Love is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.
The outgoing concern toward other beings begins with God the Father to Christ to us. How much we love our brethren may be a good gauge of how much we love God.
There is a direct relationship between loving Christ and doing the right works. God's love for us places us under a compelling obligation to reciprocate.
Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.
Christ's reprimand of the Ephesian church, "You have left your first love," seems odd being said to a church that appeared so busy doing God's will.
Love is the first of the fruit of the Spirit, the one trait of God that exemplifies His character. Here is how the Bible defines what love is and what love does.
God is the source of real love; mankind by nature does not have it. It is only by knowing God that we can have this love. Godly love is a cycle that God initiates.
Jesus set the bar very high when it comes to love. We no longer live for ourselves, but to Christ, who commands us to love everyone, including our enemies.
Scripture speaks of helping an enemy and "heaping burning coals of fire on his head." This seems to imply revenge, yet the Hebrew idiom indicates otherwise.
Even things like poor health can be a good thing in terms of what God is doing with us, even though on the outside it looks like it's bad.
Fellowship with God is the only antidote to overwhelming feelings of despair, doubt, and self-condemnation.
Agape love will not occur unless we first learn to honor, esteem, and cherish God and the preciousness of Christ's sacrifice for us.
Peter provides not only an effective antidote to corrosive heresies, apostasy, and false teachers, but also a practical formula for spiritual growth.
God can take satisfaction that He is doing the right thing, and thus His rejoicing can even come from painful judgments. Sarcificing and rejoicing are linked.
Charles Whitaker, using the example of the word "lollapalooza," which was used in World War II as a shibboleth (Judges 12:5-6) to detect Japanese infiltrators, whose language habits obliterated the r/l distinction common in English, suggested that a shibboleth could be viewed as any cultural custom which makes one …
While it is common on Facebook to defriend/unfriend, Christ's love for His people is a friending with the condition that godly fruit is produced.
Abraham's resolute intent to sacrifice Isaac displayed his unreserved devotion to God's purpose for him. We must display the same kind of tenacity.
The unity Jesus appeals for with His disciples is not organizational unity, but unity within the divine nature, exampled in the unity between He and the Father.
[Editors Note: Audio quality improves at the 4 minute mark.]
God's holy law gives love its foundation, stability, and evenness, preventing it from degenerating into a sappy, sentimental feeling.
It is impossible to become perfect without having mercy or compassion. Jesus' command to become perfect includes showing compassion to our enemies.
Satan is our number one enemy, and his child-rearing methods, currently used by the world's cultures, threaten to destroy our families. God's principles of child-rearing are based on unselfish, other-directed love—the goal and aim of child- rearing. The love of God, encompassing the keeping of His commandments, safeguards …
In Christ's vine and branch analogy, Jesus presents Himself as the true or genuine Vine, as contrasted to the unfaithful vine (ancient Israel).
There must be something to prove we are one with Christ and in union with the Father and the Son. That something is the manner in which we conduct our life.
Paul both appealed for unity among the Philippians and offered encouragement, reminding them that their relationship with one another was through Christ.
Jesus Christ was not a sunshine patriot, but sacrificed everything He had for the sake of God's people and the Kingdom of God—His holy nation.
The only tangible measures of faith is faithfulness, trust, and loyalty to God. We don't need to ask God for more faith, but rather work on being faithful.
The offerings have a great deal to do with our relationship with God. How closely do we identify with Christ? Are we being transformed into His image?
Faithfulness is living continually by faith, acting even though doing so may cost us. Love is not primarily a feeling, but faithfulness in applying God's Word.
Our carnal nature's desire to satisfy an addictive self-centeredness can eventually overrule the Christian's loyalty to God and His commandments.