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The Providence of God (Part Six)

Sermon by John W. Ritenbaugh

God's providence is evident in the life of Jacob, demonstrating that it is God who orders life. Jacob struggled to learn this lesson, often driven by fear rather than faith, and unable to supplant God's will for him. It required a profound wrestling with God for Jacob to finally understand that God's purpose prevails, as reflected in the name Israel, meaning God prevails. In Abraham's experience, God's providence is shown through a severe test of faith. God provided a challenging path for Abraham with the command to sacrifice Isaac, which appeared as a cruel curse to human understanding. Yet, in truth, it was providential, as God's plan unfolded through Abraham's trust and obedience. Abraham calculated and reasoned that God had both the power and the character to keep His promises, even to the point of resurrecting Isaac if necessary. God's intervention at the critical moment, saving Isaac's life, confirmed His faithful provision. God's providence also extends to all, as He watches over each individual, testing and guiding them to higher levels of understanding and wisdom. He never tests beyond what one can endure, ensuring that trials are balanced to the capacity of each person. His promise stands firm that He will not tempt beyond what can be borne, providing encouragement that He is closely involved in every life, working patiently as He did with Jacob until the lesson is learned. God's providence is not a distant force but an active, caring presence, engineering events over time for a purpose that continues to impact lives.

The Providence of God (Part Four)

Sermon by John W. Ritenbaugh

God's providence encompasses His foresight and the provision of what He provides, along with its perfect timing. He supplies essentials like food and clothing, as well as interventions such as altering weather, granting favor in others' eyes, and offering protection. Beyond material needs, He orchestrates events and circumstances to test, develop, and correct His children, preparing them for His Kingdom. We are called to trust in what He provides, whether it be a tangible item, a situation, or an event, as there is no alternative but to rely on Him. Anxiety over these provisions hinders us from fulfilling our responsibility to seek first the Kingdom of God and His righteousness, with the assurance that all necessary things will be added unto us. God's watchful care is evident in His historical provision for Israel, ensuring their safe exodus from Egypt without even a dog barking against them. His providence operates within His purpose, providing what aligns with His will rather than our desires, yet it is always sufficient. As David declared, God will always provide, and Paul affirmed that He supplies all needs through Jesus Christ our Lord. Our duty remains to trust in His provision. In the life of Jacob, God's providence is illustrated through the wrestling match that led to his name change to Israel, signifying that God rules and orders life. This event taught Jacob to submit to God's will, a lesson reinforced by the humbling injury to his hip and the constant reminder in his new name that God commands. Through this, God provided a transformative experience to correct Jacob's character, showing that submission to His way, not personal control or deceit, is the path to overcoming. Similarly, God's providence extended to the nation of Israel, as He used Jacob's experience to call them to repentance and submission. Through Hosea, He reminded them of their covenant and urged them to wait on Him for blessings rather than seeking control through deceitful means. Despite their history of provision since leaving Egypt, Israel's persistent sin and self-sufficiency led to warnings of privation and scattering, a humbling reminder of their dependence on Him. God's providence, woven through both Jacob's personal journey and the nation's history, consistently calls His people to submit to His rule and trust in His ordered plan for their lives.

The Providence of God (Part Three)

Sermon by John W. Ritenbaugh

God's providence is a profound and active force in the lives of His people, encompassing both blessings and trials. He is intimately involved, ensuring that all events, whether perceived as good or bad, work toward His ultimate purpose. As seen in Romans 8:28, all things are orchestrated by Him, even the painful and difficult circumstances that might seem like curses. In the life of Jacob, God's providence is evident when He appeared at Bethel, promising to keep, guard, protect, provide, and preserve him in all places. This assurance underlines His commitment to His people, regardless of their human weaknesses or distractions. The story of Joseph further illustrates God's providence. Despite the apparent evil of being sold into slavery by his brothers, God engineered the entire situation for a greater good. This event, which seemed a curse, turned into a blessing as it saved many from starvation, brought reconciliation within Jacob's family, and advanced God's plan by positioning Israel in Egypt to grow into a great nation. This demonstrates how God's providence operates beyond human perception, turning trials into steps toward His overarching goals. God's providence is not merely foresight but includes active provision, as He sees in advance and supplies what is needed at the perfect time. In Matthew 6:25-34, Jesus teaches that anxiety over material needs should be replaced with trust in God's providential care. He oversees every detail, ensuring that what He provides aligns with His purpose, even if it differs from human expectations. This care is proactive; He watches over His children, not merely observing but intervening to bring about the best outcome. Moreover, God's providence does not negate human responsibility. While He foresees and provides, individuals must act with faith, as David did when praying fervently for his dying child, accepting God's will when the outcome was not as hoped. This balance of trust and action reflects the dynamic interplay of free moral agency and God's guiding hand, ensuring His will is accomplished. In Jacob's wrestling match with God, His providence is shown in the transformation of Jacob's name to Israel, signifying that God commands and orders life. Despite Jacob's contentious nature and attempts to control his circumstances, God's will prevailed, teaching him that no human strength or manipulation can override His purpose. This event underscores that God's providence shapes lives, often through struggle, to align with His divine plan. Ultimately, God's providence reveals Him as the prime mover of all events. He is not a distant creator but an involved parent, moved by the affairs of His children, ensuring that His purpose is fulfilled. Whether through blessings or perceived curses, His hand is at work, guiding history and individual lives toward the completion of His will, as affirmed in Philippians 1:6, where He promises to finish what He has begun.

The Providence of God (Part One)

Sermon by John W. Ritenbaugh

God's providence is a profound and complex subject, encompassing His protective care and provision for His creation. It is evident in the grand scale of miracles, such as the exodus of the children of Israel from Egypt, where He provided for millions through extraordinary means. If we consider the estimates of three to three and one-half million Israelites, the parting of the Red Sea must have been wide enough for 5,000 people to walk abreast to cross in a single day. God supplied food and water daily for forty years, enough to fill mile-long trains, and provided camping space half the size of Rhode Island each night. These acts reveal His abundant blessings poured out on a massive scale. Providence also touches on pain, suffering, and persecution, as well as faith and His sovereignty. It is involved in inexplicable deaths, ordinary trials, and the blessings of life. It plays a role in our judgment of events in our own lives and others', in overcoming challenges, in growth as sons of God, and in finding peace and contentment. The book of Job illustrates this complexity, showing that God's providence is not always tied to obedience or disobedience as seen elsewhere in the Old Testament, but rather involves deeper purposes, even in suffering. In the New Testament, God's providence shifts focus to the new creation, creating us in Christ Jesus. Suffering, as discussed in Romans 8, is part of His providential plan, working together for good for those who love Him and are called according to His purpose. This includes all things, even pain and decay, as they contribute to reaching glory for the elect whom He foreknew and predestined to be conformed to the image of His Son. God's providence is also seen in His sovereign intervention in nature and history. He neutralized the Canaanites' technological superiority with a tremendous cloudburst, rendering their iron chariots useless in the muck, ensuring not one man escaped. Similarly, in poetic descriptions, He intervened for David and parted the Red Sea for the Israelites, acts of providence that blessed some while appearing as curses to others, such as the Canaanites and Egyptians. This raises the question of whether His providence, while a blessing to some, can be a curse to others, yet it remains part of His overarching care. God's continuous involvement is clear as He upholds all things through the word of His power, as stated in Hebrews 1:3, and sustains everything, as affirmed in Colossians 1:17 and John 5:17. He is not distant but intimately engaged, able to intervene in natural laws as He sees fit, whether to divide the Red Sea, create an earthquake, heal, or restore life. His sovereignty ensures that good triumphs, ruling over both blessings and calamities, life and death, pain and prosperity, all within His providential care.

The Providence of God (Part Seven)

Sermon by John W. Ritenbaugh

God's Providence is vividly illustrated through the life of Abraham, who faced a profound test of faith when commanded to sacrifice Isaac. In this dire situation, Abraham's trust in God prevailed over his deep emotional attachment to his son. He reasoned that God, in His faithfulness, would either resurrect Isaac or spare him to fulfill the divine promise. This act of faith demonstrates how God's Providence operates within the framework of human choice, guiding Abraham to a decision that aligned with divine will, even when caught between losing his son or losing God. In a parallel display of submission to God's Providence, Jesus Christ in the Garden of Gethsemane chose to surrender to His Father's will over His own, echoing Abraham's resolve. Both instances reveal that God's Providence often places individuals in challenging positions to test and strengthen their loyalty to Him, requiring them to rise above personal desires and emotions through faith. God's Providence also underscores the importance of living faith, as seen in Abraham's lifelong pattern of obedience. From the moment God called him, Abraham responded with immediate obedience, leaving his family without knowing his destination. His faith in God's character sustained him, even when promises such as owning the land or seeing his descendants multiply were not fulfilled in his lifetime. This unwavering trust in God's Providence shows that true faith does not depend on immediate fulfillment but on belief in God's enduring faithfulness. Furthermore, God's Providence is evident in how He defines and values works through faith. Abraham's faith was active and living, producing works that God recognized as good. This living faith, energized by God's Spirit, transforms actions into reflections of divine will, highlighting that God's Providence works through those who believe in Him to create a life aligned with His purpose. Abraham's example teaches that under God's Providence, faith must be the foundation of obedience, ensuring that every act is rooted in trust in Him, regardless of visible outcomes or societal judgment.

The Providence of God (Part Five)

Sermon by John W. Ritenbaugh

God's Providence is evident in the events of our lives, even those we might view as curses or plagues, for He orchestrates them for our good. For those who are called and love Him, all things work together for good, as seen in the life of Job, where calamities were instigated by God through satan, with limitations set on satan's actions. These trials tested Job's loyalty to God, ultimately increasing his understanding and serving as a lesson for us, showing that suffering produces positive value only when it yields wisdom or good character. God is not in the business of torture but creation, using these challenges as part of His creative process to form His image in us, provided we allow it. He is ever-present in every event of our lives from the moment He calls us into His family, always aiming for a positive outcome. In the life of Jacob, God's Providence is displayed through a wrestling match that broke Jacob's contentious will, revealing that his deceitful struggles against man were, in reality, against God's will. God blessed Jacob by dislocating his hip as a humbling reminder of the lost match and by changing his name to Israel, meaning 'God prevails' or 'God rules,' marking the moment Jacob's will was broken. This event, like Job's trials, serves a dual purpose of transforming Jacob and providing understanding for us as spiritual descendants. God's Providence also extends to His people collectively, as seen with Israel and the Church. He has a controversy with us, just as He did with Jacob and Israel, using scattering as a punishment intended to lead to a good end, prompting reflection and analysis of our condition. His faithfulness to His promise ensures He will never leave nor forsake us, guiding, preserving, instructing, and correcting us to bring us into His Kingdom. As with Jacob, who repented and submitted, we are in a wrestling match with God, aiming to straighten our relationship with Him, understanding that we may emerge battle-scarred but with His purpose perfected in us. God's constant presence and commitment to complete His work in us, as promised to Jacob and reiterated by Jesus Christ to the Church, assure us that He will be with us wherever we go, through every trial, to fulfill His purpose.

The Providence of God (Part Two)

Sermon by John W. Ritenbaugh

God's providence is a profound and intricate aspect of life for the converted, encompassing every experience, whether perceived as good or bad. Our God is ever-present, ensuring that all things work together for good to those who love Him and are called according to His purpose. This assurance is not limited to pleasant times; He is equally with us in trials that may seem like curses on the surface. He actively creates and shapes events, not merely reacting to circumstances, but purposefully building what is good for preparation into the Kingdom of God and destroying what holds no value for the present or future. The experiences of biblical figures like Job reveal that difficult trials, though appearing as curses, are often events designed by God for purposes beyond immediate understanding. Job recognized that the Lord gives and the Lord takes, yet struggled to accept and comprehend his suffering. His eventual repentance brought deeper insight and blessings, teaching that such trials are not always tied to personal failings but are part of a larger divine plan. Similarly, the stories of Jacob and Joseph illustrate God's providence in action. Despite Jacob's wavering faith and moments of despair when he felt all things were against him, God's promise to never leave him held true. Joseph's journey through slavery and imprisonment, which seemed like curses, was orchestrated by God to prepare him for a greater role in delivering his family and fulfilling a broader purpose. Even in the midst of Jacob's grief and Joseph's trials, God's involvement ensured that circumstances, though painful, ultimately worked for good. David's response to personal loss further exemplifies acceptance of God's providence. When faced with the death of his child, David wrestled with God but ultimately submitted to His will, trusting in His sovereignty without resentment. This act of faith underscores the understanding that God is actively working in every aspect of life, even in ordinary events, guiding His children with purpose. God's providence also extends to the discipline and shaping of His children. As a concerned Father, He does not allow His children to run unchecked but applies both correction and guidance to instill wisdom and reflect His character. Every act and circumstance He permits or creates is providential, aimed at preparing us for what He envisions, even if it appears as a trial or restriction to our limited perspective. For God's children, there is no element of mere chance; He is always creating and guiding, a truth that should bring comfort and encourage us to live by faith in His enduring presence and promises.

Themes of Ruth (Part Two): God's Providence

Sermon by Richard T. Ritenbaugh

During this count to Pentecost, we are reminded to reflect on God's providence in our lives, recognizing how He works tirelessly to guide us toward His Kingdom. His providence is not merely about providing for our needs, but encompasses His foresight and forethought, seeing the end from the beginning and orchestrating every detail to achieve His purpose. He is the first cause of all things, moving our conversion along by correcting our paths when we stray, intervening to avert disaster, and providing just the right answers at critical moments. His subtle interventions, often unseen, are evident in the little nudges and whispers that steer us in the right direction, ensuring we progress toward becoming acceptable as His firstfruits. In the story of Ruth, God's providence is a central theme, though often overshadowed by other elements. He works behind the scenes, never manifesting directly to Ruth, Naomi, or Boaz, yet His presence is undeniable as He shapes events to fulfill His will. From the famine that prompts Elimelech to move to Moab, setting the stage for subsequent events, to the deaths of Naomi's family that lead her to return to Bethlehem, His hand is at work. He arranges for Mahlon to marry Ruth, a Moabitess, preparing her character over years to fit His plan, and guides Naomi to hear of the restored bread in Bethlehem, prompting her return. His providence ensures Ruth's exceptional character and readiness to follow His ways, likely influenced by Naomi, and prepares Boaz as a kinsman-redeemer, born into the right line with the wealth and strength of character to fulfill his role. Further, God's providence is seen in guiding Ruth to Boaz's field by apparent chance, in Boaz's timely arrival at the field and immediate notice of Ruth, and in the swift resolution at the gate with the near kinsman. Most significantly, He grants Ruth conception, opening her womb as He did for many others in history, ensuring the lineage that leads to greater purposes. Through these subtle acts, He manages and shapes events with precision, demonstrating that He is not a distant God but one intimately involved in the tiniest details to accomplish His perfect plan. As we reflect during this period, we must strive to see His hand in everything, acknowledging His ceaseless work to bring about good for all, both living and dead, and to ultimately grant us the desires of our heart if we remain faithful and endure to the end.

Ask God for the Little Things

CGG Weekly by John O. Reid

People used to look to God for their needs, confident that He would listen and provide. Today, many rely on themselves or available services, not even thinking of praying for His help. God is a giving God, truly wanting to give right things to us. He desires us to ask Him as a child asks a father, fostering a more intimate relationship with Him. God affirms that He wants to show Himself strong for those loyal to Him, seeking hearts committed and integrated with His. He does not want distant children but urges us to come to Him in humility and love to make our requests known, that He may act decisively on our behalf. While the world pulls back from God, those called by Him should work to draw close, asking, seeking, and knocking even for the little things.

Divine Providence (Part One)

CGG Weekly by Mike Fuhrer

God's providence is a subject that few people, even in God's church, have a full grasp on. Most look on it too narrowly, but we must consider it carefully.

Fearing God at the Feast (Part Two)

CGG Weekly by David C. Grabbe

Though no verse directly states it, a unifying factor in the instructions for the Feast is God's faithfulness, which will lead us to the proper fear of Him.

Providence

Sermonette by James Beaubelle

Studying examples of God's hand both favoring and putting down, we must reach out to Him daily for His Divine Providence to be at work in their lives.

Mercy, Pilgrimage, and Providence

Sermon by John W. Ritenbaugh

Our experience in overcoming and developing character will be fraught with difficulties, but God will provide the power to get through all the anguish.

Tempting God (Numbers 14)

Sermonette by James Beaubelle

We must carefully consider the offenses preventing the Israelites from entering the Land. That evil generation refused to trust Him, but complained continually.

Abraham's Sacrifice (Part Four): Providence Manifested

Sermon by Richard T. Ritenbaugh

The story of Abraham's sacrifice of Isaac encourages God's people that they need never doubt God commitment and ability to give them everything they need.

Power Belongs to God (Part One)

'Personal' from John W. Ritenbaugh

Where does real power reside? All power has its source in God—and not just the kind of power we typically think of.

Fearing God at the Feast (Part Three)

CGG Weekly by David C. Grabbe

The Feast is not a celebration just for the sake of having a good time. Our festivities should focus on God's faithfulness, rejoicing in all He did during the year.

Power Belongs to God (Part Two)

'Personal' from John W. Ritenbaugh

Human beings, even those who have been called, have an innate fear that God will not always provide. This fear originates in doubt about God's power.

Moses, Servant of God

Feast of Tabernacles Sermon by John W. Ritenbaugh

Moses sacrificed great worldly honor to become a servant of God, demonstrating real servant leadership. God praises Moses for his faithfulness and meekness.

Power Belongs to God (Part 2)

Feast of Tabernacles Sermon by John W. Ritenbaugh

We may be going through a period of hopelessness, but must believe that all things work together for those who believe and are called for His purpose.

Why Is God Doing This, This Way?

Sermon by John W. Ritenbaugh (1932-2023)

We must learn to see ourselves and our function as God sees us—as a distinct, unique entity, a holy people, a special treasure.

Our Merciful and Faithful Provider

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

The experiences of ancient Israel, bad and good, guide us in our spiritual pilgrimage to our Promised Land. The book of Deuteronomy is a strong foundation.

How Does God Help Us? (Part 1)

Sermon by John W. Ritenbaugh

Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.

What Does God Really Want? (Part 1)

Sermon by John W. Ritenbaugh

The priorities in Matthew 6:33 indicates that the primary emphasis should be on repentance and overcoming rather than mastering a technicality.

Passover of the Most High God

'Ready Answer' by David C. Grabbe

Among God's many titles is one that proclaims His supremacy over all others: 'God Most High.' It provides confidence in God's governance of our lives.

Why Was God So Angry With Israel? (Part Two)

CGG Weekly by Mike Fuhrer

The well of God's patience is not bottomless. Today, we are witnessing God's waning patience with this nation as He removes His hand of protection.

Seeking God in the Mundane

Sermon by Richard T. Ritenbaugh

Pentecostalism, with its sensationalism, is dangerous to a true believer. God is more interested in quietness and meekness than in bombastic displays of power.

How Much Money Does God Need?

CGG Weekly by David C. Grabbe

The Bible and history are replete with stories of presumptuous hustlers, claiming to represent God and to know His will as a means to gain fortune.

How Does God Help Us? (Part 2)

Sermon by John W. Ritenbaugh

The trials we go through are part of His providence, putting us into humility and determining what really motivates us.

Works of God

Sermon by Richard T. Ritenbaugh

The idea that the 'work of God' is equated with 'preaching the gospel around the world as a witness' severely limits the awesome scope of God's work.

Is God Fair?

CGG Weekly by Mike Fuhrer

After complaining, the Israelites received the death penalty. Is that fair? It seem to be a touch heavy-handed, but there is more more to the story.

What Does God Really Want? (Part 6)

Sermon by John W. Ritenbaugh

God provides the gift before it is actually needed so that when it is needed, everything is prepared for the person to do as he has been commissioned to do.

Micah (Part Three): Who Is a God Like You?

Sermon by Martin G. Collins

Micah 5 describes legal proceedings against the people who have rejected God, promising a harsh retribution but future restoration for a physical remnant.

How God Deals With Conscience (Part Five)

Sermon by Martin G. Collins

Joseph knew and recognized his brothers before they knew him, even as God knows our guiltiest secret sins that we think we have effectively hidden.

The Angel of God

Sermon by Richard T. Ritenbaugh

The Angel of the Lord is the pre-incarnate Christ, who appears at critical moments in history to deliberately move events toward their fulfillment.

Seeking God (Part Two): A Foundation

'Personal' from John W. Ritenbaugh

Christians need to have a conscious plan in seeking God. Here are several essential qualities that must be included in any successful course of action.

Divine Providence (Part Two)

CGG Weekly by Mike Fuhrer

God's care for us goes well beyond fulfilling our basic physical needs. He is far more interested in providing those things that aid us in our spiritual walk.

God's Ministering Angels

Bible Study by Martin G. Collins

As God's faithful servants, how might the angels work on behalf of God's people be an example to us in our service to God and one another?

Approaching God Through Christ (Part Four)

Sermon by Richard T. Ritenbaugh

Jesus Christ is symbolized by the table of showbread in the Tabernacle, having gold utensils and vessels for bread and wine, symbolizing our fellowship with God.

God as Father

Sermon by Richard T. Ritenbaugh

God is the only perfect example of fatherhood. We need to emulate His virtues, among them being the perfect example of what we want our children to be.

Abraham's One God

Article by Mike Ford

The first commandment sets the stage for understanding Abraham's sacrifice of Isaac. God wanted to know: Would Abraham put Him first and have no other god?

Living By the Sword

'Ready Answer' by David C. Grabbe

Many Christians today believe that killing in self-defense is sanctioned by the Bible. This is a terrible misunderstanding of Christ's teaching.

Micah 6:1-8 and Our Self Evaluation

Sermonette by Christian D. Hunter

Micah 6 presents God's faithful acts of deliverance, providence, and protection, urging Israel and us to remember His largely unseen work in our lives.

Psalms: Book One (Part Six)

Sermon by Richard T. Ritenbaugh

Psalm 23 depicts the gratitude we should display from a sheep's point of view, as the animal boasts of blessings and marvels about the care of his Shepherd.

The Christian and the World (Part Nine)

Sermon by John W. Ritenbaugh

Anxious care and foreboding are debilitating and faith-destroying. Meditating on what God has already done strengthens our faith and trust in God.

Faith and Contentment (Part One)

CGG Weekly by John Reiss

A Christian can be content because his faith and trust are in the trustworthiness of the supreme God. The world is not spinning wildly out of control.

The Christian and the World (Part Ten)

Sermon by John W. Ritenbaugh

Anxiety and fretting (symptoms of coveting and idolatry), in addition to cutting life short, erode faith, destroying serenity by borrowing tomorrow's troubles.

Deuteronomy (Part 6)

Feast of Tabernacles Sermon by John W. Ritenbaugh

God is absolutely faithful to finish what He started, knowing the end from the beginning. Our strength is dependent upon the relationship we have with God.

Making Faithful Choices (Part One)

Sermon by Martin G. Collins

Gideon began his life as a coward, became a conqueror, and ended a compromiser, all the while needing assurances from God to bolster his flagging faith.

Keep Walking

Sermonette by Ryan McClure

God uses trials to test and humble us, but He never impedes our ability to move forward toward His goal of creating us as a family in His image.

Deuteronomy (Part 5)

Feast of Tabernacles Sermon by John W. Ritenbaugh

God's faithfulness is the foundation of our faith. We cannot live by faith unless we believe we have a God who is faithful in everything He does.

Our Part in the Sanctification Process (Part Eight) Cultivating the Fruit of Faithfulness

Feast of Tabernacles Sermon by David F. Maas

The only tangible measures of faith is faithfulness, trust, and loyalty to God. We don't need to ask God for more faith, but rather work on being faithful.

Prepared for Goliath

Sermonette by Christian D. Hunter

David did not use the implements of King Saul because he had not tried them out. Instead, he used the sling—the tool he already knew.

Pioneers: Our Job Is the Journey

Sermon by Mark Schindler

Though we have been given gifts to edify the Body of Christ, these gifts are of ancillary purposes only as they move everyone forward on the spiritual journey.

Psalms: Book Four (Part Three)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Psalms 105 and 106 describe the Great White Throne period, expressing the yearning desire to be included in His Kingdom and declaring God's praises.

The Christian and the World (Part Eight)

Sermon by John W. Ritenbaugh

Having anxiety, foreboding and fretting about food, clothing, and shelter, or being distressed about the future, demonstrates a gross lack of faith.

Worry and Seeking the Kingdom

Sermon by Richard T. Ritenbaugh

Worry is a wired-in proclivity of carnal human nature, a response that Satan has programmed in a perpetual state of discontent and distrust in God.

Unleavened Bread and the Holy Spirit (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Our exodus from the bondage of sin begins and ends with God. He commanded Israel to mark their escape with unleavened bread because of what He did.

Abraham's Sacrifice (Part Five): Promises Confirmed

Sermon by Richard T. Ritenbaugh

Some critical scholars, unable to distinguish between conditional and unconditional promises, mistakenly jump to the conclusion that God cannot be trusted.

Numbers (Part One): Journey in the Desert

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

God never says the Christian life would be easy or that life would always be fair. Difficulties and tests are given to test our hearts and promote humility.

Daily Thanksgiving

'Ready Answer' by Staff

Too many confine their giving of thanks to one day a year. Answering these four questions will help us to evaluate our approach to this spiritual duty.

Facing Times of Stress: Contentment

Sermon by Martin G. Collins

If we trust God, we do not have to worry about the future. Having abundance and having need both have their unique problems and difficulties.

Faith and the Calendar (Part One)

Sermon by John W. Ritenbaugh

The issue is not mathematical or astronomical, but instead a matter of trust in God's faithfulness, authority, sovereignty, oversight, or ability to govern.

Psalm 23 (Part One)

Sermon/Bible Study by John W. Ritenbaugh

Of all animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to extremely dependent and trusting behavior.

According to the Blessing

Sermonette by John W. Ritenbaugh

Because we do not have an abundance of material blessings, we are gently forced to go back to Almighty God for our sustenance, much the same way as Israel.

All in All (Part 1)

Sermon by John W. Ritenbaugh (1932-2023)

The end of the sanctification process is when Christ will have defeated all enemies and put all things under His feet. Then, God the Father will be all in all.