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The Importance of Doctrine
Sermon by John W. RitenbaughDoctrine holds paramount importance in defining the true path of faith and obedience to God. The Bible clearly states that God is not the author of confusion, and thus, He is not the source of doctrinal discord. Disagreements among clergymen, especially on critical matters like the Sabbath, portray a false image of God as unconcerned with doctrine, which contradicts His nature. False doctrine deceives and destroys both godly maturity and unity, scattering believers like leaves in the wind. It is through adherence to true doctrine, as given within the Church of God, that believers are equipped for every good work and prepared for the Kingdom of God. The Church of God stands as the pillar and ground of the truth, containing the doctrines necessary for salvation and spiritual growth. These doctrines are not merely intellectual concepts but are practical instructions that must shape daily conduct and attitudes. They provide the logical framework for understanding life from God's perspective, dissolving its mysteries and guiding believers to live as part of the body of Christ in every aspect of life. True doctrine, delivered as a specific package, aligns with God's purpose and leads to the correct conclusion for life, distinguishing the Church of God from all others. Fellowshipping with those who reject true doctrine, such as by observing Sunday in defiance of God's commandments, risks absorbing false teachings and losing one's spiritual identity. Such actions fail the test of faithfulness to Jesus Christ, as they seek fulfillment apart from Him. The fruit of false doctrines in other spiritual organizations has produced a world filled with the very evils God warns against, proving they are not the source of truth. Believers must remain separate, adhering to the true doctrines of the Church of God, to avoid being deceived by appearances of morality or social good that lack the foundation of God's plan. Christian doctrine transcends mere morality, focusing not just on behavior but on conduct and attitudes rooted in devotion to Christ, the Father, and the plan of redemption. It prepares believers to glorify God and witness for His way, aligning with the ultimate purpose of establishing His government and religion on earth. False doctrines in other churches, centered on worldly focuses rather than the Kingdom of God, lead to a different path and destination, as belief inevitably shapes conduct. Thus, doctrine makes a profound difference, and only through obedience to the true teachings within the Church of God can believers be prepared as first fruits for His return.
Basic Doctrines: Doctrine
Bible Study by Martin G. CollinsDoctrine matters because what a Christian believes in mind and heart is carried out in action. Roman paganism demanded only ritual and left belief free, but Jesus requires that true worshippers worship the Father in spirit and truth, and John says love must be shown in deed and truth. Genuine obedience to God's doctrines is therefore required. Hebrews 6 lists seven elementary doctrines: going on to perfection, repentance from dead works, faith toward God, baptisms, laying on of hands, resurrection of the dead, and eternal judgment. These are a foundation, since every Christian begins as a spiritual infant, just as a child begins with the ABCs. A Christian must keep growing beyond them. One who does not apply God's way of life needs the milk of the Word again and again, while practice of God's righteousness brings deeper wisdom and the ability to discern good from evil. Paul's repeated stress on sound doctrine shows that the church's teaching is the gospel of Christ, what He taught and lived and expects His people to follow. It is the pattern of sound words, once for all delivered to the saints. The church must have a solid foundation in it to contend for the faith against constant false teaching. Just as counterfeit money is recognized by knowing the real, so knowing true doctrine exposes counterfeits, including the ways of the Gentiles. Jesus is Himself the truth, not merely a teacher of it. Above all, true doctrine guides to salvation, shows how to please God, and builds His character in us. Only by it can a person find and stay on the path to the Kingdom of God.
Does Doctrine Really Matter? (Part One)
Sermon by John W. RitenbaughThe importance of doctrine in religious truth is a weighty matter for individual believers, as it is easy to fall into tragic flaws by assuming that Christ approves of erroneous beliefs. Doctrine shapes one's worldview, attitudes, and conduct, directly influencing the outcomes of life through the process of teaching, belief, action, and result. False teachings pose a grave danger, subtly eroding a person's belief system and altering choices, which can lead one astray from the path of Christ. Jesus Himself warned that the foremost concern at the end times would be deception through false doctrines, surpassing even the terror of wars, diseases, and tribulations. His caution in Matthew 24:4-5 emphasizes the need to guard against deception by those claiming to represent Him while teaching falsehoods about His way. The Bible clearly establishes that God does not lie, is not the author of confusion, and does not make war against Himself, as seen in Hebrews 6:18, Numbers 23:29, I Corinthians 14:33, and Matthew 12:25-26. This principle reveals that conflicting doctrines, such as those between Christianity and Islam, cannot originate from the same God of the Bible, as they produce confusion and warfare rather than peace. James 4:1-4 further illustrates that division and warfare within the church are evidence of a broken relationship with God, flowing from the influence of the ruler of this world rather than the Spirit of God. Similarly, I John 4:19-21 underscores that true love for God must manifest in love for one's brother, and a lack of such love indicates a carnal state or deception about one's connection to God. The historical pattern of humanity, beginning with Adam and Eve in Genesis 3, demonstrates the critical impact of what one is taught and chooses to believe. Their decision to accept false teaching led to a changed worldview and sinful actions, ultimately resulting in widespread wickedness and violence, as seen in Genesis 6:5 and 13. This cause-and-effect relationship, reinforced by Proverbs 26:2, shows that beliefs directly determine actions and consequences. Revelation 12:9 reminds us that all have been subjected to the same deceptive teachings as Adam and Eve, living in cultures permeated with distortions about God and His purpose, leading to a confusing array of religions worldwide. Jesus' warnings in Matthew 16:6 and 11-12 against the leaven of false doctrines remain relevant, as the danger of destructive teachings persists, only with different groups involved. Modern so-called Christians often feel free to alter biblical teachings, disregarding clear statements from Christ in Matthew 5:17-19 about the enduring nature of the law, in Matthew 6:24 about the impossibility of serving two masters, and in Matthew 7:13-14 about the narrowness of His way. Luke 14:25-27 further sets strict terms for discipleship, sometimes requiring significant personal sacrifices. Acts 4:11-12 and multiple references in Acts affirm Christianity as a distinct way of life, separate from other religions by its doctrines and practices. Recent polls reveal a troubling trend among those identifying as born again Christians, with many embracing beliefs contrary to biblical doctrine. Twenty-six percent believe all religions are essentially the same, ignoring the exclusivity of the Christian way as described in Acts. Fifty percent think good works alone can lead to heaven, negating the necessity of a Savior and the principle of salvation by grace through faith. Most staggeringly, thirty-five percent do not believe in the resurrection of Jesus, a foundational truth for salvation as stated in Romans 10:6-9, which declares that without belief in His resurrection, there is no hope or salvation. These deviations illustrate the peril of creating personal religions, mirroring the prideful rebellion of satan, and highlight the profound ramifications of choosing to believe outside of God's teachings, as such choices inevitably shape actions and lead away from b
Does Doctrine Really Matter? (Part Eight)
Sermon by John W. RitenbaughPaul instructed Timothy that reminding the brethren of sound doctrine makes one a good servant of Christ Jesus, constantly nourished on the words of the faith. The Greek term rendered good indicates teaching that affects the mind agreeably, while the word nourish means to feed, strengthen, promote health and growth, and educate properly so that the mind is formed correctly. Through such doctrine the minister supplies words arranged in true form that convert hearers to think and act like God. Once the words leave the minister's mouth, each person must choose to believe them, test them, and put them into action; proper nourishment therefore becomes the individual's responsibility. Believing is not always easy, because differing cosmologies produce conflicting understandings of the same words and lead to division. Cosmology, the doctrine of the innate character, composition, and spiritual and physical makeup of the created world, shapes perspective and conduct. Every culture rests on a cosmology, and what one believes determines that cosmology. When the first-century church encountered Hellenistic thinking, converts carried their former cosmologies into the congregations, introducing doctrines such as the immortality of the soul, reincarnation, and antinomianism that appealed to human nature and threatened unity. Even one major doctrinal change can set in motion a chain of further alterations that eventually scatter the body, just as altering one direction on a map prevents arrival at the intended destination. God desires to reshape each person's cosmology until it aligns with His own, enabling believers to see through His eyes and live in harmony with Him. Thus doctrine is the means by which minds are renewed and salvation is preserved.
Does Doctrine Really Matter? (Part Seven)
Sermon by John W. Ritenbaugh"The faith" is one specific body of doctrines, which the Bible presents as plain, direct words that Christ gives us through His Word, and Christ dwells in us by that Word. Believers are therefore not free to pick and choose doctrines, add to them, or take from them. Belief shapes behavior and character. The doctrines of the immortality of the soul and eternal security weaken the resolve to overcome, and doctrinal disagreement is what devastated the Worldwide Church of God. Adam and Eve fell by believing something different from what God said, much like following a map while changing "west" to "south" and ending up in the wrong place. Those who want to teach differently produce convoluted ways around plain statements, as the serpent did when he parsed the word "die." In his last letters Paul repeatedly charges Timothy and Titus to guard what was committed to them, hold fast the form of sound words, and pass it on to faithful men, because charlatans were introducing deviations that seemed tiny. No man's decree supersedes what God has already decreed. Rejection of doctrine is traced to unbelief rooted in two fears: the fear of denying self and the fear of men. Israel's fear-driven unbelief cost them the Promised Land, and the same fears keep us from submitting to the Bible as the written voice of God. The remedy is to fear God, whose Word we trust and obey.
Does Doctrine Really Matter? (Part Ten)
Sermon by John W. RitenbaughThe truths of the Word of God are eternal, never-ending in their validity, and can always be trusted, reflecting the unchanging nature of God Himself. As stated in Malachi 3:6, the Lord declares, "For I am the LORD, I change not; therefore you sons of Jacob are not consumed," affirming His steadfastness in fulfilling promises despite human faithlessness. Similarly, Hebrews 13:8 confirms that Jesus Christ is "the same yesterday, and today, and forever," embodying the way, the truth, and the life as He taught and lived. In contrast, human nature often rejects these eternal truths when they demand sacrifice or change, as seen in the Pharisees who trusted in their own righteousness, as noted in Luke 18:9. Throughout history, from the ancient Greeks to the Israelites, and even among early Christians, there has been a persistent tendency to reject God's truth in favor of personal opinions or cultural influences, leading to spiritual destruction. This pattern continued in the church after Jesus' death and resurrection, where some converts clung to Gnostic teachings despite having God's Spirit, defiling the church with lies. In the 20th century, similar doctrinal shifts of Gnostic origin within the Worldwide Church of God led many astray, showing that the danger of rejecting truth persists. God's Word provides structure and guidance for daily life, as seen in Psalm 119:1, which blesses those who walk in the law of the Lord, encompassing the whole of God's revealed will. This law, synonymous with the Word of God, is pure and infallible, as Solomon writes in Proverbs 30:5, "Every word of God is pure: He is a shield unto them that put their trust in Him." Unlike Gnosticism, which lacks structure and allows individuals to set their own standards, true Christianity clearly spells out the works we are created to perform, as Ephesians 2:10 states, "For we are His workmanship, created in Christ Jesus unto good works, which God has before ordained that we should walk in them." Examples like Abraham, who obeyed God's voice and kept His commandments, and Jesus, who unequivocally kept His Father's commandments, demonstrate the importance of adhering to God's eternal truths. Ecclesiastes 12:13-14 concludes that fearing God and keeping His commandments is the whole duty of man, against which every work will be judged. In these pressure-packed times, Jesus warns in Matthew 24:23-26 against deception, emphasizing the need to discern truth amidst a flood of misleading words from the serpent, aimed at destroying those who know the truth. Thus, the doctrine of God's Word remains vital, guiding Christians on the narrow and difficult way, providing a clear path to follow amidst worldly and satanic influences.
Does Doctrine Really Matter? (Part Nine)
Sermon by John W. RitenbaughThe importance of doctrine cannot be overstated, as it fundamentally shapes one's worldview and decision-making. False teachings from ancient philosophers like Orpheus, Pythagoras, Socrates, Plato, and Ptolemy have infiltrated the church, blending with biblical truth and persisting into modern Christianity. These erroneous doctrines, including evolution, the immortality of the soul, eternal security, purgatory, predestination, reincarnation, astrology, antinomianism, and progressive revelation, distort the true faith and lead believers astray. Such beliefs, rooted in human reasoning rather than God's Word, have practical consequences, rendering sin inconsequential and diminishing the need to resist temptation or grow in knowledge of God. The doctrine of the immortality of the soul, a cornerstone of paganism, deceives by suggesting inherent eternal life, undermining the urgency to overcome and submit to God's laws. Dualism, another pervasive error, falsely divides the universe into matter as evil and spirit as good, contradicting the biblical truth that all of God's creation is good. This leads to neglect of the body, seen as temporary and unimportant, despite Scripture declaring it the temple of the Holy Spirit, which we are charged to care for. The persistence of Gnosticism, a collection of philosophical and religious concepts brought into the church by converts, continues to challenge the purity of doctrine, as seen in the apostles' writings and the ongoing struggles within the church today. Adhering to revealed truth is essential to avoid being ensnared by these deceptive teachings and to maintain the integrity of the faith delivered to us.
Does Doctrine Really Matter? (Part Twelve)
Sermon by John W. RitenbaughThe importance of sound doctrine emerges as a central concern traced from the first-century church through to the end-time. John, Jude, Peter, and Paul confronted Gnostics who infiltrated the church undetected, claiming special personal revelation that placed them above Christ's own teaching and the Old Testament law, particularly the Sabbath. Their doctrines, though presented as spiritual insight, were actually drawn from Greek philosophy and inspired by Satan, demonstrating that false doctrine, however persuasive, originates from worldly and demonic sources rather than divine truth. Revelation's messages to Ephesus, Pergamos, and Thyatira confirm that this same Gnostic threat—identified through Nicolaitanism and "the deep things of Satan"—would resurface in the end-time church, making doctrinal discernment perpetually necessary. Christ's admonition to "hear what the Spirit says" establishes a direct chain: hearing leads to doing, and doing leads to overcoming, meaning that correct doctrine is foundational to spiritual growth and salvation itself. Though Gnosticism as an organized movement faded by the fourth century, its doctrinal principles persisted, transmitted through influential figures like Augustine, Martin Luther, and John Calvin into both Catholic and Protestant theology. Augustine, having spent nine years among Manichean Gnostics, later shaped Catholic doctrines on church authority (justifying force to "compel" conversion) and on basing theology on church tradition rather than Scripture—illustrated by the Catholic Church's own admission that Sunday observance stems from tradition, not the Bible. His dormant treatises on predestination and eternal security later became the doctrinal basis for Luther's and Calvin's teachings, proving that flawed doctrine, once introduced, can lie hidden yet still emerge generations later to corrupt the church. The personal conduct of these doctrinal transmitters—Luther's instability and violent temperament, Calvin's ruthless persecution of dissenters like Michael Servetus—serves as evidence, per Christ's warning about knowing false prophets "by their fruits," that their theological fruit was corrupt. Their doctrine of eternal security, echoed by modern theologians such as Ankerberg, Weldon, Stanley, MacArthur, Swindoll, and Gromacki, directly contradicts Scripture's warnings (Hebrews 10:26-30, 1 Corinthians 6:9-10) that willful sin and unrighteousness disqualify one from the Kingdom of God. This doctrine removes godly fear, guilt, and repentance—elements Scripture insists are essential to genuine transformation—and instead promotes a self-centered permissiveness disguised as "Christ-centered" faith. The invention of the "carnal Christian" category, twisting 1 Corinthians 3, exemplifies how heresy typically takes a kernel of truth and distorts it into a false conclusion, directly contradicting Paul's explicit instruction to remove the unrepentant from fellowship. Ultimately, correct doctrine matters because it governs whether believers truly know, trust, love, and fear God, and whether their lives reflect genuine obedience rather than empty profession. Doctrinal error, however subtly disguised through appealing language or academic credibility, remains identical in essence to the ancient Gnostic claim to know better than God's word, making vigilance in doctrine inseparable from faithfulness to Christ Himself.
Does Doctrine Really Matter? (Part Six)
Sermon by John W. RitenbaughThe importance of doctrine cannot be overstated, as it fundamentally shapes our relationships and spiritual lives. A lack of true conversion, rooted in correct doctrine, is often the source of many marital and personal struggles. Faith in God and alignment with His teachings provide the solution the world desperately seeks, though it remains unaware of this need. When Jesus Christ returns, the primary task in the World Tomorrow, after initial conflicts are resolved, will be to convert people to God's way of life, ensuring past mistakes are not repeated. This conversion will liberate individuals from fears, jealousies, and desires that dominate the current evil world, enabling them to live abundant lives. Doctrine must be based on the simplicity and directness of God's word, as highlighted in II Corinthians 11:3. God's teachings are not convoluted or filled with hidden meanings; they are frank and accessible to those called by His spirit, though hidden from the world. The carnal mind, as described in Romans 8:7, resists God's law due to enmity and human vanity, often leading to misunderstandings of clear scriptural instructions. Correct doctrine does not require complex technical manuals or extensive libraries; God has ensured His word is understandable to a called, careful, and normally educated person. Examples such as the timing of Passover and the Wave Sheaf Offering illustrate how some fail to accept the plain meaning of scripture. Leviticus 23:4-6 clearly states that Passover is on the 14th day of the first month, distinct from the Feast of Unleavened Bread beginning on the 15th. Yet, some blur these distinctions by observing Passover at the end of the 14th, leading to a historical blending of the festivals' teachings. Similarly, assumptions about the Wave Sheaf Offering in Joshua 5 lack scriptural support, as no such offering is mentioned, and conditions for offerings, as outlined in Deuteronomy 12 and Exodus 23:16, were not met since the Israelites had not sown the land. God's strict regulations, as in Deuteronomy 12:32, forbid adding to or diminishing from His commands, emphasizing the need to adhere to clear scriptural directives without assumptions or elaborations.
Does Doctrine Really Matter? (Part Thirteen)
Sermon by John W. RitenbaughThe elect are not immune to antinomian deception, including the doctrine of eternal security, the total depravity of man, unconditional love, and cheap grace.
Does Doctrine Really Matter? (Part Two)
Sermon by John W. RitenbaughMany professing Christians have rejected major tenets of the Bible, fashioning their own religions, giving themselves license to sin in selected areas.
Does Doctrine Really Matter? (Part Fourteen)
Sermon by John W. RitenbaughGod has sanctified no day other than the Sabbath. Sunday worship is a pagan deviation, perpetuated by Gnosticism, a movement that despises God's laws.
Does Doctrine Really Matter? (Part Eleven)
Sermon by John W. RitenbaughBecause of Dispensationalism, many believe there is an adversarial relationship between law and grace, as though they cannot be complementary.
Growing in Grace and Knowledge?
Article by StaffGod's doctrine is fixed and must not be changed, because God does not change and His teachings are the way He lives and the way He wants His people to live (Malachi 3:6; Hebrews 13:8). Christ placed His doctrine in the church over many years of learning and growth, and it has been passed down through the generations within the church. The truth was always in the Bible, and each Christian grasped it in proportion to how intently he loved and sought it. Scripture commands believers to obey the doctrine delivered to them (Romans 6:17; Jude 3), to continue in it (I Timothy 4:16; II Timothy 1:13-14; 3:14-16), and to beware of any teaching contrary to it (Romans 16:17; I Timothy 1:3). No one could abide in the doctrine (II John 9-11) if God altered it from time to time. Nowhere does the Bible teach that the church should grow in doctrine or that new doctrine would be needed in future ages. The idea that doctrine evolves is Satan's lie. It is the way the world's churches have drifted, and it would absurdly mean that today's Christians understand more than Paul, Peter, or John, who wrote the Scripture. Satan used this idea to replace true doctrine with watered-down counterfeits and to twist repentance into a minor adjustment. Growing in grace and knowledge means placing the truth of Scripture in the mind and heart, so that what is already known is more firmly understood and practiced. It means proving and living in His doctrine.
God, Allah, Rick, and John
Commentary by John W. Ritenbaugh (1932-2023)Rick Warren, the energetic and ambitious founder of the Purpose Driven Church movement, is now seeking to syncretistically merge Islam and Christian faiths.
Unity (Part 1): God and HWA
Feast of Tabernacles Sermon by John W. RitenbaughA major cause in the splitting of the church has been the wholesale rejection of the doctrines Herbert Armstrong, under God's inspiration, restored.
Many Are Called, But Few Are Chosen (Part Six)
Sermon by Martin G. CollinsLike the four groups of seeds exposed to various qualities of soil, many have heard the true gospel, but few have remained faithful after the onslaught of hardship.
Together We Stand - But on What?
Sermon by Martin G. CollinsPaul, using the body analogy in I Corinthians, focuses on the need for unity and inter-relatedness by concentrating upon sound doctrine.
Guard the Truth!
Booklet by John W. RitenbaughThe true church of God is an invisible, spiritual organism, of those people that have and are led by the Spirit of God, who hold fast to apostolic teaching.
What Is a False Prophet?
'Prophecy Watch' by David C. GrabbeFalse prophets—including the great False Prophet of Revelation—claim to speak for God, yet reveal themselves in predictable ways. Here is what to look for.
Are You Part of the Spiritual Unity?
Sermon by Martin G. CollinsHistory shows that nations and churches decline from within when they abandon the beliefs and principles that unite them. True unity begins with shared truth.
God Works in Marvelous Ways (Part One)
Feast of Tabernacles Sermon by John W. RitenbaughFalse doctrines cut people off from a wholesome relationship with God. Doctrinal purity is measured according to how one emulates Christ.
The Covenants, Grace, and Law (Part Three)
Sermon by John W. RitenbaughGod is doing more than merely saving people; He is producing children in His image. The difference between the covenants is in the quality of the faith.
The Eyes of the Blind Shall Be Opened
Sermon by Martin G. CollinsDoctrine holds central importance because it consists of the authoritative principles and teachings of Scripture that guide belief, thinking, and behavior. True biblical doctrine encompasses every instruction in the Old and New Testaments, including the requirement to obey God's laws, statutes, and ordinances, and it admits no alteration, since a curse rests on anyone who changes what the book contains. Scripture itself confirms its own inspiration, as the prophets and apostles spoke not from human will but as they were moved by the Holy Spirit, making doctrine the trustworthy foundation for understanding God's truth rather than private interpretation or human tradition. Those who lack interest in doctrine typically claim to accept biblical ideas yet separate interpretation from doctrine itself, allowing them to retain prior beliefs and reshape Scripture to fit personal preferences. This selective approach replaces divine teaching with cultural or individual notions, so that even passages such as the Sermon on the Mount or the description of love in First Corinthians are affirmed in word but not applied in full. Because doctrine confronts sin and demands concrete lifestyle changes, it produces discomfort; vague or scholarly discussions of words and meanings therefore feel safer than the clear demands of truth. The absence of doctrinal interest directly sustains spiritual unclarity. Minds that avoid doctrine remain unfocused on seeking truth, hearts stay uncommitted, and wills remain divided between human reasoning and revealed obligation. The resulting condition mirrors partial sight: people perceive something of God's way yet continue to see men as trees walking, generating anxiety, self-questioning, and inconsistent conduct. In contrast, learning and submitting to doctrine sharpens vision, replaces confusion with assurance, and moves believers from partial understanding to the clear sight Christ intends.
What Does God Really Want? (Part 1)
Sermon by John W. RitenbaughThe priorities in Matthew 6:33 indicates that the primary emphasis should be on repentance and overcoming rather than mastering a technicality.
Essential Characteristics of Our Calling
Sermon by Martin G. CollinsDoctrine and practice be evenly balanced. If the behaviors are detached from principle and doctrine, the weightier matters of the law will be neglected.
Unity (Part 6): Ephesians 4 (C)
Sermon by John W. RitenbaughUnity has to come from the inside out, with God raising a leader which His people, having their minds opened by His Spirit, will voluntarily submit to.
Pentecost's Two Leavened Loaves (Part Five)
CGG Weekly by David C. GrabbeRight now in the church of God, doctrinal differences divide us, including when to start the count to Pentecost when Passover falls on a weekly Sabbath.
Devil in the Details?
CGG Weekly by David C. GrabbeA mysterious commentary has been used and repeatedly re-quoted as a proof that the azazel goat represents Satan. This source warrants closer inspection.
Is the United States a Christian Nation? (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)A true Christian is sanctified by a specific body of beliefs and how he lives. No mainstream church in America has ever yielded itself to the right doctrines.
The Epistles of II and III John (Part One)
Sermon by Martin G. CollinsIn our quest for unity, we can never compromise with the truth. True love between brethren is impossible without an equal pr greater love for the truth.
Purpose-Driven Churches (Part 2)
Sermon by John W. RitenbaughThe emerging, new paradigm, purpose driven, outcome-based churches emphasize that the ends justify the means, glorifying relativistic human philosophy.