We are to seriously consider this season, examining ourselves carefully and soberly, measuring ourselves against the sinless life of Jesus Christ.
Of all of God's appointed times, the Passover is one that we should not rush into without thought and preparation, lest we miss the awesome depth of its meaning.
The proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.
The Bible frequently uses the hyssop plant as a symbol of cleansing and purification. In relation to Christ's sacrifice, this herb has a connection to the Passover.
Here are the basic points of the Christian Passover, showing from Scripture what God commands and why.
We keep Unleavened Bread because of what God did to bring us out of sin (typified by Egypt). While God compels us to make choices, He is with us all the way.
In this sermon on the meaning of Unleavened Bread, John Ritenbaugh warns that emphasizing our initiative at putting out sin is wrong. Unleavened bread serves as a memorial of God's initiative of delivering us from the bondage of sin. Like our forebears, we. . .
The term house can mean structure, family, kingdom, or church of God. The instruction to us personally is to not leave the church or fellowship of faith.
For Passover, Israel was commanded not to go out of their houses. This is also a warning to Christians when we understand the implications of the word 'house'.
John Ritenbaugh cautions that we may have had a somewhat incomplete understanding of the symbolism of eating unleavened bread, exaggerating the importance of our part in the sanctification process. Egypt is not so much a symbol of sin as it is of the world. . .
The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
In this message, John Ritenbaugh expounds upon the symbolism and types of Exodus 12:22, 'None of you shall go out of the door of your house until the morning.' The door serves as a metonymous symbol for the entire house, household, or family. The cluster o. . .
God not only rules in heaven, but He is also sovereign on earth! He is not an absentee landlord, but One who is actively involved in administering His creation.
We would like God to instantly gratify our desires. Consequently, we find living by faith difficult; we do not trust that He has things under control.
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