In light of the examples of Korah, Dathan, and Abiram, have we allowed ourselves to be led by men or are we really following God?
In this sermon on spiritual cause and effect, John Ritenbaugh, using the old cliché, "You can't put the cart before the horse," reveals that there is a definite cause and effect, "reap what you sow" principle introduced in Genesis 2:16 . . .
Liberty without guidelines will turn into chaos. We will be free only if we submit to the truth. All authority, even incompetent authority, derives from God.
Richard Ritenbaugh, cuing in on Hebrews 3:7-17, a passage referring to the stiff-neckedness and evil hearts of our forebears, admonishes us not to imitate them in their hard-heatedness. The whole generation rebelled and went astray, never believing God; th. . .
Richard Ritenbaugh, reflecting on his high school English class, where he learned the parts of speech, diagramming, and other aspects of grammar, warns that the imperfect conjugation of Hebrew grammar provides special problems. The imperfect conjugation fo. . .
Tragically, human beings with natural carnal minds, when faced with a choice between God (or a God-fearing man) or Satan (or a scoundrel) will automatically select the scoundrel. From the Garden of Eden to the present (Satan, Cush, Korah, Saul, Jeroboam, B. . .
Most of Protestant and Catholic theology is immersed in pagan concepts of hell, reinforced by Dante's Inferno. Here is what the Bible says, without tradition.
The fifth commandment begins the section of six commands regarding our relationships with other people. Children should learn proper respect in the family.
Martin Collins warns that we ought not to let our cultural understandings run interference with God's teaching on marriage, plainly taught in the Scripture. In Ephesians 5:22, we see an injunction that marriage partners must submit to one another in the fe. . .
Despite the many blessings God bestows upon His saints, real Christianity more resembles a running battle against persistent, hostile forces than a leisurely stroll down the path of life. John Ritenbaugh uses the example of ancient Israel in the wilderness. . .
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