The Gospel of Thomas, discovered in the Nag Hammadi library in 1945, presents a collection of sayings attributed to Jesus Christ, distinct from the canonical gospels due to its lack of narrative and focus on direct, esoteric teachings. It offers new perspectives on familiar gospel stories and reflects early Christian diversity, possibly dating to the first or second century. This text, associated with Gnosticism, influences modern thought, including discussions on gender and spirituality in liberal Christian circles. It highlights the fragmentation and varied interpretations among early Christian communities, paralleling ongoing doctrinal differences in the modern church, and underscores the historical presence of alternative texts and beliefs.

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The Gospel of Jesus' Wife

Sermonette by Mike Ford

Harvard Theology Professor Karen King promoted a forged papyrus scrap, allegedly proving Jesus was married, after being scammed by Walter Fritz.

No Good News Here

CGG Weekly by Richard T. Ritenbaugh

Like other ancient texts such as the Gospel of Mary Magdalene, the Gospel of Thomas offers startling new perspectives on familiar gospel stories. These discoveries are reshaping our understanding of the beginnings of Christianity.

Whatever Happened to Gnosticism? Part One: False Knowledge

Article by David C. Grabbe

Gnosticism, a significant heresy during the early church era, finds a modern echo in various philosophies gaining popularity today. Among the Gnostic texts influencing contemporary thought is the Gospel of Thomas, which contains controversial ideas that some modern movements, like feminism, reference to support their views. While certain lines in the Gospel of Thomas are often dismissed as allegorical, suggesting an inner transformation rather than a literal interpretation, they still contribute to broader discussions on gender and spirituality within liberal Christian circles. These texts, alongside others like the Gospel of Mary and the Gospel of Eve, fuel concepts such as the divine feminine and the historical presence of female apostles, challenging traditional church structures and roles as ordained by God.

A Distant Reflection

'Prophecy Watch' by Richard T. Ritenbaugh

The Gospel of Thomas, a text discovered among the Nag Hammadi library in 1945, offers a collection of sayings attributed to Jesus Christ. Unlike the canonical gospels, it lacks a narrative structure, focusing instead on direct teachings and parables. Its content often diverges from traditional accounts, presenting a more esoteric and introspective view of His teachings. Some scholars suggest it may reflect early Christian thought, potentially dating to the first or second century, though its exact origins remain debated. Within the context of church history, the Gospel of Thomas represents the diversity of belief and the presence of alternative texts among early Christian communities, highlighting the fragmentation and varied interpretations that existed even in the church's formative years. This diversity parallels the modern church of God's own struggles with doctrinal differences and splintering, showing that such divisions are not a new phenomenon but a recurring pattern in the history of God's people.

Biblical Canonicity

CGG Weekly by Richard T. Ritenbaugh

Among the various writings considered for inclusion in the biblical canon, the Gospel of Thomas stands as an example of a text that disturbs the internal unity of the accepted New Testament books. Unlike the 27 canonical books, which demonstrate agreement on doctrine, Christian living, history, and prophecy, the Gospel of Thomas fails to conform to this rule of faith, leading to its exclusion from the authoritative collection of inspired Scripture.

Whatever Happened to Gnosticism? Part Three: Satan's Three Heresies

Article by David C. Grabbe

When Satan confronted Adam and Eve, he fed them three heresies that Gnosticism incorporated into its parasitic philosophy and way of life.

Was Jesus Married?

'Ready Answer' by Mike Ford

A recent scrap of parchment, dubbed "The Gospel of Jesus' Wife," claims our Savior was married to Mary Magdalene. But was He?