The outgoing concern toward other beings begins with God the Father to Christ to us. How much we love our brethren may be a good gauge of how much we love God.

We are called to take on the very natōre of God, to pōt on the love of God. Sōrprisingly, We can rekindle oōr first love by ardently keeping God's Commandments.

God does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.

In John 17:23, Jesus states that the Father loves every child of God as He loves Christ! The spiritual ramifications of this love are astounding.

I John 4:17 reveals the depth of love God the Father has for us as unique, special components of His creation, loving each of us as much as He loved Christ.

A Bible study on love, one of the fruits of the Holy Spirit.

God is a multidimensional personality, a whole Being whose wonderful, perfect attributes work together—and whose traits we are to come to know and reflect.

Almost everybody in America has some knowledge of God, but in most cases, it is so shallow as to be embarrassing. God is in control of His creation.

God has 'soft' virtues, which most churches proclaim loudly and often, and 'hard' ones, which get little attention. God has having a range of character traits.

David took all the persecutions from King Saul, and then later showed his mercy to Saul's extended family, he demonstrated the true essence of godly love.

God is the source of real love; mankind by nature does not have it. It is only by knowing God that we can have this love. Godly love is a cycle that God initiates.

Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.

Christ says that we can show no greater love than in sacrificing our lives. We must come to the point where we are doing this daily, yet how do we do this?

Jesus foretells that "the love of many will grow cold" at the end time. Is this happening right now, or is there love that is just difficult to recognize?

The opposite of selfishness is not self-hatred, but mature self-love, loving ourselves as a responsible, caring parent would (or should) love a growing child.

Love is the first fruit of the Spirit, the one trait of God that exemplifies His character. The Bible defines love as both what it is and what it does.

There is a direct relationship between loving Christ and doing the right works. God's love for us places us under a compelling obligation to reciprocate.

The unity Jesus appeals for with His disciples is not organizational unity, but unity within the divine nature, exampled in the unity between He and the Father.

If we love another person, we like to think about him/her, to hear about him/her, please him/her, and we are jealous about his/her reputation and honor.

Love is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.

God's people are like a musical ensemble, each having unique pitches and timbre. As we yield to our Conductor, we also blend with one another, creating harmony.

Faithfulness is living continually by faith, acting even though doing so may cost us. Love is not primarily a feeling, but faithfulness in applying God's Word.

The love of Abraham for Isaac serves as an emblem for the love of the Father for His Son and for all the children of Adam and Eve.

To dramatize the perennial harlotry of Israel and the incredible love God exhibits toward His people, He commands Hosea to marry a harlot, Gomer.

As we strive to be perfect as our Father in Heaven is perfect, we should be as merciful as Our Heavenly Father, making mercy our default.

Deuteronomy constitutes instruction for the Israel of God, serving as a compass and guide, preparing God's people to enter the Kingdom of God.

We must learn to see ourselves and our function as God sees us—as a distinct, unique entity, a holy people, a special treasure.

God's calling us is just our initial taste of His grace. Grace is unmerited, but it is not unconditional. We have an obligation to respond to God.

Consider two end-time, dominant forces: the Beast power of Revelation 13 and God. To whom will we yield to in the coming years?

Only by combining the head, heart, and will can we attain full growth and maturity, godly character, and a mirror image of Jesus Christ.

Even though the way God exercises His sovereignty is inscrutable to us , calling the foolish to confound the wise, all He does fits perfectly into His plan.

An irrational fear of loss prevents the development of agape love — we fear that keeping God's commandments will cause us to lose something valuable.

God gives grace from start to finish in a person's relationship with Him. It cannot be limited merely to justification and His forgiveness of our sins.

Participation in Christ's life is the source of all good. Regardless of what church group we are in, we must establish a relationship with Christ.

As God's people keep God's law in its spiritual intent, they begin to think like the Father and His Son, both of whom habitually do good.

Some may doubt that God is in control, but God's sovereignty over His creation is complete. The course of world events are moving according to His will.

Joseph knew and recognized his brothers before they knew him, even as God knows our guiltiest secret sins that we think we have effectively hidden.

Those who have made a covenant with God can be corrupted unless they make a concerted effort to know God, realizing He has the right to do as He pleases.

Because we would die from exposure to God's glory, the name of God, reflecting His characteristics, is the only way we can approach God.

Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.

Oblivion, not eternal torment in hell fire, is the merciful end for the wicked. God is both good and severe, but His mercy endures forever.

Grace implies empowerment for growth. It is the single most important aspect of our salvation, and His giving of it is completely unmerited on our part.

Jesus suffered the worst of effects including the temporary separation from His Father because of the Father's love for us, enduring what we should have received.

We may have guilty consciences like Joseph's brothers and self-pity like Jacob, but we can break through if we acknowledge God as Jacob and Elisha did.

Society's interpretation of love is lust or infatuation. Premarital sex leads to long-term devastating effects, and never leads to adjustment in marriage.

God's sovereignty and free moral agency set up a seeming paradox. Just how much choice and freedom do we have under God's sovereign rule?

We must exercise longsuffering and kindness to all, including to those that have done ill to us. We are disciples of Christ if we love one another.

If we are not performing righteous acts with the right spirit (God's Holy Spirit or the mind of Christ) we will not hit the mark.

I Corinthians 13 describes the assaying instrument to detect the purity of love. Our need for love never ends as we move through the sanctification process.

Christianity has both an inward aspect (building godly character or becoming sanctified) and an outward aspect (doing practical good works).

A native practice involves leaving a young man on a remote island with only a bow and arrows until he learns to become a man, and God does something similar.

The Navy SEALs' fear is not of death, but of failing their team, parallel to the bond Jesus Christ desires among His disciples.

We need to nurture fellowship with our spiritual siblings, forgiving others as Christ forgave, steadfastly resisting pride and division within the church.

Abraham's resolute intent to sacrifice Isaac displayed his unreserved devotion to God's purpose for him. We must display the same kind of tenacity.

Kindness goes hand-in-hand with love. It is an active expression of love toward God and fellow man, produced through the power of God's Spirit.

Like with Joseph, trials and troubles have been preplanned by God to shape us into members of His family, predestined to be sanctified and glorified.

Jesus said the greatest commandments were Lord toward God and neighbor. There is no connective between the first and second clauses; they cannot be separated.

God has provided the God-plane marriage relationship to teach us how to submit to one another, sacrificing our self-centeredness for the benefit of our spouse.

The free-will God has allowed mankind has led to some tragic consequences or disruptions, but none of these are outside of His control.

God's holy law gives love its foundation, stability, and evenness, preventing it from degenerating into a sappy, sentimental feeling.

The harsh religion of the Pharisees was unfeeling, placing more attention on rituals and man-made laws, and had turned their super-righteousness into sin.

Jesus encouraged His disciples by promising to send the Holy Spirit to empower them for the challenges of the Christian life, making us sensitive to God.