Richard Ritenbaugh, reflecting upon the Walter Mischel Test of self-control, a test in which only 30% of youngsters delayed gratifying their appetites, describes the techniques in which these students delayed gratification. Dr. Mischel, who was able to predict social success of these students on the basis of these earlier tests, determined to probe the mechanism of this self-control, discovering how to convert "hot stimuli" to "cold" (distracting) stimuli. Self-control constitutes the ability to direct or focus our attention so that our decisions will not be directed by wrong thoughts. If we change our thoughts, we can change our behavior. In essence, learning self- control (the last, perhaps most difficult to attain or most important designated fruit of God's Holy Spirit) is equivalent to repentance. Self-control refers to inner power to control impulses, emotions, or desires, exhibiting self-government. Self-control follows knowledge in the list of virtues, indicating we need to act on godly knowledge, practicing it in perpetuity. Holiness makes self-control possible; a holy person is self-controlled. God's Holy Spirit increases self-control exponentially, giving us the power to replace "hot" stimuli with "cold" stimuli. Ice cold stimuli (enforcing extreme restraint) must displace hot stimuli (giving into impulses). Like the apostle Paul, we must practice self-control for others. Like Joseph, we need to practice self-control on a daily basis. When we repent and continue to repent, we exercise self-control. In Luke 4, Jesus Christ exercises incredible self-control, refuting Satan's temptation with Scripture—the mind of God.
Richard T. Ritenbaugh: The Bible is not against what we might call scholarship or intellectual pursuit. From all that history can tell us, the apostle Paul may have been one of the most intellectual men who have ever lived. ...
John Ritenbaugh reiterates that biblical history substantiates that God does not always have the church perform the same functions continually, but sometimes drastically alters the course according to needs and conditions. The perceived detours are necessary adjustments God makes to accomplish His purpose. "The work" changes according to God's direction and our need. Currently, God has imploded, exploded, and scattered (a pattern He has used before) His Church for our ultimate spiritual safety. The primary focus of "the work" at this time is the repair or re-attainment of the believing faith (the faith once delivered through revelation) that has seriously deteriorated because of heresy, apostasy, and self-satisfied Laodiceanism. The turn-around begins individually with the purification of each living stone through repentance and re-commitment to our covenant with God.
In this keynote message of the 1996 Feast of Tabernacles, John Ritenbaugh focuses upon the causes of the atomizing of the greater church of God into very small particles. Almighty God, as a means of mercifully disciplining and chastening His faithless children, initiated the scattering of the church (the Israel of God) for our ultimate good (Deuteronomy 28:25; Romans 8:28; Hebrews 12:5-6). Christianity is a religion of revelation- not human intellect. When the revelation of God was replaced with the wisdom of this world (the leaven of errant intellectualism), God had no choice but to scatter. As Israel did not repent at the preaching of Amos, or Judah at the preaching of Jeremiah, the members of the greater church of God did not take the warnings of Herbert Armstrong personally and individually. Any regrouping of the scattered pieces will be done only on God's terms.
John Ritenbaugh affirms that, contrary to Protestant misconception, no part of God's Law has been done away or set aside. Christ Himself torpedoed this notion by His proclamation in Matthew 5:17, "I did not come to destroy, but to fulfill." The balance of Matthew 5 magnifies, intensifies, placing a far more binding penetrating spiritual application of the law. The irony of the antinomian argument is that it is impossible tp keep God's law in the spirit without also keeping it in the letter. Without Torah (law, teaching, precepts, judgments, ordinances, instruction), man flounders. David realized that God's law, by revealing our flaws (the hidden plaque of our secret sins Psalm 19:12), when coupled with the power of God's Spirit, is a major tool for cleaning us up spiritually, equipping us to live in God's Kingdom.
John Ritenbaugh takes issue with errant Worldwide Church of God teachers who have mysticised and spiritualized God away into a shapeless, formless, vaporized, ethereal blob. These individuals have systematically rejected hundreds of scriptural references, dismissing them as figures of speech. In the foundational scripture establishing our purpose and vision (Genesis 1:26), God makes a distinction between animal and human form (tselem, shape, image) indicating that mankind was cast in His form or shape. Using human reason and metaphysical speculation, these misguided teachers claim that the prototype upon which these clay models are based does not really exist. Even though the concept of "image" eventually expands to character, the preponderance of scriptural references refer to a concrete specific shape or form. Paul, under the inspiration of God refers to earthly, celestial, and spiritual bodies (I Corinthians 15:40-49).
John Ritenbaugh reveals that the spirit in man God has given us is initially good, but capable of being molded, influenced by the spirit of this world, and surcharged with Satan's negative attitudes. Consequently, God makes available His Holy Spirit to discern those things we cannot detect by our five senses. Angels are continually working within our environment, stirring up the human spirit, and making sure God's purposes are being established. By God's Spirit, we can detect the subtle influences of Satan, the god of this world (Ephesians 2:2-3), who concentrates on the lusts of our flesh, broadcasting self-indulgent impulses to those who are tuned in. The only way to block this signal is to tune him out (Galatians 5:19-21), discerning the bitter, sullen fruits of his thinking.
John Ritenbaugh reiterates that Jesus was baptized, not because He had committed any sin, but in order to fulfill God's Commandments of righteousness. Baptism is used symbolically to represent one's total commitment. Perhaps if people knew what was required, there would be fewer baptisms. Every thought, every attitude, every action (the totality of our life) is to be brought into obedience to Him. When Jesus was baptized, He was demonstrating His total commitment to what was laid out before Him. Jesus had to overcome, defeat, displace and disqualify Satan as ruler as part of His commission as Head of the body. As we are joined to the Body, it is part of our commission also. We also wrestle with spiritual wickedness in high places. We are in a war with an enemy we can't feel, see, or touch, an enemy who is trying to take control of our thinking processes. In order to win the battle with Satan, we must counter his deceptive arguments, not with human reasoning, but with the knowledge of God. Satan broadcasts attitudes into our minds, tilting them in certain directions. God uses Satan as an instrument to test for weaknesses, enabling us to be strengthened. In our struggle with Satan, we are admonished to be sober, exercising control over our minds. If a person is under the influence of the world, he is not able to resist Satan. Familiarity and usage of God's word along with yielding to Him and drawing close to Him will help us resist Satan. Jesus resisted Satan with the knowledge of God, resisting appeals to vanity, using power selfishly resisting to lust of the flesh, eyes, and pride of life.