The preaching the gospel to the world is at best the beginning of a complex process of creating disciples through steady feeding and encouragement to overcome.
Richard Ritenbaugh focuses upon the work of God. The idea that the "work of God" is equated with "preaching the gospel around the world as a witness" severely limits the awesome scope of God's work. If God ever stopped working, the whole universe would come apart, and we would cease. Most of God's works are …
God assumes the burden for our salvation, but we are obligated to yield to His workmanship—made manifest by good works, the effect of salvation.
Despite the privileged position of our calling, God does not cut us any slack in terms of trials and tests to perfect us. We must accept God's sovereignty.
The hardest part of God's work is the feeding of the flock the full counsel of God, to get the called-out ones ready to enter the Kingdom of God.
David Grabbe, pointing out that not all of God's servants are given the same marching orders (planting, watering, etc) maintains that planting seed (preaching the Gospel to the world) is only the beginning of the phase. Our function is not and has never been adding members to the Body of Christ; God alone determines who the …
The easiest part of God's work is preaching the gospel to the world. Much more demanding is the feeding of the flock, producing life-changing faith.
The story of God's providence in building the Tabernacle serves as an encouraging example for us today as we collaborate with God in building His church.
The Sabbath rest depicts the miracle of conversion, in which the transformation of mankind into God's image brings about a rest in which God takes pleasure.
The Bible and history are replete with stories of presumptuous hustlers, claiming to represent God and to know His will as a means to gain fortune.
Jesus came with a message of salvation, called 'the gospel of the Kingdom of God.' Here is the relationship between the gospel and Christian works.
A raw display of emotion and exuberance does not necessarily glorify God. What we do to glorify God will reflect just how highly we esteem Him.
God protected Enoch from death so he could teach Noah, providing the godly instruction that Methuselah and Lamech (Noah's grandfather and father) failed to give.
God expects works from all He has called. We show our faithfulness and loyalty to God by our works or conduct - what we produce by what we have been given.
Trials, instead of prompting a 'woe is me' attitude, should be re-evaluated as valuable experiences, nudging us into God's divine purpose for us.
The unity Jesus appeals for with His disciples is not organizational unity, but unity within the divine nature, exampled in the unity between He and the Father.
Even if a present snapshot of our lives looks dismal, it cannot reveal what happens next. What happens next is in God's hands—and He finishes what He starts.
A hockey puck changes direction almost constantly, and a hockey player has to move with it. This analogy explains how we must follow God when He changes things.
Among the greatest challenges we face is not to let a bad snapshot—or even a whole progression of them—convince us that the journey is not worth continuing.
Members, co-workers, and subscribers can all be tallied, yet who save God can track the increase of faith or the building of character of members of a church?
The Bible contains seven instances - in Isaiah and Revelation - of God declaring Himself to be 'the First and the Last' or 'the Beginning and the End.'
The Sabbath provides an opportunity for God's children to develop a relationship with Him, reflecting on the spiritual as well as the physical creation.
Many fail to understand that Matthew 24:14 is a prophecy and instead read it as a commission. God will ensure His gospel is preached; we follow His lead.
Only God's calling, followed by repentance and a rigorous conversion process, will safeguard us from the fiery holocaust that is coming upon this the world.
We must look beyond our own calling, realizing that the sacrifice of Christ was for all men, with the hope that they will be added to the family of God.
Our exodus from the bondage of sin begins and ends with God. He commanded Israel to mark their escape with unleavened bread because of what He did.
Egypt is not directly a symbol of sin, but instead the world. The Days of Unleavened Bread symbolize what God did for us, not what we did by our own power.
As God has His eye on the sparrow, He has had His eye on us through the entire process of scattering so the tests we have endured will bear good fruit.
The seasons are an integral part of God's creation and play a foundational role in helping us understand what God is doing and what we should be doing.
Studying examples of God's hand both favoring and putting down, we must reach out to Him daily for His Divine Providence to be at work in their lives.
God has laid the foundation of the earth, and will maintain and mend until the project is completed, promising to remain with us from start to finish.
We keep Unleavened Bread because of what God did to bring us out of sin (typified by Egypt). While God compels us to make choices, He is with us all the way.
Everything that we go through has been engineered by God. We are His workmanship, created for good works, a response to the faith He has given us.
We can become energized and motivated by our high calling and summons to do the will of God, seeing how vitally important we are to God's purpose.
God granted humans a limited measure of power and dominion at creation, but not until the Day of Pentecost of 31 AD did their potential become fully operative.
God is pleased to save those who humble themselves, allowing Him to perform a mighty work through them, and putting everyone in debt to Him.
John Ritenbaugh, reflecting on man's ultimate destiny to have dominion over the entire universe, admonishes that preparation for this awesome responsibility requires faithful stewardship over the things God has entrusted to us (our bodies, families, possessions, etc.)—dressing, keeping, and maintaining those things, …
Those who follow Christ are the true Israel, the Elect, and the Chosen, called by God to precede unfaithful physical Israel in the salvation process.
Jesus Christ has full control of the church. Everything of consequence, including the development of our character, is engineered by Him.
All people will be judged according to the quality of their works after they make the covenant with God. Works are required and rewarded.
John Ritenbaugh asserts that when God created Adam, He prepared only a foundation for mankind's eventual spiritual creation undertaken by the Second Adam. Spiritual creation requires much intense pressure and continual testing to determine character. Jesus went through this process first to provide us an example. We are to be …
Herbert Armstrong, while not infallible or sinless, nevertheless served as the custodian of the truths of God, occupying the role of God's messenger.
A Statement of Purpose and beliefs of the Church of the Great God.
Christian's lives are constantly under construction. It is this point of view that makes it easier for us to deal with both setbacks and progress.