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Peace
Bible Study by Martin G. CollinsMan has long desired peace, yet found it elusive due to a lack of understanding on how to attain it. In earlier times, peace signified material prosperity or physical safety, but for the New Testament church, it encompasses spiritual well-being, completeness, and stability of mind. True peace is not just the absence of conflict, but a proactive, heartfelt yielding to God and goodwill toward all. God has called His saints to peace, expecting them to keep His commandments, in return granting peace of mind. When a man's ways please the Lord, He ensures even his enemies are at peace with him. Peace, as a gift from God through Jesus Christ, comes through the suffering and sacrifice of Christ, opening the way for reconciliation between man and God, and among men. Healing and forgiveness of sin bring great peace to mind and body, while wisdom fosters unity and peace. God's peace, given to those with a pure heart and mind, remains a deep, spiritual tranquility unaffected by worldly strife. This peace is accessible to those who trust in God's redemptive plan, strive to reflect His character, and obey His Word. Righteousness and peace are intertwined, with righteousness producing peace through quietness and assurance, while peace creates an environment for righteousness to flourish. Achieving peace requires real effort; though a gift from God through Christ, it must be actively sought and pursued with conscious effort to overcome discord, while seeking God's grant of it. Ultimately, Jesus Christ will bring lasting peace to all mankind.
A Portable Peace
Article by David F. MaasPeace, as portrayed in the essence of a secure refuge amidst adversity, mirrors the tranquility of a mother bird shielding her hatchlings under stormy skies. This portable peace reflects a singular, undivided trust in the face of unstable conditions. Jesus, the Prince of Peace, exemplified this serenity by sleeping unperturbed in a boat during a raging storm on the Sea of Galilee. Similarly, Peter displayed profound peace, sleeping deeply on the eve of his execution, trusting in God's purpose. The book of James serves as a guide to achieving peace through single-minded trust in God's sovereignty, contrasting it with the disharmony of double-mindedness. Double-mindedness, marked by clashing thoughts and desires, destroys peace and tranquility, leading to internal strife. In contrast, harmony with God's Spirit fosters peace, akin to musical instruments resonating in concord when tuned to the same frequency. Jesus pronounced a blessing on peacemakers, affirming their role as sons of God. Submitting to God's direction brings peace of mind, encouraging us to live peaceably with all, despite the challenges of modern environments that often breed stress and discord. Seeking peace requires effort, sometimes retreating to solitary places for renewal, as Jesus often did by rising early to pray in secluded spots. Our lives should be oases of God's Spirit, offering peace and tranquility to others, especially in environments lacking these qualities. Like the mother bird providing portable peace, we must extend comfort to all we encounter, embodying the rest and peace promised by Jesus to those who are heavy laden, ensuring that the peace of God guards our hearts and minds.
Hijacking Peace
Sermonette by Joseph B. BaityThe world has no idea where peace comes from because they have long ago rejected the Prince of Peace and His prescription for tranquility.
A Peaceful Spirit
CGG Weekly by Gary MontgomeryIn a world of constant change and frequent hostility, we as Christians are called to be different, embodying peace in our interactions. The apostle Paul urges us to live peaceably with all men, as much as it depends on us (Romans 12:18). Contention breeds disunity, and sin cannot produce godly peace or harmony. Paul implores us to value our calling and relationship with God, ensuring our conduct toward brethren avoids strife and fosters unity. We often struggle to resist the frantic, stressed nature of society, desiring quick resolutions to conflicts. Yet, Paul advises forbearance in love, patiently enduring contention while humbly and righteously engaging others. Humility, the opposite of pride, soothes and unifies, while a meek, gentle manner cultivates peace. God counsels that a soft answer turns away wrath, whereas harsh words stir anger (Proverbs 15:1). Paul further instructs us to pursue things that make for peace and edify one another (Romans 14:19). David echoes this in Psalm 34:14, urging us to depart from evil, do good, and actively seek and pursue peace. Christians should focus on agreement over major matters, demonstrating love despite minor disputes. Paul exhorts us to be longsuffering and encouraging, mirroring God's patience and consolation (Romans 15:5). James describes godly wisdom as pure, peaceable, gentle, and willing to yield, bearing the fruit of righteousness sown in peace by those who make peace (James 3:17-18). Without a peaceful spirit, even pure doctrinal understanding falters in our walk with Christ, for He declares, Blessed are the peacemakers, for they shall be called sons of God (Matthew 5:9). God desires to remove contention from His children, preparing them for the Kingdom where peace reigns. The author of Hebrews emphasizes making every effort to live in peace with everyone and to be holy, for without holiness no one will see the Lord (Hebrews 12:14). Imitating Christ's peacemaking example and following His guidance to light the way of peace (Luke 1:79) would bring more harmony and fewer disputes among brethren.
Spirit of Peace
CGG Weekly by Gary MontgomeryIn a world of constant change and frequent hostility, we as Christians are called to be different by living peaceably with all men, as much as it depends on us. God's high standards urge us to be ethical, humble, gentle, and loving toward family, friends, associates, strangers, and even those who despise His laws. Cultivating peace in our lives, as encouraged by the apostle Paul, involves conducting ourselves with humility, which soothes, calms, heals, and unifies, in contrast to pride that only breeds contention. We must express meekness and gentleness, avoiding the self-assertion and competitive drive our culture often promotes. Following Christ's example and instructions would foster more peace and fewer contentions among us, aligning with His earnest prayer for unity and peace. As David advises, we should depart from evil, do good, seek peace, and pursue it with vigor.
The Fruit of the Spirit: Peace
'Personal' from John W. RitenbaughLife is difficult and often seems unfair, with events rarely unfolding as planned, leading to a deep desire for tranquillity. Yet, the reality of man's history shows that such tranquillity is rare, whether between nations, families, individuals, or even within ourselves. People and events beyond our control constantly intrude, disrupting our desired order and highlighting how much of life is beyond our grasp. Peace is defined as freedom from war, harmony, concord, agreement, calm, tranquillity, serenity, quiet, an undisturbed state of mind, absence of mental conflict, contentment, and acceptance of one's state without anxiety. Its antonyms include war, anxiety, disorder, disturbance, disruption, conflict, and commotion. In the New Testament, the Greek word eirene signifies joining what was previously separated or disturbed, indicating quietness and rest, as well as inner satisfaction and serenity from living a full life. The Hebrew word shalom carries a meaning of totality or completeness, including fulfillment, maturity, soundness, and wholeness, implying a blessing for well-being in the widest sense, even amidst trouble, as one's character matures into the image of God. In biblical usage, peace often appears as the opposite of war and social unrest, or as a state resulting from resolved conflicts. It can emerge from military victory or diplomacy, but in the New Testament, it is more an inner quality for those reconciled with God, trusting in His sovereignty over mankind's affairs. Jesus speaks of peace as a state of mind, a quality of life He can give, distinct from worldly peace, even in times of tribulation. Peace is necessary for both material and spiritual prosperity, as war and conflict debilitate every area of life and hinder growth into God's image. Wisdom from God influences the mind to be pure and peaceable, disposing a person to live at peace with others. A pure-hearted person is at peace within themselves, not seeking to impose their will on others, thus avoiding conflict. Pursuing peace with all men, without denying truth, produces the fruit of righteousness, for which peace is the proper condition. Even in marriage, God permits separation where peace cannot be maintained. Justification by faith brings peace with God, a practical influence on the lives of the justified, removing obstacles of justice and law through faith and repentance. This peace, which the world cannot give or take away, is a work of God's Spirit, sustained by access to Him for strength in life's trials. Despite mankind's history of continuous warfare and cries for peace that remain hollow, the peace Jesus offers comes through God's calling by His Spirit, leading to loving submission to the way of peace. This way involves daily walking with God, knowing His faithful use of wisdom and power, producing a peace that passes all understanding as everything falls under His perfect control.
Peace
Feast of Tabernacles Sermon by John O. ReidThe longing for peace is a universal desire, evident in personal havens like Ollie Hopnoodle's Haven of Bliss, where a family found respite from worldly pressures in run-down cabins by a lake, and Red Barn, a sheep ranch on the coast, where the clean air and thundering surf offered temporary tranquility. These places symbolize a deep yearning for serenity amidst life's trials. Yet, true and lasting peace remains elusive in this world filled with pain, disaster, strife, and confusion, affecting not only individuals but also those around them. The whole world, with few exceptions, yearns for peace, as even those engaged in conflict would rather tend to their families than fight. God desires peace for His people—individually, with each other, with the world, and ultimately with Him. At gatherings like the Feast, peace is palpable in the happiness and warm interactions among attendees, reflecting God's Spirit. Peace is defined as a state of mental or physical quiet, tranquility, public order, reconciliation after strife, and freedom from anxiety or war. However, such peace is scarce today, overshadowed by the reality of a world lacking harmony. In the Kingdom of God, peace will abound, bursting forth in abundance. As promised in Isaiah 66:10-14, God will extend peace like a river to Jerusalem, bringing comfort and joy to His people. Jeremiah 30:7-11 speaks of a time of rest and quiet for Jacob after trouble, with God saving and protecting His servants. Zechariah 8:1-8 paints a beautiful picture of peace in Jerusalem, with old men and women sitting in the streets and children playing safely, a stark contrast to current urban violence. Jeremiah 31:1-12 further envisions Israel rebuilt with joy and rest, free from sorrow, as God gathers His people with tender love. Isaiah 11 and Isaiah 19:21-25 foretell peace extending even to the animal kingdom and among nations like Egypt and Assyria, united as a blessing under God's hand. The world tomorrow will be saturated with peace, unity, harmony, and freedom from strife, creating an environment where true growth, joy, and accomplishment can flourish. Peace and love are the natural outcomes of living God's way. Jesus Christ, as the Prince of Peace, embodies this ideal, having broken down walls of separation and reconciled humanity to God through His sacrifice, as described in Ephesians 2:10-22. He is the supreme peacemaker, and God, by giving His Son, also acts as a peacemaker, offering the Holy Spirit to help overcome anger and hatred, fostering peace in lives. To live in peace now is crucial, as it prepares us for the Kingdom of God, where peace will be the norm. God's laws, including the Ten Commandments, promote peace by guiding behavior towards harmony—honoring the one true God, keeping the Sabbath as a time of rest, respecting parents, and refraining from murder, adultery, theft, false witness, and coveting. Jesus Christ urges peacemaking in Mark 9:50 and Matthew 5:9, promising that peacemakers will be called sons of God, reflecting His nature. Practical steps to peace include blessing persecutors, living peaceably with all as much as possible, returning good for evil, and seeking reconciliation before approaching God in prayer, as outlined in Romans 12:14-18, I Peter 3:8-12, and Matthew 5:22-24. Inward peace amidst external chaos comes from keeping one's mind fixed on God, trusting in His promises, and drawing close through prayer, study, fasting, and meditation, as Isaiah 26:1-3 and Philippians 4:4-7 emphasize. God's assurance to never leave or forsake His people, as in Hebrews 13:5, and Jesus Christ's gift of peace in John 14:27, provide comfort and confidence even in turbulent times. Ultimately, peace is not just a temporary sanctuary but a permanent reality in the world tomorrow, with Jesus Christ, the Prince of Peace, expanding His government of peace without end, as foretold in Isaiah 9:6-7.
Isaac the Peacemaker
Sermonette by Ted E. BowlingIsaac was a genuine peacemaker, yielding to interlopers and suffering wrong while trusting God to provide. In all his actions, Isaac exemplified a peacemaker.
The Beatitudes, Part 7: Blessed Are the Peacemakers
'Personal' from John W. RitenbaughThis world lauds warmakers, but God says that peacemakers are blessed. The first step in becoming a peacemaker is to be reconciled to God.
Why Did Jesus Say 'Peace to You'?
Sermon by David C. GrabbeJesus as High Priest was blessing His disciples with peace, as well as declaring Himself to be the Messiah. If we lack peace, we must examine our connection to Him.
The Peacemakers
Sermon by Richard T. RitenbaughWhen people are not in a right relationship with God, peace is impossible. Sin (the breaking of the law or covenant) automatically breaks the peace.
It is Done! The Perfect Peace of God
Sermon by Mark SchindlerIn the peace offering, Christ is the priest, offeror, and offering. Since all parties share the peace offering as a meal, it exemplifies a peaceful communion.
Peaceful Is as Peaceful Does
CGG Weekly by Richard T. RitenbaughThose of us in the West are beginning to learn more about the Muslim mind. This is the best we can do; we can never hope to understand it because it is alien.
The Offerings of Leviticus (Part Five): The Peace Offering, Sacrifice, and Love
'Personal' from John W. RitenbaughThe peace offering teaches many things, but one of its main symbols is fellowship. Our communion with the Father and the Son obligates us to pursue peace.
City of Peace
Feast of Tabernacles Sermon by Martin G. CollinsParadoxically, Jerusalem has not been a city of peace, but a magnet for conflict, a situation which will not end until Christ returns.
Peace, Peace (Part One): Peace with God
Sermon by Richard T. RitenbaughThrough Jesus Christ's death and resurrection, He bears sin, satisfies divine justice, and restores peace between God and repentant believers.
Our Part in the Sanctification Process (Part Four): Cultivating Peace
Feast of Tabernacles Sermon by David F. MaasHere are biblical strategies to cultivate the fruit of peace, including controlling our thoughts and emotions, submitting to God's will, and embracing His law.
The Peace Prize
CGG Weekly by Richard T. RitenbaughOver the century in which the Nobel Peace Prize has been awarded, more people have died in armed conflict and human rights tragedies than in any previous century.
'Sons of God?'
Sermonette by Bill OnisickGod gave Jesus Christ to us to restore peace, reconciliation, and harmony with God. In the Beatitudes, the peacemakers are called 'sons of God.'
Harmony with God and the Brethren
Sermonette by Ted E. BowlingGod's people are like a musical ensemble, each having unique pitches and timbre. As we yield to our Conductor, we also blend with one another, creating harmony.
Restoration and Forgiveness
Sermon by Martin G. CollinsIt is impossible to grow spiritually in a climate of animosity and jealousy. If we use the power of God's Holy Spirit, peace will accrue as a fruit.
There Was No King in Israel
Sermon by Mark SchindlerTruth becomes distorted when people forget God's authority. Israel's decline in Judges illustrates the chaos that follows when God's kingship is ignored.
The Post-Resurrection Last Words of Christ (Part One)
Sermon by Martin G. CollinsWe must be involved in proclaiming His message, feeding the flock, living His example, assuming the responsibilities of our awesome commission.
CGG Anniversary: Summary and Thank You
Sermonette by John W. RitenbaughOn this 11th anniversary of CGG, John Ritenbaugh reflects on the expectations, the accomplishments, and the prospects for the future of our part of God's work.
The W's and H's of Meditation (Part Two)
Feast of Tabernacles Sermon by David F. MaasMeditating on God's Law produces profound peace and vivid memory. Meditation fosters tranquility, safeguarding the integrity of our emerging spiritual body.
Unity
Sermon by James BeaubelleThe virtue of love is the overarching framework for unity, demanding rigorous control over the tongue, understanding its capacity to destroy.
Shabbat Shalom
Sermonette by Clyde FinkleaThe word shalom denotes 'making something whole' or returned to well-being or good health. True biblical shalom refers to inner completeness and wholeness.
God's Rest (Part 2)
Sermon by John W. RitenbaughThe two principal robbers of peace are pride and the drive to have complete control of our lives. Discontent and imagined victimization led Adam and Eve into sin.
Time for Self-Evaluation
'Ready Answer' by John O. ReidPrior to the Days of Unleavened Bread, we are told to examine ourselves. How can we do that? Here are a few pointers on doing a thorough, honest once over.
Unity and Division: The Blessing and the Curse (Part One)
'Ready Answer' by Charles WhitakerUnity seems to be 'godly,' while division is 'ungodly.' However, unity and division are not as black and white as we typically think of them.
Unity and Division (Part One)
CGG Weekly by David C. GrabbeEven though God desires brethren to dwell in peace and unity, at times HE ordains and causes disruption and division. How do we explain this apparent paradox?
Beating the Rat Race (Part Two)
CGG Weekly by Richard T. RitenbaughWe tend to think of being still just in terms of movement, but it also includes ceasing to talk as an excess of speech is both wearisome and stressful.
John (Part Twenty-Two)
Sermon/Bible Study by John W. RitenbaughJesus encouraged His disciples by promising to send the Holy Spirit to empower them for the challenges of the Christian life, making us sensitive to God.
Faith and Contentment (Part Two)
CGG Weekly by John ReissBecause we have the faith that God is in charge, has chosen us for His plan, and carefully provides whatever we need, we can be satisfied with our lot.
Never With Hands Hanging at Your Sides
Sermonette by Mark SchindlerRejoicing did not become commanded until Pentecost, a joyous time in which God has brought us into fellowship with Our High Priest, enabling peace with Him.
James and Unleavened Bread (Part Two)
Sermon by Richard T. RitenbaughThe epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit.
Offerings (Part Five)
Sermon/Bible Study by John W. RitenbaughWe give peace offerings today through living sacrifice, keeping God's law out of love and to glorify Him rather than just to perform duty.
Offerings (Part Four)
Sermon/Bible Study by John W. RitenbaughThe peace offering symbolizes the abundant life that results from complete devotion to God (the burnt offering) and service to others (the meal offering).