything from a tasty snack to God's sublime character. But God's character defines what goodness is.
Because even Satan can transform himself into an angel of light, we must be careful not to assess goodness by surface appearances. God's goodness is our pattern.
While the Bible does not contain all knowledge, it does contain foundational principles, enabling people to live in a godly, spiritual manner.
The Good Samaritan parable teaches that unless one practices doing good rather than just knowing good, his faith will be severely compromised.
The best way to conquer evil is to do righteousness, serving God and mankind. Sins of omission are every bit as devastating as sins of commission.
Reaping good fruit does not happen immediately. If we feel we are not reaping, we must consider that we might be reaping some negative things we have sown.
Sowing to the Spirit enables us to walk in the Spirit, keeping ourselves from spiritual weariness while keeping an environment of peace and tranquility.
God has provided strategies which will facilitate His people's cultivation of the spiritual fruit of goodness, working effectively as Christ's sharecroppers.
God's way of life is a way of outgoing concern for the good of others. It is offering a hand to help others to do what they cannot do for themselves.
Each Christian must develop godliness through righteous behavior and service, adding virtue to their faith.
Love is patient and kind. These are the only two characteristics Paul says love is, defining it positively. What follows is what love does not do.
Mechanically keeping the law is only the beginning of righteousness. By emphasizing principle, Christ came to magnify, not to destroy God's law.
Brotherly love should be a significant part of a Christian's life, and the Bible instructs us how we can show this love for one another.
James had to be written as a counterbalance to antinomian elements that twisted Paul's writings to proclaim that that grace nullifies the need for works.
We can sum up the epistle of James with one verse: 'Pure and undefiled religion...is this: to visit orphans and widows..., and to keep oneself unspotted...."
Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.
Only when we are united with God can we find true joy. If we consistently use His Spirit as a resource, we will have joy as we navigate through trials.
Christianity has both an inward aspect (building godly character or becoming sanctified) and an outward aspect (doing practical good works).
Martin Collins, reflecting upon the Congressional Medal of Honor, examines parallels in the way God awards honor. He rewards patient and continual perseverance in good works, reflecting an inner nobility and character. Keeping unleavened is tedious and arduous, reflecting the narrow and straight way traveled by a miniscule few. …
Both Ruth and Naomi demonstrated covenant loyalty in this marriages long after the death of their spouses. Ruth faithfully continued to serve her mother-in-law.
Though the Old and New Testament are complementary to one another, the emphasis of justice in the New Testament switches from national to personal in scope.
The book of James applies to us after the sanctification process has begun. The most effective way of eliminating sin is to do righteousness.
Jesus, showing the spirit of the law, warns against rash divorces, taking oaths, invoking God's name frivolously, realizing that a covenant is binding.
As God calls His people, He enables them (through His Spirit) to make considered decisions concerning living His way of life by obeying His commandments.
God fills the first 15 verses of Isaiah 1 with a laundry list of sins, but He provides only two direct, uncomplicated verses on how to correct the problems.
David reminds us in Psalm 37 that we should not be concerned about the wicked, whose destiny is to perish, and that the righteous are infinitely better off.