How many times has God delivered by a way we never expected? Moses was probably ignorant of how God would save Israel, but he had the faith that He would!

We eat unleavened bread because of what God has done, not what we have done. Eating unleavened bread symbolizes following God and displacing sin.

Even though we have heard that the Feast of Unleavened Bread signifies coming out of sin, the principal focus is that we remember God as our Deliverer.

Can 2½ million people (with livestock and possessions) move out of a location (Ramses in Goshen) in five hours?

Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.

Our service and sacrifice should never be considered a burden, but a joy, declaring the excellency of God, witnessing what God in Christ has done for us.

The Feast of Unleavened Bread signifies far more than the avoidance of leavening. Our focus needs to be on God's management of the process of deliverance.

Our exodus from the bondage of sin begins and ends with God. He commanded Israel to mark their escape with unleavened bread because of what He did.

God's command to eat unleavened bread teaches that He rescued His people from the bondage of sin, something they had no power to accomplish of themselves.

If the Israelites had kept Passover on the wrong day, they would have died! If we accept error without proving it, we set ourselves up to accept other errors.

Even as we are to personally count the 50 days to Pentecost, we also must think continually of the lessons these days teach us about our spiritual journey.

The Feast of Unleavened Bread memorializes God's deliverance from the environment of sin rather than our coming out of sin. Christ embodies sincerity and truth.

Unleavened bread serves as a memorial of God's deliverance from the bondage of sin. We must realize that our part of the salvation process is to follow God.

We keep Unleavened Bread because of what God did to bring us out of sin (typified by Egypt). While God compels us to make choices, He is with us all the way.

Secular scientists opt for political correctness, denying anything which would establish the historicity of the Bible, even the location of Joseph's tomb.

Passover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.

Even though the prophetic significance of the Holy Days outlines the the plan of God, the work of Jesus Christ in each event is even more significant.

Redemption is useless to mortal beings without God's gift of eternal life (I Corinthians 15:19), which God made possible through Christ's resurrection.

Israel was to keep the Night to Be Much Observed as a night of watching—of watchful vigil—to commemorate the reason they were able to leave Egypt so easily.

God's people must learn to trust Him for their survival, remembering that the eating of Unleavened Bread is a reminder that only God has the power to rescue.

The temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.

Israel experienced a type of baptism in passing through the Red Sea on the last day of Unleavened Bread. Baptism symbolizes death, burial, and resurrection.

As God's priesthood, we must draw near to God, keep His commandments, and witness to the world that God is God. God is shaping and fashioning His new creation.

The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.

Deuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception.

The same God who exercised vigilance and care over our forebears does so over us. Israel's leaving Egypt signifies maintaining the relationship with God.

Are we ready to sacrifice as was Moses, realizing that our precious calling is far more than the imaginary quest of Don Quixote?

Jewish tradition calls for four cups of wine on Passover based on God's 'I will' statements in Exodus 6:6-7, which apply to the Israel of God today.

Nothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.

The Sabbath enables us to learn spiritual principles rather than a set of rules, and to exercise righteous judgment, aligning our actions with God's purpose.

Though we have been given gifts to edify the Body of Christ, these gifts are of ancillary purposes only as they move everyone forward on the spiritual journey.

God's people are pressured by this evil age. We must remember that God will fight for us; we need to wait silently and patiently for His promised intervention.

God forced Israel either to trust Him completely for deliverance or to return to their slavery. One of the greatest miracles in history has a lesson for us.

We have been given the priceless gift of God's Word of sincerity and truth which has the power to sanctify. We must guard it as a life preserver.

Because Jesus is God's Son, we can avoid the rod of His anger by paying respect with worshipful awe. We must know both His instruction and Him personally.

The Protestant doctrine of grace is antinomian, thinking that justification is a synonym for sanctification and salvation, ruling out any need for works.

All God's shepherds are mortal men, guilty of sin, including Moses. Despite that, God backed them up because they faithfully followed His leadership.

An emphasis on hyper-grace is wrong-headed, denying any need for repentance and overcoming, and totally at odds with the teachings of Jesus Christ.

The proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.

We have to learn to rely on God to get us out of strait and difficult situations, realizing that God may want to help us to develop a backbone and mature.

Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it.

The term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.

The wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.

If we really considered or believed in our hearts that our calling was truly a treasure, we would take extraordinary steps to prevent any loss of it.

Everybody has the carnal habit of accumulating stuff, cluttering up both our physical surroundings, as well as the inner chambers of our minds.

The Old Testament examples were given to show us what God had to do to pave the way for our calling, sanctification, and ultimate glorification.