In reviewing Jerusalem's history, Martin Collins maintains that the archeological and topographical confusion associated with the city of Jerusalem typifies the chaos extant in the world's major religions, many of which locate their spiritual roots in it. . . .
Martin Collins, reflecting on Jerusalem's current reputation for violence, murder, immorality, multi-culturalism, and conflict, looks at the city's history and at its prophesied status as the capital of God's Kingdom. The reputation for the City of Peace d. . .
The real cradle of civilization is not Mesopotamia, but Jerusalem, where God started His physical creation and where He will bring it to spiritual fruition.
While a person is justified only by God's grace through the blood of Christ, God expects His called-out ones to respond to His merciful election with obedience.
Martin Collins, in the second part of his second part of his sermon Refufe! Refuge! , reiterates that Christ is our refuge (Passover) and that we need to make the Feast of Tabernacles a refuge for others. Realizing that human nature is prone to mistakes an. . .
Charles Whitaker, describing his recent trip to New York, doing a number of things that he thought he would never do, focuses on the contrast of the current "Capital of the world" or the secular city to Jerusalem, the imminent new capital of the . . .
Jesus' crucifixion took place outside the camp of Israel, just outside the border of the Garden of Eden, the general area where the Miphkad Altar stood.
We we follow God's patterns, Jerusalem becomes the likely location of the Garden of Eden and the likely location for the future, heavenly Jerusalem.
The church plays a major role in God's Word, so it is no wonder that the church is represented by literally dozens of symbols.
The re-establishment of Jerusalem as the world capitol demonstrates that even when God is angry, He still restores His people.
The attributes of the 144,000 in Revelation 7 and 14 are found in prophecies of Israel, indicating that a humbled remnant of Israel will turn to God.
Because we would die from exposure to God's glory, the name of God, reflecting His characteristics, is the only way we can approach God.
Richard Ritenbaugh focuses on the critical need for the Millennium and the means by which God will bring it about. The Millennium will come about because Christ is faithful to rescue mankind from its own stupidity, putting an end to sin and rebellion (Reve. . .
We dare not allow a root of bitterness to spring up in us as a result of trials - those burdens intended by God to strengthen us and perfect us.
We must lay aside every weight, accept God's chastening, receive encouragement from those who have gone before, and get back into the spiritual race.
John Ritenbaugh focuses upon the encounter of Jesus with the woman of Samaria, perhaps an exemplification of the entire unconverted world, but also symbolic of a church, initially hardened, self-willed and skeptical when called out of the world, but afterw. . .
The latter half of the prophecy of Obadiah provides clues to the timing and extent of its fulfillment. In this concluding article on the Edomites, Richard Ritenbaugh relates details of Edom's prophesied demise for its hatred of the people of Israel.
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