The easiest part of God's work is preaching the gospel to the world. Much more demanding is the feeding of the flock, producing life-changing faith.
John Ritenbaugh reiterates that biblical history substantiates that God does not always have the church perform the same functions continually, but sometimes drastically alters the course according to needs and conditions. The perceived detours are necessa. . .
The function of the church is like a teacher's college, preparing the firstfruits and providing them with the needed education and character development.
Richard Ritenbaugh, citing the African Proverb, 'It takes a village' asserts that this principle more aptly applies to the church, specifically designed to serve as a support for those in need. In this era of 'going it alone' or 'cocooning,' we as a people. . .
Charles Whitaker refutes a heresy, stemming from a faulty interpretation of Jeremiah 31:34. Adherents of this heresy hold that God has not yet instituted the New Covenant, as indicated by the fact that the Church is deeply involved in teaching. In point of. . .
John Ritenbaugh, reiterating that the heart is the generator or birthplace of our action, reminds us that we are a treasure in God's eyes, chosen, royal, and special, and we must guard and protect our calling, realizing it is the most precious possession w. . .
John Ritenbaugh, cuing on Deuteronomy 30:15-20, maintains that our worldview must include the value of our calling, determining the kinds of choices we make to overcome and pursue our spiritual journey. We alone can determine the value of that calling. The. . .
John Ritenbaugh reminds us that, though we are born equally, we rapidly become vastly different due to the forces and elements which shape us. Those who have been called by God have been given an enviable treasure, something which must be guarded and estee. . .
The preaching the gospel to the world is at best the beginning of a complex process of creating disciples through steady feeding and encouragement to overcome.
David Grabbe, pointing out that not all of God's servants are given the same marching orders (planting, watering, etc) maintains that planting seed (preaching the Gospel to the world) is only the beginning of the phase. Our function is not and has never be. . .
Many fail to understand that Matthew 24:14 is a prophecy and instead read it as a commission. God will ensure His gospel is preached; we follow His lead.
John Ritenbaugh reiterates that if one does not give up control to God (does not submit to Him), then one is never going to live the Government of God; and one will never be able to understand it. The church is neither an institution nor a corporation, but. . .
A Statement of Purpose and Beliefs of the Church of the Great God
Satan can fine-tune the course of this world (Zeitgeist), customizing it depending on whom he may seek to murder. We need to be thinking and vigilant.
The scattering of the church was an act of love by God to wake us from our lethargic, faithless condition. The feeding of the flock is the priority now.
John Ritenbaugh maintains that our historical and theological roots are advanced in a polished, literary, chronological narrative, perhaps designed as a trial document authored by Luke. It defends the apostle Paul and the early church, with a larger purpos. . .
John Ritenbaugh, continuing his exposition on Ecclesiastes, focuses on three interrelated terms: paradox (something contrary to expectation), conundrum (a riddle), and wisdom (skill in arts, such as Bezalel and Oholiab who were gifted in a specific skill&m. . .
John Ritenbaugh reminds us to value our calling, observing that, just as Jesus and His disciples were burdened with the doctrines of the scribes and Pharisees, so God's called-out church is encumbered with nominal Christianity, institutions which have mili. . .
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