Martin Collins, informing us that during the horrendous Bubonic Plague pandemic in 1348 which destroyed 1/3 of Europe's population, the only segment of the population which remained unscathed were the Jews, who observed God's Quarantine Laws in Leviticus 6 and Leviticus 13. These laws, while specifically applying to Leprosy, applied generally to all contagious diseases, including the common cold. The sick person was to stay segregated until he was fully recovered, a determination made by a Levitical Priest, serving as a public health official as much as a religious official. If the gentile population had followed the sanitation and quarantine laws outlined in scripture, the epidemics and pandemics would be non-existent. God's called-out ones must realize that to isolate oneself because a sore, discharge or something potentially communicable does not carry shame or stigma but is an act of outgoing love. The common cold should be regarded the same way one regards influenza or whooping cough. If we find ourselves afflicted with nasal discharges, we shouldn't diagnose our malady as something not serious or "just an allergy," taking a chance on infecting others. Under no circumstances should anyone come to services sick, no matter how minor the ailment may seem. Remembering that quarantine is an outgoing act of love, we should follow God's Health Laws without question
David Maas, citing scriptures indicating that we become what we think about all day long, and that ruminating on carnal thoughts brings death, revisits the topic of meditation, a powerful antidote in combatting negative thinking, a behavior which we are all prone to. When we look at the Hebrew etymology of the Hebrew word, Hagah (which means to moan, growl, utter, or speak softly),one outstanding mnemonic comes into play, namely the letter Gimel, signifying a camel. Famously, camels are ruminants, which means they "chew the cud," an action which resembles pondering over a deep thought. God defines those ruminants which chew their cud and have split hoofs as "clean." Their four-compartment stomachs enable them to purge out all the impurities from their food. Their ruminating action provides a powerful analogy for meditating or digesting thoughts. The word ruminate suggests a metaphor illustrating how one can thoroughly purify the thoughts in our nervous system, enabling us to ingest, assimilate and digest the bread of life, and the manna from heaven, namely the word of God, which His called-out ones have been given a lifetime to digest.
John Ritenbaugh, acknowledging that the world's food supply has been increasingly contaminated by genetic modification, maintains that any attempt to seek a physical solution is impossible. Consequently, no one should ever permit himself to be in the position of condescending to others who are unable to purchase safe, organic foods. The Biblical proscriptions on food only apply to unclean 'foods' or clean foods offered to idols. The concern on the food issues should always be about protecting the conscience of the other person, especially the one with a weak conscience. The doubtful things do not concern unclean 'foods,' but clean foods offered to idols. What men are doing to our foods (i.e. GMO processed) does not cause a quick death. God provides protection if we trust Him to cleanse our foods.
Jesus' healing of the woman who had a flow of blood for twelve years is unique among His miraculous healings in that He healed her without speaking a word. Martin Collins explains the woman's genuine faith and how Jesus used the occasion to bring glory to God.
Leprosy is a gruesome disease, in which an infected person progressively rots and falls to pieces before his eyes. The leper's healing by Jesus teaches that, while Jesus freely healed the man, his cleansing was not really free, and the gift he was told to present to the priests contains vital instruction for all.
God's children may look no different on the outside than others do, but God has given them something inside, something spiritual, that makes them different from others and special to Him. John Ritenbaugh explains that this specialness obligates us to be faithful.
Most Christians believe that the clean and unclean laws were "done away" at the crucifixion. But is that the case? John Reid looks into the most troublesome New Testament scriptures on the subject.
John Ritenbaugh warns that we must not become contaminated or spiritually defiled by absorbing the ways and customs of this world. The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world. We cannot cozy up to the world's customs, becoming spiritually defiled. We have to constantly battle human nature which metaphorically acts as a magnet attracting defilement. God's purpose can only be worked out if there is a great deal of separation between us and the world (II Corinthians 6:4-17).
John Ritenbaugh focuses upon conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange. God will only accept as sacrifices those things He has given to His called out ones in their covenantal relationship with Him (including the clean and unclean designations in Leviticus 11 and Deuteronomy 14). Because God has explicitly prohibited a foreigner's grain for the wavesheaf offering (Leviticus 22:24-25), for one to infer a wavesheaf offering from Joshua 5 would be to infer an abomination. The wavesheaf offering, depicting Christ as the first of the firstfruits, to be undefiled and free from corruption, had to come from the produce God had given them from their own labor on their own land.
John Ritenbaugh draws parallels between earthy (or physical) and spiritual things. The cleanliness laws in Leviticus, prescribing washing, cleansing, and quarantine procedures, apply to the spiritual dimension as well. God will not tolerate uncleanness, either spiritually or physically. Spiritual sin and filth (physical or spiritual) is the primary contributory cause in devastating diseases such as AIDS or E. Coli contamination. We, as priests-in-training, have the sobering responsibility of keeping our bodies, our quarters, our thoughts, and behaviors clean and pure. Like Daniel, Shadrach, Meshach, and Abednego, we need to flee uncleanness wherever the source.
Moderns sneer at the Bible's food laws, but God gave them for man's good. This study shows they are still in effect for us today!
John Ritenbaugh reiterates that the "favorite-son status" of Israel was conditional, based upon accepting the terms of their covenant with God. Unfortunately, both ancient and modern Israel have placed their trust in wealth or material things rather than God. God's anger has been aroused as a result of Israel's physical and spiritual defilement—refusing to become sanctified, separate from the ways of the world. God's holiness sets Him apart from everything else, and like Him, His people must become totally different from the world. Instead, our defilement, stemming from our desire to please the self at the expense of others, separates us from Him! The root of sin or immorality lies in man's desire to live his life in self-centered independence from God. We must enlist God's Spirit to kill our self-centered ego, yielding to God's transforming power.
[Editors Note: Audio quality improves at the 4 minute mark.]
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