Richard Ritenbaugh recounts the bitter feud which took place between two brothers, Adolph Dassler (founder of Adidas® shoes), and Rudolph Dassler (founder of Puma® shoes), stemming from a misunderstanding during a time Adolf took shelter in a bomb-shelter. . .
Repentance is something we must do with our God-given free moral agency. Reconciliation is an ongoing process that enables us to draw closer to what God is.
John Ritenbaugh stresses that unless the splinters of the greater church of God repair their mangled relationships with the Almighty, recoupling will be impossible. A major contributory factor in the scattering is the deceitful heart of man (Jeremiah 17:9). . .
Reconciliation is the product of a sacrifice to pacify the wrath of an offended person. We must imitate Christ in His approach toward hostility from others.
Martin Collins, maintaining that there never has been , and never will be, another death like Jesus Christ's, reminds us that Our Omniscient God, who cannot sin, knew that we would sin and, therefore, pre-ordained a sacrifice that would satisfy all legal r. . .
After reconciliation, there can finally be a meeting of minds as we are fashioned into a new creation, invited to sit in heavenly places, created for good works.
The fall holy days picture various judgments by God, bringing about liberty, reconciliation, regathering, and restoration.
The Sabbath rest depicts the miracle of conversion, in which the transformation of mankind into God's image brings about a rest in which God takes pleasure.
In this lead-off sermon of the 1999 Feast of Tabernacles, John Ritenbaugh draws an instructive though disturbing parallel between the warning given to Belshazzar and the warning given to the greater church of God. A major contributory cause in the splittin. . .
The two principal robbers of peace are pride and the drive to have complete control of our lives. Discontent and imagined victimization led Adam and Eve into sin.
John Ritenbaugh, cuing in Romans 11:26, which states that the calling of God is irrevocable and eventually the vast majority of Israel will be saved, suggests that the conversion of the Gentiles is part of God's plan to bring maximum conversion. As God's c. . .
God does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.
"Justification" is a theological term that many people do not understand, thinking that it is a complex point of biblical doctrine. However, it is not as difficult as it may seem on the surface. Martin Collins explains what justification is and how it work. . .
The subject of propitiation can be deeply complex. However, understanding three related Greek terms will help to frame propitiation properly, as the expression of God's mercy and grace. Martin Collins explains that Christ's propitiatory sacrifice satisfied. . .
Our relationship with God is the key to unity with the brethren. When we are all just like Christ, we will also all resemble each other—and there will be unity.
God's solution to mankind's separation was sending a second Adam, Jesus Christ, to make reconciliation possible. Fasting shows our dependence on God.
The world will learn that God judges—that He has the ultimate decision over everything. After Satan is bound, God will bring about seven reconcilements.
Since the beginning, God's purpose has been to bring all things into harmony with Him, giving mankind a respite from the heaviness of a sin-laden world.
Man's estrangement from God is wholly man's fault. Atonement denotes the way harmony is achieved, making the entire world at one or reconciled with God.
The prospect of atonement and salvation is available to everybody, but only those called by the Father—not by an evangelical altar call—are eligible.
John Ritenbaugh reiterates that walking worthy demands a balance between doctrine and application or between doctrine and conduct. Unity demands both. It is impossible to make a corporate union of all the splinters of the greater church of God because doct. . .
Jesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.
Focusing upon the absolute necessity for exercising forgiveness and reconciliation, John Ritenbaugh admonishes us that receiving or using spiritual gifts should never produce an inflated ego or sense of superiority. Prideful, idolatrous, self-worship reaps. . .
Being poor in spirit is a foundational spiritual state for qualifying for God's Kingdom. Poor in spirit describes being acutely aware of one's dependency.
In this sermon contrasting Godless spirituality with genuine conversion, Martin Collins warns against a warm fuzzy emotional spirituality without a Deity, a worldly spirituality based upon a worldly syncretism of Eastern and Western philosphical thought, s. . .
Focusing upon Psalm 133 as the 14th step of 15 degrees of ascent, Richard Ritenbaugh suggests that in our spiritual pilgrimage, unity will be perhaps one of the last objectives to be accomplished. Upon the anointing or setting apart of our High Priest Jesu. . .
Have you ever wondered what 'all in all' means in relation to God and Christ? This term has great significance to us today.
The primary function of a priest is to assist people in accessing God so that there can be unity with God. A priest is a bridge-builder between man and God.
Not one in a hundred knows what salvation is—how to get it or when you will receive it. Don't be too sure you do! Here is the truth, made plain.
Charles Whitaker, observing the plethora of pairings (binary opposites, dichotomies in Genesis 1 and 2 (day and night, male and female, sea and land, the Tree of Good and Evil and the Tree of Life, etc.) asserts that during the first stage of Creation, God. . .
Austin Del Castillo maintains that the reason we are here is to learn our part in God's plan to reconcile the whole of mankind to Himself. We need to get to know God in order that we feel like Him, think like Him, and act like Him. Without Jesus Christ's a. . .
Competition is the root cause of war, business takeovers, and marital discord. Solomon describes man's rivalry with one another as a striving after wind.
Martin Collins, citing columnist Thomas Sowell, asserts that peace demonstrations do not bring peace, but war - and that submitting to the over-arching government of the United Nations in terms of disarmament and a blue-helmeted UN police force will not br. . .
All of us have anti-Christ tendencies in us, and must work vigorously to root out the anti-Christ elements within ourselves and to become like Christ.
Conciliation involves placating others with the intent to bring harmony and peace. By esteeming others better than ourselves, we become a force for peace.
John Ritenbaugh observes that we need to learn how to adjust to time as God views it—a view that is vastly different from ours. In Jesus' prayer in John 17, He asks for unity in relationships, especially cooperation, reconciliation and peace within t. . .
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