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Babel: Confusing Wisdom and Rebellion

CGG Weekly by David C. Grabbe

After the Flood, mankind, not knowing God and thus not trusting Him, inclined to rely on their own resources for protection and stability. Many gathered around strong men like Nimrod, whose name means rebellion or let us revolt, hoping that such leadership would shield them from further woe. In Nimrod's city of Babel, the people embarked on building a city and a tower to reach the heavens, driven by a desire to preserve themselves and make a name for themselves, rather than to glorify Him. Their focus was not on their standing before God, but on creating a monument to endure as a people and gain a noteworthy reputation. Their carnal inclination was to defend against an act of God rather than to make peace with Him, revealing their hostility and suspicion toward Him for not behaving as they thought He should. Instead of aligning with the One who has the power to scatter, they made contingency plans to keep the consequences of sin at bay. Rather than submitting to God and honoring Him, they sought to elevate themselves, believing they could advance beyond His ordained consequences. Their greatest fear of scattering came to pass because they left God out of their thoughts, trusting in structures like the Tower of Babel instead of seeking peace with Him.

The Doctrine of Israel (Part Three): A Cycle of Rebellion

Sermon by Richard T. Ritenbaugh

The Israelites are marked by a deeply ingrained rebellious nature, characterized by independence, deceit, cunning, and disloyalty. They consistently fail to keep their word, even to God, turning away from Him to follow their own paths despite being guided by righteous leaders over centuries. From the outset, God recognized their stubbornness, describing them as stiff-necked and unwilling to yield to His ways or commandments. Their lack of righteousness is evident, as they are no better than other nations, only set apart by His love and promise to the patriarchs. This rebellion manifests in a recurring cycle throughout their history. Initially, under a righteous judge, the people conform to God's law, experiencing peace. However, upon the judge's death, they defect, turning to idolatry and worshipping foreign gods like the Baals and Ashtoreths, which appeal to their carnal desires. In response, God, bound by the covenant's terms, allows foreign nations to invade and punish them until they cry out for deliverance. He then raises another judge to restore order, often accompanied by a temporary repentance, only for the cycle to repeat with renewed rebellion after the judge's passing. This pattern persists across generations, revealing their inability to remain faithful. Their rejection of God's sovereignty is a constant theme, as they refuse to accept Him as their King, desiring instead to follow their own standards of right and wrong. They prioritize personal independence over submission to Him, even in the face of promised blessings for obedience. Throughout their history under the Old Covenant, from the time of Moses to the destruction of Jerusalem, they continuously provoke Him with sin and idolatry, showing no significant change over centuries. God describes them as crooked, perverse, and faithless, forgetting His deeds and treating Him with scorn, ultimately leading to His just punishment for their unrelenting disloyalty.

Rebellion as Witchcraft

CGG Weekly by Richard T. Ritenbaugh

About four centuries before King Saul, the Amalekites ambushed Israel, and with God's help, the Israelites prevailed. Later, He commanded Saul to utterly destroy the Amalekites, sparing nothing. Initially, Saul attacked them as directed, but he and the people spared King Agag and the best of the livestock, unwilling to fully obey. For this disobedience, God rejected Saul as king over Israel, eventually giving the throne to David. Saul framed his disobedience as a way to honor God, claiming the spared livestock was for sacrifice. However, the prophet Samuel rebuked him, declaring that to obey is better than sacrifice. God looks more favorably on one who follows His Word single-mindedly than on someone who excuses failures as acts of glory to Him. Samuel further explained that rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Not following God's commands is not mere disobedience but rebellion, an open opposition to authority, akin to taking up arms against Him. Rebellion is as spiritually dangerous as witchcraft, leading a person away from God and, without repentance, aligning them with demonic forces. This act of rebellion over the Amalekites was not Saul's first, though it may have been the worst. Saul's reference to the Lord as Samuel's God, not his own, suggests a lack of personal devotion. Despite being the leader, he blamed the people for the failure to obey, evading responsibility. His seeking of pardon and worship of God lacked genuine contrition, appearing as mere political theater. God knew Saul's heart had long been trending away from Him, and this compromise was the final straw. Samuel proclaimed that the Lord had torn the kingdom from Saul, giving it to another, for His decision was final due to Saul's hardened rebellion.

Whence Comes Leadership?

CGG Weekly by David C. Grabbe

Are we living in such a manner that will incline God to bless us with good leadership rather than curse us with leadership that will lead us astray?

Authority and Government

Sermon by John O. Reid

Too many feel that they are above the law, but paradoxically, laws proliferate when corruption prevails. We must be subject to all law, God's and man's.

Our Way Forward

CGG Weekly by Richard T. Ritenbaugh

As God's instruction manual, the Bible contains the answers and guidance we need in times of trouble. Scripture reflects His mind more than any other resource.

Some Things in Common

Commentary by John W. Ritenbaugh (1932-2023)

Revolutions hardly ever succeed. When the so-called 'downtrodden' underclass gets the upper hand, they become a clone of the group they have ousted.

Should We Obey the Laws of Our Government?

Article by John O. Reid

Should we obey the governments of man over us? Should we obey it if we consider it an 'illegal' government?

Many Tribulations

Commentary by John W. Ritenbaugh (1932-2023)

The timidity and apathy expressed by our citizenry today is a far cry from the bravery of the original Colonists.

A Warning from Jude (Part Three)

CGG Weekly by David C. Grabbe

Korah and his ilk had a message of equality and populism, but were really interested in enhancing their own positions. God places people as He pleases.

A Course Correction?

'WorldWatch' by Richard T. Ritenbaugh

The assassination attempt of former President Donald Trump could indicate God's sovereign intervention in world affairs, leading to Christ's return.

Ecclesiastes Resumed (Part Twenty-Nine)

Sermon by John W. Ritenbaugh (1932-2023)

We are not privy to God's, but we must realize that He has the prerogative to impose both blessings and calamity, the latter in response to disobedience.

Authority: Why So Many Resent It

Sermon by Martin G. Collins

Pride, the father of all sins, is the source of self-exaltation, self-justification and the despising of authority. It cloaks rebellion in a deceptive appeal.

Everybody's Protesting

Commentary by Richard T. Ritenbaugh

Americans have a high regard for free speech. God, on the other hand, shows little tolerance for incessant grumbling, complaining, murmuring, or rebellion.

The Sovereignty of God: Part Five

'Personal' from John W. Ritenbaugh

Is God sovereign over angels? What about mankind's choices? God's sovereignty is absolute as He directs events toward the culmination of His plan.

The Fruit of the Spirit: Meekness

'Personal' from John W. Ritenbaugh

Meekness is often confused with weakness and considered to be undesirable. But Jesus lists it as a primary virtue of one who will inherit His Kingdom.

Submitting (Part 2)

Sermon by John W. Ritenbaugh

Seeking our will at the expense of the group makes conflict inevitable. Society work only when everyone submits to one another in the fear of Christ.

Unity and Godly Diversity in One Body

Feast of Tabernacles Sermon by Mark Schindler

To take sides in any type of national struggle is to battle on behalf of mankind's wrong-headed, godless attempts to avoid the consequences of sin.

Conspiracy Theory (Part Two)

Commentary by John W. Ritenbaugh (1932-2023)

Conspiracies are characterized by two or more people who fear loss of status or power, believing that they are justified to remove the perceived threat.

Praying Always (Part Four)

Article by Pat Higgins

How does 'praying always' work? Why is consistent, thoughtful prayer such a powerful tool in the process of overcoming?

Submitting (Part 1)

Sermon by John W. Ritenbaugh

Liberty without guidelines will turn into chaos. We will be free only if we submit to the truth. All authority, even incompetent authority, derives from God.

Coattails

CGG Weekly by David C. Grabbe

Nimrod, Babylon's founder, was a narcissistic, arrogant, ungodly rebel who strove for preeminence. Most of his world clung to his coattails for security.

Jude and the Glorious Power of God

Sermon by Mark Schindler

Attributing the messages of God's spokesmen as coming from Satan constitutes speaking evil of dignitaries. Jude emphasizes submission to divine authority.

Implications of the Gospel of the Kingdom

'Prophecy Watch' by David C. Grabbe

Mark 1:14 describes Jesus' gospel as "the gospel of the kingdom of God." This statement has far-reaching implications for our beliefs and conduct.

Miriam: Prophetess and Leader

Sermonette by Ted E. Bowling

Miriam resembles every one of us as potential leaders. When she learned her lesson about pride, Miriam achieved the same exalted stature as Moses and Aaron.

Countering Presumptuousness

Sermon by Richard T. Ritenbaugh

Korah, Dathan, and Abiram were not content with where God had placed them, but, in a spirit of pride, wanted to arrogate to themselves the office of Moses.