David Grabbe points out the cause-effect relationship between sin and "madness, blindness, and confusion of heart." Sin automatically causes blindness, and blindness begets more sin. Romans 1:18-28 explains that individuals enslave themselves to . . .
The Bible is full of symbols, allegories, parables, types and keys. What do they mean? How can we understand them, and thus understand God's Word?
Christianity includes the most noble invitation possible: God calls each person to a relationship with His Son, Jesus Christ, and thus to Him through Christ. Jesus speaks of this in John 6:44: "No one can come to Me unless the Father who sent Me draws him;. . .
What is the Holy Spirit? What does it do? Who has it? How does it work? What does it produce?
In this Pentecost message and the conclusion for the "What Does God Really Want?" series, John Ritenbaugh insists that God's Spirit comes first before anyone is empowered to do anything. God's gifts are in reality tools to do His work. In every s. . .
We are intrigued by supernatural power, and many seek to display it. Yet the Scriptures show the activity of the Holy Spirit in ways that are commonly missed.
John Ritenbaugh, reiterating that God works in mysterious ways, assures us that, because of God's calling, we have a far clearer understanding of His purposes than those yet uncalled. Powered by the spirit in man, no individual is able to understand God, a. . .
John Ritenbaugh, focusing on John 17:3, maintains that to have eternal life we have to know God. Eternal life is to live a quality life as God lives, having developed an intimate relationship with God, living by ever-increasing faith. In order to develop t. . .
John Ritenbaugh, synthesizing the topics God's sovereignty, Ecclesiastes, and God's will, observes that God does not prevent us from sinning, and furthermore judges sin on a sliding scale of seriousness, based upon intent and premeditation. God has disting. . .
The late spring Feast of Pentecost shows the harvest of firstfruits, God's church. It is a continual reminder of our part in God's plan!
John Ritenbaugh asserts that to someone who has been called, there is a unique difference in the understanding and thinking processes not available to most of mankind. Without revelation from Almighty God, the heart becomes calloused and insensitive, havin. . .
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