The outgoing concern toward other beings begins with God the Father to Christ to us. How much we love our brethren may be a good gauge of how much we love God.
We are called to take on the very nature of God, to put on the love of God. Surprisingly, We can rekindle our first love by ardently keeping God's Commandments.
John Ritenbaugh, reflecting on I John 4:17, marvels at the depth of love God the Father has for us as unique, special components of His creation, loving each of us as much as He loved Christ. The Father and the Son have worked cooperatively, harmoniously s. . .
A Bible study on love, one of the fruits of the Holy Spirit.
Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.
There is a direct relationship between loving Christ and doing the right works. God's love for us places us under a compelling obligation to reciprocate.
Love is the first of the fruit of the Spirit, the one trait of God that exemplifies His character. Here is how the Bible defines what love is and what love does.
Our carnal nature's desire to satisfy an addictive self-centeredness can eventually overrule the Christian's loyalty to God and His commandments.
Love is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.
Scripture takes a very stern view of sin because it is failure to live up to God's standard and destroys relationships, especially our relationship with God.
Fellowship with God is the only antidote to overwhelming feelings of despair, doubt, and self-condemnation.
We assess costs and values all the time in our daily lives. We should employ the same process to God's love for us in giving His Son as the sacrifice for sin.
The fear of God is the first line of defense, keeping us from profaning God's name, tarnishing the image of the Lord, and defending us from pain and/or death.
Clyde Finklea, marveling at how quickly heresies infiltrated the early church, as identified by the warning messages of Paul, John, Jude, and James, asserts that Peter in his second epistle (II Peter1:1-7) provides not only an effective antidote to corrosi. . .
John Ritenbaugh, reiterating that God works in mysterious ways, assures us that, because of God's calling, we have a far clearer understanding of His purposes than those yet uncalled. Powered by the spirit in man, no individual is able to understand God, a. . .
John Ritenbaugh observes that although each of God's festivals depicts increasingly larger numbers of people being drawn to God, the counter pulls emanating from sinful carnal human nature war against the prompts of God's Holy Spirit, producing continual c. . .
First love is the purest kind of spiritual love we as humans can demonstrate. It is a love that truly shows one's heart is completely given to God.
Bill Onisick, asserting that most people are not aware of the motivations that drive their behavior, questions if we are cognizant of our own motivations, and if we are analyzing the activation, persistence, and intensity of them. Psychologists have conclu. . .
How does God identify Himself with His disciples today? No miracle manifests itself when He sends His Spirit, but the Spirit begins producing miraculous changes.
Jesus twice asks Peter if he has agape love, and both times Peter can only respond that he has tremendous personal affection — he was lacking agape love.
Simply watching out for the so-called "big sins" suggests that we are not genuinely interested in conforming to God—just in not crossing a major red line.
Charles Whitaker, using the example of the word "lollapalooza," which was used in World War II as a shibboleth (Judges 12:5-6) to detect Japanese infiltrators, whose language habits obliterated the r/l distinction common in English, suggested tha. . .
Mark Schindler, establishing some foundational principles that God does not create chaos and confusion, but has re-established order after Satan's rebellion, points out the danger and folly of presumptuously choosing standards of right and wrong rather tha. . .
Bill Onisick, maintains that in one context, evolution is absolutely real—that is, in the transition of one of God's called-out ones from a state of abject fear to a state of transcendental agape love. Every human being fears that he is going to lose. . .
If we fear things other than God, we stunt our spiritual growth. We stop overcoming because any non-godly fear will involve self-centeredness, the opposite of God.
The yoke grievous to bear (Acts 15:10) was not God's law, but an entire package of Pharisaic regulations that had been elevated to the level of God's law.
We may feel sorry or even guilty when we sin, but have we actually repented? The Scriptures show that true repentance produces these seven, distinct fruits.
God has invited us into a love relationship—one in which He has already shown Himself to be absolutely faithful. If we truly love Him, severing our affections with this world, we will meet the demands of becoming holy. God's Holy Spirit enables us to. . .
There must be something to prove we are one with Christ and in union with the Father and the Son. That something is the manner in which we conduct our life.
Satan is our number one enemy, and his child-rearing methods, currently used by the world's cultures, threaten to destroy our families. God's principles of child-rearing are based on unselfish, other-directed love—the goal and aim of child- rearing. . . .
John Ritenbaugh reiterates that God's called-out ones must perpetually walk a razor's edge with the allurement of the world (leading to death) on one side and the love of God (leading to eternal life) on the other. At birth, human nature is relatively neut. . .
Persistence in prayer does not mean an incessant pestering God into action. God always looks at our petitions from the vantage-point of His purpose.
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