Filter by Categories
Whatever Happened to Gnosticism? Part Two: Defining Gnosticism
Article by David C. GrabbeGnosticism, as a religious philosophy, provides a framework to explain the nature of God, creation, good and evil, man, and the purpose of life. Gnostics sharply distinguished the inner life of the spirit from material life, often embracing dualism in their views. Some branches adhered to asceticism, believing that a regimented, plain life could free the eternal spirit from the material world, which they deemed inferior or evil. Conversely, other Gnostics practiced hedonism, asserting that actions of the body were irrelevant since only the spirit mattered. This dualistic perspective, separating spirit and matter, underpinned their approach to salvation through special knowledge, often leading to distortions about the nature and role of Jesus Christ.
Whatever Happened to Gnosticism? Part One: False Knowledge
Article by David C. GrabbeGnosticism, a significant heresy during the first century, is experiencing a resurgence in popularity through various philosophies in modern times. It was the predominant source of heresy when the New Testament was written, with several books including John, I Corinthians, Galatians, Colossians, I and II Timothy, Jude, and I John combating its elements. Even Revelation references Gnostic beliefs and practices, such as knowing the depths of satan and the Nicolaitans. Given the timeless nature of the Bible and the current increase in knowledge paired with a lack of faith, Gnosticism may pose a greater threat now than commonly perceived. A key aspect of Gnosticism is its promotion of equal access, equal participation, and equal claims to knowledge, evident in practices like allocating clerical functions by lot during ceremonies. This egalitarian approach, while seemingly utopian, leads to confusion as doctrine is reduced to the lowest common denominator. Such beliefs often result in individuals thinking they know better than the rest of the church, particularly the ministry, disregarding the God-ordained roles and hierarchy within the church of God. God's pattern, however, is to establish doctrine and leadership through those He chooses.
Does Doctrine Really Matter? (Part Ten)
Sermon by John W. RitenbaughDualism, as understood within the context of Gnostic beliefs, represents a sharp separation between the inner spiritual life and the material existence. This belief posits that one should focus exclusively on the inner life of the spirit, deeming the material life inconsequential. Such a perspective led to the notion that actions in the flesh bear no spiritual weight, allowing a Gnostic to engage in behaviors like adultery or fornication with a clear conscience, under the rationale that what is done in the flesh does not matter. They believed that pursuing inner spirituality exclusively would naturally resolve any outer concerns, thus negating the need to resist fleshly desires. This dualistic view starkly contrasts with the biblical perspective that spiritual belief and material conduct cannot be arbitrarily separated. The life of Jesus Christ exemplifies this unity, as He not only attended to the spiritual but also followed through with perfect obedience in His material life. His example shows that true spirituality is not exclusive to inner experiences but is deeply connected to daily conduct and obedience to God's commandments. The practical application of dualism in Gnosticism resulted in a religion without structure, lacking a solid goal or method to direct and shape daily life. This left adherents in a moral limbo, feeling temporarily uplifted by the notion of a Savior but without clear direction or purpose. Unlike the structured guidance provided by God's Word, which integrates spiritual and material aspects into a cohesive way of life, dualism fostered a fragmented approach that ultimately undermined moral and doctrinal integrity.
Does Doctrine Really Matter? (Part Nine)
Sermon by John W. RitenbaughThe cosmology of ancient Greece, saturated with astrology and Gnostic dualism, filtered into the doctrines of the early church, creating corrupt doctrines.
Whatever Happened to Gnosticism? Part Three: Satan's Three Heresies
Article by David C. GrabbeWhen Satan confronted Adam and Eve, he fed them three heresies that Gnosticism incorporated into its parasitic philosophy and way of life.
Defining Logos (Part One)
Sermon by Richard T. RitenbaughThe Greek word 'logos' has been negatively loaded with unbiblical meanings. Its basic meaning is 'word' or 'saying,' yet it is really more complex.
Does Doctrine Really Matter? (Part Eight)
Sermon by John W. RitenbaughFaith is difficult enough to maintain on its own, but greatly confused when the pastor dilutes correct doctrine with 'benign' false doctrine from the world.
Sin Is Spiritual!
'Ready Answer' by Richard T. RitenbaughMany people divide sin into physical and spiritual sins, but the Bible clearly says that all sin is lawlessness.
Who Is the 'God of This World'? (Part Two)
Sermonette byAs Moses had to veil his luminous face, so, metaphorically, the God of this age mercifully blinds carnal individual for now because light hurts their eyes.
Nebuchadnezzar's Image (Part Two): Chest and Arms of Silver
'Prophecy Watch' by Richard T. RitenbaughIn the succession of empires envisaged by Nebuchadnezzar, the second to appear is represented by a chest and arms of silver, the Medo-Persian Empire.
Keeping the Truth Pure
Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)If we allow doctrine to be contaminated with man's flawed reason, it will defile the truth. Job's friends used profane sources in their arguments.
Spiritual Blindness (Part Two): The God of This Age
'Prophecy Watch' by David C. GrabbeScripture reveals God's ability to open people's eyes to the truth or to blind them to it, but Satan is never shown doing so, only deceiving.
No Works Is No Good!
CGG WeeklyThe 'no works' doctrine says that all one has to do is believe in Jesus and accept His grace, and one's sins will be forgiven. This has disastrous effects.
Tests of True Knowledge
Sermon by Martin G. CollinsA person who is puffed up parades his knowledge by exhibiting impatience, intolerance, or a false modesty, marginalizing what the uneducated in their minds.