Life in Sodom
Sermon by Richard T. RitenbaughSodomites were industrious people, but they cared nothing for God, mirroring the worst aspects of modern Israel. We need to make sure that we live soberly.
Leaving Sodom
Sermon by Richard T. RitenbaughAmerica resembles the days of Lot and the culture of Sodom. The days of Lot were also productive and wealthy, leading to an excess of idle time.
Amos 5 and the Feast
Sermon by John W. Ritenbaugh (1932-2023)Just because we keep God's feasts does not necessarily mean we are in sync with God's Law or intent. The Israelites kept the feasts in a carnal manner.
A Pillar of Salt
Sermonette by Joseph B. BaityWe have a mandate to flee idolatry and the contagion of worldliness. If we seek to save our lives by embracing worldliness, we will lose our lives.
Looking Back
Sermon by Ryan McClureWe must be careful not to get too accustomed to the things of this world so that we find it difficult to leave it behind, like Lot's hapless wife.
Abraham (Part Nine)
Sermon/Bible Study by John W. RitenbaughGod helps us to overcome our problems in an unraveling process, sometimes taking us back through the consequences of the bad habits we have accumulated.
Faith (Part Three)
Sermon by John W. RitenbaughFar from being blind, faith is based on analyzing, comparing, adding up from evidence in God's Word, our own experience, and our calling by God's Holy Spirit.
What's So Bad About Babylon? (2003) (Part 1)
Feast of Tabernacles Sermon by John W. RitenbaughThe world's political, religious, economic, and cultural systems pose a danger to God's people, but God wants us to work out His plan within the Babylonian system.
Abraham (Part Six)
Sermon/Bible Study by John W. RitenbaughAbraham was willing to lay down his life to rescue his nephew Lot. His sacrifice shows us what kind of effort and sacrifice is needed to wage spiritual war.
The Two Witnesses (Part Seven)
Sermon by Richard T. RitenbaughChrist's Two Witnesses will accomplished their work before the Beast kills them. Humanity will feel relief at their death, but stark terror at their resurrection.