Charles Whitaker, focusing on Paul's admonition to the Ephesians that there be unity in the Body of Christ, suggests that, in the interests of preserving unity, God judges and then surgically separates hypocrites from real believers. This judgment-resulting-in-division model appears throughout Scripture in the episodes of the ones taken and the ones left behind, the wise and foolish virgins, the parable of the talents separating the productive from the indolent, and the good figs and bad figs in Jeremiah 24. In each of these cases, God divides the entire group into two parts, one blessed and one cursed. The archetype for this judgment-resulting-in-division pattern appears in Deuteronomy 27, where Moses directs that representatives from the twelve tribes of Israel publicly chant the Blessings from Mount Gerazim, a site without an altar, and the Curses from Mount Ebal, a site with an altar of rough stones and the Law written on plastered stones. The two venues prefigure future congregations, all of which acknowledge God's Law. The critical difference is that while the Gerizim group represents those who allow the law to be written on their hearts, the Ebal group represents those who, while giving lip service to the letter of the law, hypocritically practice sin secretly. Virtually all the curses focus on hidden sin. The hidden leavening of hypocrisy practiced by the Pharisees, using piety as a cloak for disgusting covert sins, has found its way into the Church of God. If God's Law has not been written in our hearts, completely altering our thoughts and behavior, the corporate entity in which we find ourselves will not save us from the wrong side of the judgmental cut.
Richard Ritenbaugh acknowledges that it is a tough time to be a parent, especially with leftist 'progressive' draconian child endangerment laws, threatening to confiscate offspring if parents dare to publicly discipline them. Recently, the University of Virginia's Institute on Advanced Culture identified four current parenting styles ,(1) the faithful, (20% of the population) sticking to religious principles, talking about religion, (2) the engaged progressives (21% of the population), focusing on teaching children responsibility and decision-making, but leaving religion out, relying on personal and subjective experience , (3) the detached-hands off, non-interfering, laisses-faire style, (19% of the population), and (4) the over-indulgent American Dreamer style (27% of the population), putting their children on a pedestal, super-inflating their egos. British Nanny Emma Jenner, explaining the failure in modern child-rearing practices, suggests that parents now (1) have a fear of their children, not wanting to upset them, (2) have lowered the expectation bar, making no demands on them, (3) have lost support from the public in terms of instilling respect for authority figures, (4) have relied on shortcuts such as television and video games instead of genuine interactive supervision, and (5) have become worn-out slaves of their children. To counteract these deleterious practices, parents must take three actions. (1) They must establish their authority—the earlier the better, realizing that the biblical line of command consists of God the Father, Jesus Christ, the husband, the wife, and the children as subjects, and not the other way around. (2) Parents must also be consistent and on the same page, refusing to be manipulated by crafty dividing tactics of their offspring. (3) Finally, parents must be involved with their offspring, staying at post all the time, supervising their maturation into God-fearing people.
Martin Collins illustrates the horrible degradation of this society because of the abandonment of the Fifth Commandment, insists that God intended children to be a heritage and a reward to those who obey His Law. American society is cursed because the family, its most important component, is dysfunctional. It is impossible to raise families without God. Gentile societies have historically demonstrated subhuman treatment to both women and children; Modern Israel apparently wants to follow suit by murdering 3,000 children per day, with 1.09 million unborn children annually. Last week, the largely reprobate American Congress voted to fund the guilty murderers on a grand scale, an act even natural law would regard as patently inhumane. Children have two duties to their parents: to obey them (in the Lord) and to honor them. The parent (ideally) is to serve as a representative of God to the child. Cursing parents in the Old Covenant was a capital offense. Honor goes far beyond obedience. The parent is expected to teach children in a restrained and balanced way, not embittering, provoking, irritating, harassing, and not breaking the spirit of the child. Parents must remember that customs change, that trust trumps control, and that children need encouragement. Sons must be prepared for leadership, being encouraged to offer suggestions in family meetings. Aubrey Andelin offers fathers positive suggestions as to conducting family meetings and communicating. (1) Stop all activities and give full attention to the children. (2) Listen carefully, even if not in agreement. (3) Be understanding and express sympathy for their ideas. (4) Tell them you will think about their suggestion. (5) Praise their ideas as useful and important contributions even if you are not able to agree with, or implement, them. As parents, our mandate is to bring children up in the understanding of the Lord's will, largely by our own positive example.
John Ritenbaugh reflects on two recent news items in which individuals foolishly initiated altercations with police and lost their lives in the process. As a matter of common sense, it seems the height of idiocy to challenge constituted authority. Solomon reminds us in Ecclesiastes 8:17 that we are not privy to God's operations under the sun, but we must nevertheless leave room for God's operations, realizing that He has the prerogative to impose both blessings and calamity, the latter as a response to man's disobedience. God wants us to witness difficulties and the natural consequences of sin. In these difficult times, we need to be mindful that God is carefully watching us. As we yield to God, and apply godly wisdom, analyzing, calculating, observing, etc., our knowledge increases and we add an extra dimension of character as we morph into God's offspring. One of the difficult lessons we must process is that God backs up constituted authority, regardless of the governmental structures that placed it into office. We must realize that whether we are dealing with federal representatives, city council members, the policeman on the beat, our employer, our teachers, or our parents, we owe them the same deference and respect we would give to God. The human family was given by God as the building blocks of all governmental structures. As the beginning of wisdom is fear of Almighty God, we humans learn to fear, giving deference and respect to our parents, and then transfer this deference to civil government and other governmental structures of society. We must continually remember that we are strangers, pilgrims, and sojourners in an alien land. Even if we consider ourselves ambassadors of a heavenly kingdom, our latitude to participate in the governmental structures in this world has been greatly restricted. Nevertheless, we are obligated to render respect, deference, and honor to constituted authority as though we rendered it to God.
Richard T. Ritenbaugh: American singer/songwriter Billy Joel, 60, is getting divorced'again. He and his third wife, former Top Chef host Katie Lee, 27, are splitting after five years of marriage. ...
The fifth commandment stands at the head of the second tablet of the Decalogue, the section defining our relationships with other people. John Ritenbaugh examines why this commandment is so necessary for our families, for our societies, and even ultimately for our and our children's relationships with God Himself.
Marriage and progressive forms of "marriage" are in the news a great deal these days. From its earliest chapters, Scripture holds the divinely ordained institution of marriage in high regard. James Beaubelle provides the reasons why God considers marriage to be so important to us, society, and His purpose.
John Ritenbaugh, focusing on Deuteronomy 4:39, affirms that a direct correlation exists between keeping the commandments and well-being, and that the breaking of one commandment begins a chain reaction of breaking the rest. The first commandment emphasizes what we worship, the second emphasizes the way we worship, the third emphasizes the quality of our witness in bearing God's name, and the fourth commandment emphasizes the means of knowing truth. The fifth commandment emphasizes a life-long responsibility to give high regard, respect, reverence, and esteem to our parents and all other authority figures, guaranteeing a long prosperous life. Because the family structure is the basic building block of all government, the breakdown of the family is the gateway to anarchy and chaos in the community at large. The family structure is the only form of government that will transcend the physical into the spiritual; God is a family and parents are God's agents, ensuring godly seed (directly translated from Elohim, Malachi 2:15), thoroughly cultivated in holiness, ready for potential conversion. The impending demise of America and Britain can be traced to derelict child rearing practices. God admonishes fathers to metaphorically bend the twig thoughtfully lest it break, frustrating the child and breaking self-esteem. Parents are to nurture and educate their offspring in Christian character, admonishing them for their safety.
As our society continues to crumble around us, most analysts of the situation point the finger of blame at the destruction of the family. When the fifth commandment is neglected, David Maas insists, respect for leadership and authority erodes, lowering quality of life, and ultimately, length of life too.
In Ephesians 6:2, the apostle Paul designates the fifth commandment as "the first commandment with promise." What is the connection between honoring our parents and long life? David Maas, observing the declining family in America, reveals a vital link between honoring parents and wisdom that can lead to "length of days."
Non-Christians tend to see Christianity as an utterly boring, rigid way of life. However, Jesus Christ Himself says He came to give His disciples abundant life (John 10:10). Richard Ritenbaugh reveals the big 'secret' in living the abundant life.
Directing his comments to teenagers and young people, John Ritenbaugh focuses on the epidemic of Adolescent Invincibility Disorder Syndrome, an affliction in which young people foolishly imagine themselves to be invincible and impervious to harm. Young people in the church must realize that not only is God's law no respecter of persons, but also sanctification can be lost. Young people must aim at self-mastery and self-discipline, developing patience, thinking ahead to the consequences of behavior. God's law proscribes death for a young person who curses his parents, and being cut off from God's divine guidance has just as deadly a consequence. Young people need to cultivate early the habit of remembering God, embracing His law as their code of life.
In this vital message on honoring our parents, Martin Collins stresses that dishonoring one's parents is a serious abomination in the Bible, considered a capital offense by Almighty God. As the only commandment with a direct promise of longer life, the fifth commandment applies to physical parents and by extension all other positions of authority, even perverse authority—as long as they don't demand the breaking of God's commandments. Fathers must be worthy of honor, teaching their children, as the patriarchs instructed their offspring, to honor God. The father's attitude, good or bad, is contagious, setting the moral tone or mood for the entire family. The sermon gives many examples of precepts, patterns, and principles, illustrating proper honor to worthy and unworthy parents, including respect for God the Father, showing humility and yielding to correction.
The Bible has a great deal to say about honor and whom we should honor. This article gives us a hard but necessary lesson in honor.
The fifth commandment begins the section of six commands regarding our relationships with other people. God begins with the family, the foundation of society, where children should learn proper honor and respect.
The fifth commandment bridges the two sections of love toward God and love toward man. We begin learning righteous conduct at home, with our parents.
John Ritenbaugh reiterates that what a person believes is a major driving force of his conduct, determining the outcome of his life. At the time of the end, iniquity is going to be so pervasive and so compelling a force that our only resource for enduring its influence will be our contact and relationship with God. Faith is the foundational building block (II Peter 1:5-8) in this lifelong process. Everything in Christianity flows from the relationship we have with God, a relationship having trust or faith as its foundation or starting point. Walking by faith implies a responsibility to use the spiritual tools God has given us to overcome, grow, and to show our love by keeping His Commandments. God enables us to believe, to live by faith, but He will not do our part of the responsibility for us
John Ritenbaugh insists that, when it comes to the consequences of sin, "there ain't no free lunch" (likewise there is no such thing as a victimless crime.) Children (actually all of us) need to learn that we often suffer the consequences of other people's sins. Children, because of their failure to connect cause and effect or time connections, do not seem to comprehend the devastating long-range consequences of sin. Only the immature think they can escape the penalties of broken laws. God's Law is immutable and unchanging. Parents need to teach their children to consider the long-range consequences of current behaviors, chastening and disciplining them while there is hope. The historical testimony of the scriptures reveals that God's purpose or counsel cannot be altered and that His judgments are totally impartial. If we, as parents, realize these principles, we will rear our children to fear God and respect authority. Children must be taught the long-range as well as the short-range cause/effect relationships between sin (or lawbreaking) and the deadly certain penalties that follow.
John Ritenbaugh reiterates that since a nation is, for the most part, a family grown large, respect for the fifth commandment constitutes the basis for all good government. The family provides the venue for someone to learn to be hospitable and to make sacrifices for one another, learning the rudiments of community relations. For the child, parents stand in the place of God in the family structure, as the child's creator, provider, and teacher. Successful parenting involves sacrifice and intense work. The quality of a child's relationship with his parent (as well as the quality of parenting) determines his relationship to the community as well as to God. Compliance to the fifth commandment brings about the built-in, promised blessing of a long quality life. Our obligation to honor and to take responsibility for the care for our parents (as well as those more elderly than we are) never ends.
John Ritenbaugh observes that the fifth commandment provides a bridge, connecting our relationships with God and the relationships with our fellow human beings. It is the pre-eminent commandment of the second set of commandments- serving as a twin center pillar with the Sabbath commandment. The honor and deferential respect accorded to Almighty God should transfer to our physical parents and ultimately to other authority figures in society. Because the family structure provides the basic building block or template for all government, including the Government of God, if the family is undermined, society and government is likewise undermined. Because parents stand in the place of God, parents (because they are the formulators of the child's character) must live a life worthy of reverence as well as taking a timely, active, " hands —on" approach to the child's education and upbringing. God demands that parents produce Godly seed.
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