David Grabbe, mentioning the typical reaction of subscribers to statements against the trinity doctrine, reminds us that the great false church has had 1,600 years to falsely indoctrinate its congregation with a false explanation of the nature of God's Holy Spirit. The Holy Spirit or the Comforter is Jesus Christ's mind dwelling in us, shaping our behavior, molding us into the mirror image of Jesus Christ. The reference to "walking in the spirit" in Micah 2:11 refers metaphorically to having a dominant attitude and behavior, adopting a lifestyle-trajectory toward walking in a false spirit or, conversely, walking in the spirit. Spiritual neglect weakens a child of God so that things of the flesh become more important. If we live by the flesh, we will ultimately die. If fleshly things become more important, we are on a trajectory toward death. God's called-out ones must exercise control, drawing on the power of God's Holy Spirit.
John Ritenbaugh, endeavoring to build an intensified appreciation for God's Holy Spirit, maintains that our sense of responsibility should also intensify when we realize that our calling was not random. The term "spirit" is associated with wind in both Greek and Hebrew, indicating a power that is invisible but forceful. God gave mankind distinctions no other animal ever received, including being fashioned in His image, enabled to manage the resources of the earth, having communication skills and memory, having the capacity to marry and express love and finally, realizing that sin carries a punishment. God has singled each one of us out individually, calling us, gifting us with capabilities, and preparing us for eternal life as members of His family. The birth Christ described to Nicodemus could be rendered both "from above" (as the wind comes from above) or "again" (referring to a totally new spiritual creation). If we are in Christ, having His mind, we are indeed a new creation. God is creating us and gifting us as we move along. We require the Holy Spirit to aid us in this transformative sanctification process. In this process, God might very well place us in situations we feel are above our head but He will also always supply the tools to accomplish the work He has given us. . Like the apostles Paul and Peter, we could not get by without the gifting of God's Holy Spirit. As we use the prompts and gifting of the Holy Spirit, realizing that God has initiated everything, we (as the early disciples) become elevated from servant to friend to sibling of our Elder Brother Jesus Christ.
John Ritenbaugh, differentiating Pentecost from the other High Holy Days, suggests that its uniqueness consists of the extra-special gift to God's called-out ones, namely the precious additive of God's Holy Spirit, enabling us to perform the tasks God has prepared, giving us the power to overcome, build character, and attain membership in His family. Without God's Holy Spirit, our carnal nature is hostile to all His purposes. In the context of physical death, there is no difference between the spirit of man and the spirit of an animal. But, with the sealing of God's Holy Spirit is the promise of becoming His offspring and serving productively in His family. The spirit in man separates mankind from animals, giving man the ability to plan, analyze, create art, music and literature, developing technology that makes our heads spin. Without God's Holy Spirit, mankind has never been able to live at peace. When we yield to God's Holy Spirit, we receive the power to do the things God has prepared His firstfruits to accomplish, adding exponentially to the capabilities and the achievements of the spirit in man.
John Ritenbaugh, reflecting on the vastly different Zeitgeist which permeated the country before Andrew Jackson, a time when there were no guards around the White House, a venue which formerly was wide open to the public, in sharp contrast to the present day, when a vast army of security personnel barricades the President and his residence from the people who put him there, recognizes that we have entered a more sinister, dangerous time, in which 'progressive' media have erected a barrier of hostility between the citizenry and its leaders. The partisan interview conducted by ABC's David Muir is an example of how shamefully low the media have stooped to destroy the reputation and effectiveness of a public official. We are beginning to live in the time of Jacob's Trouble, a horrendous time when Satan, with God's permission, will destroy the hedge protecting Jacob's offspring.
John Ritenbaugh reiterates that (1) not all flesh is the same, nor is all spirit the same either. God's Holy Spirit is the only variety of Spirit guaranteed eternal life; the other forms of spirit, including angelic beings like Satan the devil, are subject to extinction. (2) God did not make a colossal mistake by creating a being He could not destroy. (3) The "wages of sin is death" constitutes a universal law, applying just as much to angels as to human beings. (4) If sin were allowed anywhere in the New Heaven and the New Earth, in any form, that new creation would not be of the purity that God has promised in His Word. In the several encounters Jesus has with demons, they expressed fear of impending torture or death. Ezekiel 28 reveals that Satan's fate will be ashes in the Lake of Fire; it would be inconsistent with God's compassionate character for Him to inflict pain on a being eternally. God's called-out ones have received an earnest payment of God's Holy Spirit, which carries immortality and abundant life. We are being formed into new creatures, not just spiritual retreads on our carnal nature, equipped and designed to live in the Heavenly Jerusalem of the New Heavens and New Earth, the very offspring of Almighty God.
David Maas, examining classical Biblical and modern metaphors of sanctification, focuses on refinement, enhancement, and glorification metaphors, illustrating how we are transformed from temporal to eternal. We have some clues as to how we will appear in a glorified state as we look at the description of Christ's glorified body in Revelation and the transfiguration accounts, as well as the radiance of Moses' face as he came down from Mount Sinai. The intensity of the heat in both the refiner's furnace and the potter's kiln resembles the fiery trials Christians must endure for the Refiner to remove the dross. Film restoration provides some analogies, based on modern technology. as to how perishable silver nitrate films can be converted to high quality digitized electronic files, as it were, backing out the damage caused by entropy. Crime forensics DNA research helps us to see how God can indefinitely preserve our character—data collected from our lifetime experiences—-in a kind of schematic diagram. Quantum physics has demonstrated that the matter we perceive is a whirling dance of electrons. As God is light (exuding electrical force fields far more intense than the sun), we human beings, created in God's image, exude electrical energy. In God's kingdom, we will reflect God's self-contained luminosity.
John Ritenbaugh, reflecting upon the symbolism of the two goats on this solemn holy day—the sacrificial goat (representing Jesus Christ's sacrifice for our sins) was slain, while the Azazel goat (which we have assumed to be Satan), with the sins of the entire nation pronounced on its head, was led into the wilderness to die a natural death—suggests that some aspects of our previous understanding may have been wrong. Not one human being, from our parents, Adam and Eve, to ourselves, can escape the responsibility of his own sins; Satan did not make us do anything, unless we willingly cooperated with his temptations. We cannot blame anyone else, including our physical parents, for our shortcomings. Because the Azazel goat in the ceremony was allowed to escape, we concluded that Satan (as well as the demonic spirits who followed him) would not die, but would be driven into a perpetual abode of restraint, symbolized by the term "outer darkness." Angels were created to serve as ministering spirits, assisting the Creator well before mankind came on the scene. To be sure, we have no scriptural evidence that an angel has died, but we cannot assume that angels are immortal and share the same kind of spirit God Almighty has. Though angelic beings are currently superior to human beings in intelligence and volition, we cannot assume they are indestructible. Speculation among the splinters of the greater church of God ranges from the thesis that Satan and his demons will live forever in a remote location to its antithesis that Satan and his demons will be utterly annihilated. We need to process four troublesome assumptions: (1) that all spirit is ever living and impossible to destroy, (2) that God was guilty of lack of judgment in creating something He could not take apart, (3) that angels are not subject to the same principles of judgment with which God judges men, and (4) that the new heavens and earth will not be of the purity God promised.
Richard Ritenbaugh, reviewing Charles Hughes Smith's findings that the entire status quo is a fraud, reiterates that the financial system, the political system, national defense, the healthcare system, higher education, mainstream corporate media, and culture are all hopelessly corrupt. Science fiction writer, Theodore Sturgeon, claims that 90% of everything is pure garbage, prompting economist Gary North to proclaim that we have a responsibility to salvage the 10% that has not yet deteriorated. The vast majority of the current $20 trillion-dollar national debt stems from fraud. Because histories are usually written from the viewpoint of the victors (that is, the cultural survivors), we can never be sure about the extent of fraud and prevarication in historical narratives from previous civilizations. Nothing has changed over time, as is reflected in the contents of the missing 28 pages of the 911 Commission report, suggesting nefarious Saudi involvement in the World Trade Center attack. In this cesspool of prevarication, we have received a life preserver from Jesus Christ, receiving sanctification in His Truth, protecting us from curses. Accepting and living in God's truth has the inexorable effect of separating us from the world. As we continue to feast on the unleavened bread of sincerity and truth, we worship God in spirit and truth, a worship which centers around a spiritual relationship with God rather than a physical place. God is not tethered to any geographical place as was believed by the woman at the well and Naaman the military leader; God is omnipresent and omniscient. Eternal life is to know the Father and the Son. God wants a living relationship, like He enjoyed with Abraham, who was the friend of God. We should continually live and think on the same wavelength as God does, maintaining a close relationship with Him as we continue in the sanctification process. The book of John throughout characterizes Jesus as Truth, our standard and model of true living, the vine to which we must cling, faithfu
John Ritenbaugh, clarifying our worldview with respect to the Israel of God (or the Church) in the context of eschatological (that is, end times) events, declares that our vision of our calling as well as our level of responsibility before the imploding of our prior fellowship, may have contained several major flaws. The sporadic mushroom-like ascendancy to numerical and monetary prominence, shortly before the death of Herbert W. Armstrong, was certainly a curious anomaly never occurring before in the history of the Church. God the Father and Jesus Christ clearly blew apart our prior fellowship, frustrating many who would like to see unity at any cost. We are no longer united in a single common work, but the composite splinter groups still constitute God's called-out church. Paradoxically, our collective but separate efforts have accomplished a greater work at a fraction of the cost. The concept of church eras is not Scripturally supportable and indeed has become sadly responsible for the needless pecking-order engaged in by several of our fellow splinter groups. The seven churches of Revelation 2-3 historically all existed simultaneously and indeed, the characteristics of five of them will apparently be extant at the return of Christ. Jesus Christ expected that all of us learn from the seven churches the commendations and warnings, applying them to ourselves individually, allowing us to repent as needed. Jesus Christ built the Church; the architecture should resemble the pattern He personally fashioned, such as 1.) keeping the Sabbaths and Holy Days, 2.) existing as a relatively small flock which will never die out despite continuous, perennial eruptions of apostasy and persecutions, 3.) being empowered with God's Holy Spirit (defined here as the invisible motivating power ultimately transforming us into spirit beings having God's characteristics—our spiritual DNA) which will ultimately configure us into His image as we allow God to shape and guide us. We receive this Holy Spirit before baptism and before
Every Christian understands what the Holy Spirit is, right? Wrong! Even long-time theologians admit in their commentaries that, in the end, the Spirit is an incomprehensible mystery to them. David Grabbe lays out some of the reasons for their confusion, showing that, if they would only believe the Bible, they could learn the truth about God's Spirit.
David Grabbe, reminding us that God's Holy Spirit is an integral part of Pentecost, clarifies some understanding about the term "spirit," a word which has been interpreted into 14 different words throughout the Scriptures. On Pentecost AD, God began to pour His Holy Spirit upon the Church, enabling His called-out people to receive the very essence of His Mind. Spirit refers to the intellectual part of man's center of reason, alternately referred to as heart and mind. In this context, spirit determines a mood and frame of mind. The world also has a spirit; it is the world's attitude. God's Holy Spirit refers to the mind of God/mind of Christ which is added to our human spirit, to create a sound mind, extinguishing fear with God's love, and giving us the power to achieve spiritual goals according to God's purpose for us and to witness for Him by thinking and acting as He does.
Charles Whitaker, commenting on the symbol of wind in Scripture, suggests that there are both positive and negative connotations. Wind can be frightfully powerful, as depicted by tornadoes and hurricanes. Wind has the function to broadcast seed and disperse pollen. Wind can damage soil through erosion. Mankind has difficulty controlling or harnessing the wind; God Almighty controls and channels wind, an invisible medium, making it an ideal symbol for God's Holy Spirit, having both powerful and gentle properties—as a still small voice of a gentle breeze.When we consider the voice mechanism, the power to articulate the vocal bands is wind from the lungs. Through the spirit in man, mankind can produce audible vocal symbols called words, symbols of concepts, referred to by the Greeks as logos. Words are intended to convey meaning. Thought without words cannot be communicated. Without words, we have no access to spirit whether it is the spirit in man, a demonic spirit, or God's Holy Spirit. Wind is a major factor in determining the weather, as well the psychological environment of our mind—a kind of zeitgeist having the power to encourage or discourage attitudes. God's breathing life into Adam was a precursor of the later granting of His Holy Spirit. Through God's Words empowered with His Holy Spirit, we can be transported into His Kingdom.
John Ritenbaugh, relating four Scriptures pertaining to Pentecost (comprising 700 years in fulfillment), suggests that God does not regard time the same way as we do. Spiritual entities, such as word and ideas, are powerful and potentially dangerous if used for evil purposes. We can be easily manipulated if we do not guard our minds. Politicians and advertisers unscrupulously use the prevailing Zeitgeist to manipulate, trap, and control gullible people. Spirit is an invisible force, the effects of which are abundantly clear by its manifestations. Spirit can be discerned by carefully thinking through and taking stock of its multiple effects. The Holy Spirit can be described as the mind and creative power of Almighty God. The spirit in man is an immaterial quality that empowers, giving the power of intellect, controlling the sensory modalities, giving us the ability to be self-aware. Spirit gives humans the power to think spatially, use language, invent, and plan for the future. We have never seen this spirit, but we use it every day. Words have the invisible power to encode thoughts, motivating people to feel or accomplish something. Words can inspire or defile, motivate or depress. The source of all sin is in the spirit or thought processes. Satan and his demonic forces use words to corrupt the vast majority of humankind, including ourselves. The only antidote to these vile thought processes is the Word of God. We have been mandated to choose to either follow God's pure, liberating, and clean Holy Spirit rather than to choose to yield to Satan's unholy, vile, enslaving, and dirty spirit. We absorb God's Holy Spirit by imbibing in His Word, spending as much time with God as possible.
Richard Ritenbaugh tackles the question, "Do we contain an immortal soul?" The prevailing idea is that the soul is the indestructible part of a human being that lives on. The Hebrew word nephesh refers to a living being; the Latin word anima and the Greek word psyche refer to breath. In Leviticus 17, we learn that the life resides in the blood. A body is greater than a biochemical reaction; the life force comes from outside the body. Elihu observed that there is a spirit in man, giving him the ability to think and understand, giving him a point of contact with God, separating him from the animals. Paul differentiates the spirit in man from God's Holy Spirit, dividing a human being into spirit (mind), soul (our life), and body (flesh). Nominal Christianity has absorbed heaven, hell, and purgatory from Greek mythology and the philosophy of Plato, who propagated the doctrine of the immortal soul in his Phaedo. The idea of the immortality of the soul is nowhere in the Old Testament, unless one deliberately distorts the account of Enoch's translation and the witch of Endor. Genesis 2:16-17 affirms that it is possible to die, and Ezekiel 18:4 and 20 affirm that the soul (the life) that sins shall die. Galatians 3:22 indicates that all have sinned. Eternal life must come as a gift, but it is not something we have right now, except as an earnest payment. Hebrews 9:27 reminds us that we all die once. God keeps our human spirit in reserve for safe-keeping until the resurrection from the dead.
Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and the only way to overcome it is through God's creating a new heart in us by His Spirit.
In discussing the Holy Spirit and the Trinity, John Ritenbaugh reiterates that the Holy Spirit is never venerated as a separate being (Revelation 22:1-3, John 10:30, John 17:3). Spirit (ruach-Hebrew or pneuma-Greek), something never seen, is manifested or personified in many diverse ways such as truth, adoption, anger, courage, grace, faith, (states of mind or emotion, character, or personality) etc. In every instance it is preceded by the words "spirit of." Spirit applies to an invisible force or power within man or beast or angelic being making them unique. Our hope of glory is the "indwelling of Christ" and is used interchangeably with "Spirit of God" and "Spirit of Truth." Jesus promised a spirit of power from on high made available for His disciples (as diverse spiritual gifts) to witness of Him. The Holy Spirit, as a force or power dwelling in us, enables us to keep God's law and to receive our new nature. Pneuma and ruach represent that invisible power applied in many diverse ways manifesting in us the power of God making it possible to have an intimate family relationship with God the Father and Jesus Christ, perfectly unified in purpose and composition, analogous to the relationship of husband and wife—at one in a family relationship. Ruach Ha Kodesh or Pneuma Hagion (Christ in us) provides the metaphoric glue to make this cleavage possible - making our God-family relationship manifest.
Everything we can know is communicated to us in some form. Usually, we are able to identify the sources of these communications through our senses. Yet, as John Ritenbaugh explains, we are also open to invisible communication from the spirit world—communication designed to conform us to "the course of this world."
John Ritenbaugh suggests that we are highly susceptible to negative attitudes from satanic spirit sources. As God and angels are spirit forces, so Satan and his demons are both invisible and immaterial. Words are the medium through which spiritual concepts become lodged in our cerebral cortex. Percepts become concepts through the means of words. Spirit is power and yet there is nothing material there. When spirits (good or bad) communicate with us, thought transfer takes place. Ahab was influenced by a lying spirit and Peter was influenced directly inspired by Satan the Devil. All of us are influenced by the culture of the world, guided and inspired by the prince of the power of the air. Satan has deceived the whole world—including us.
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded from a headquarters to a prison. Though these demons share the habitation with us, they are greatly restrained. Ultimately the demonic powers will be unleashed again. As an indication of potential problems in the future, we have experienced a number of seemingly insoluble relationship problems. Some of the demons ability to communicate with mankind has been opened up to them. The battles are likely to be psychological and spiritual. Cities are places of concentrated evil. Air is that medium through which most media travels, including radio and television—and spirit in general. Experimenter Emoto discovered that negative attitudes can distort the molecular structure of water. The demons who already inhabit the earth look upon us as interlopers. We need to monitor our thought impulses, lest we might be bothered by demons. Trench and Bengel suggest that the cosmos, the spirit of the world or the zeitgeist entraps us into carnal and human nature- moving us along into aberrant behavior.
John Ritenbaugh again warns that anxiety and fretting (symptoms of coveting, lusting, and idolatry) in addition to cutting life short, erode and destroy faith, destroying today's serenity by borrowing tomorrow's troubles, bartering away eternity for cheap, perishible items. Jesus uses the argument from the lesser to the greater (because God meticulously takes care of the smaller forms of life (birds, flowers, etc.) He will also take care of humans. In order to avoid yielding to Satan or the world, we must place as top priority seeking God's kingdom today (Matthew 6:33). As we use faith, God increases the supply for upcoming trials. God provides both the will and the power to grow toward spiritual maturity and sanctification (Phillipians 2:12)
God is working to build a relationship with us, dispensing gifts for overcoming and working out His greater purpose. God's Spirit is 1) an immaterial, invisible force which motivates, impels, and compels; 2) whenever referring to a person clearly identifies the Father and the Son; 3) when not referring to a person is the essence of God's mind; and 4) can be communicated to our minds. We receive more of this Spirit as we respond to His calling, drawing near to His presence and reversing Adam and Eve's fatal errors of 1) being convinced that their way was better than God's, 2) developing pride, and 3) trying to justify themselves. Reversing these three steps brings nearness to God and spiritual growth.
John Ritenbaugh emphasizes that God's Spirit is the essence of God's mind rather than a third person of a trinity. With this Spirit, God opens our minds, dwells in us, and implants or transfers His Family characteristics into us through His Word (Romans 8:9-10; I Corinthians 2:10; Hebrews 8:10; 10:16). Just as a family member can live on another continent and still literally be in a family, so can Christ, the Father, and His called-out ones be "in one another" (John 17:21-22) united by the same Holy Spirit.
Continuing with the definition of spirit, John Ritenbaugh explains that the preposition 'in'—as in the expressions 'in Christ,' 'in the church,' 'in you," or 'in the spirit'—refer not to literal physical dimensions, but instead our 'concern with' or 'involvement with' something. As being 'in love' or 'in the mood' require no physical location, or having family characteristics requires no family members dwelling literally in us, so Christ in us (Romans 8:10), His Spirit dwelling in us (Romans 8:11), or dwelling in the the body of Christ (I Corinthians 12:27) does not require a third person of the trinity but instead refers to absorbing God's characteristics through His Spirit, transmitted chiefly through life-giving words (John 6:63).
John Ritenbaugh reiterates that spirit in the vast majority of biblical contexts refers to the invisible, immaterial, internal activating dimension of the mind. It is repeatedly linked and used synonymously with heart, mind, and thoughts. Spirit (as activated by such things as cheer leading and marching bands) has the capacity to contagiously influence behavior. Satan's spirit as well as our own carnal minds (Ephesians 2:2, James 1:13) constitute compelling and impelling motivations to sin. Fortunately God has provided resources to His called-out ones, interfacing with their minds, predisposing them to hear His voice, to know what He is doing and to develop a relationship with Him, preventing temptation beyond what they can handle (I Corinthians 10:13)
John Ritenbaugh identifies spirit as the most important element in the whole salvation process. Spirit (ruach in Hebrew, pneuma in Greek) can be defined as that invisible, immaterial, internal activating agent which impels or creates. There are varieties of spirit (generated through advertising, cheerleading, or political rallies) motivating people to "go with the flow," conforming to a sheep-like mob psychology. Satan begets or inspires a spirit or mood (Ephesians 2:2; John 8:44) that captivates all of us before our calling, leading us to follow sinful appetites. God's Spirit is vastly different in that 1) it is holy, 2)provides a tap into infinite knowledge, and 3) provides us an interface with the mind, wisdom, and character of God (I Corinthians 2:9).
John Ritenbaugh reveals that the architects and custodians of the trinity concept admit that it is a "somewhat unsteady silhoette," unsupportable by Scripture unless one forces external presuppositions, assumptions, and inferences onto it'as did Catholic theologians at the end of the fourth century. The Holy Spirit (designated as ruach in the Hebrew and pneuma in the Greek) constitutes the non-physical, invisible essence of God's mind (I Corinthians 2:10,16) which He miraculously joins to the minds of those He calls (John 6:44), transferring His thoughts, attititudes, and character, and enabling us to have the will and the ability to carry out the creative work of God the Father (Philippians 2:13; John 14:10).
God has given us two valuable tools, which if used in proper proportions, bring about character and spiritual fruit. Used independently, like all polar or dichotomous thinking (going to one ditch or the other), over-emphasis on one has the tendency to distort the process. The law and God's Spirit (not to be considered polar opposites), given on the same calendar date (at Sinai and Jerusalem), must be applied in tandem to get the best results. Richard Ritenbaugh uses analogies from governmental codes and regulations to illustrate what happens when one extreme dominates the other. Over-emphasis on law produces rigidity and loophole hunters, while over-emphasis on spirit produces emotional imbalance, permissiveness, disobedience and lack of structure. Law and Spirit are not opposites, but complementary, and must work together in order to get results.
Taking issue with those who have embraced the widely held notion that God does not have body parts, John Ritenbaugh asserts that just because spirit is invisible to the present physical receptors, much the same as wind or electromagnetic waves (John 3:8), it is nevertheless real - able to be comprehended by spiritual receptors (II Kings 6:17, I John 3:2). The numerous figures of speech describing God's body parts substantiate that God has shape and form and occupies a specific location. Figures of speech always have legitimate grounds of comparison. The term omnipresent, rather than suggesting some ethereal grotesque omnibody, can be explained by being "in union with His spirit" as in John 14:19-20 in which God the Father, Christ, and the Called out ones are depicted to be "in" one another- one unit as analogous to a marriage union when two become one flesh through sharing combined goals, aspirations and a kindred spiritual presence.
John Ritenbaugh, citing Romans 1:20, reiterates that the invisible things of God are clearly seen through the things that are made. The numerous scriptural references to angelic beings (experiences of Abraham, Lot, and Daniel and the references to Michael, Gabriel, and Satan (the Prince of Persia) indicate that the spiritual entities have tangible substance. The main proof text of the "no parts, no shape or form" teaching (John 4:24), far from teaching that God has no body, indicates that spiritual substance is just as real as natural substance, except that it is a much higher type of matter, governed by higher laws including refined feelings, emotions, and thoughts. We have abundant testimony from the both the special revelation (God's Word) and the general revelation (the Creation) that God and angels are not universal nothingness floating around in nowhere.
John Ritenbaugh reiterates that when the Worldwide Church of God adopted the concept of the Godhead as a closed trinity, spiritualizing God into a vague, incomprehensible hazy essence, they destroyed the vision or goal that God set before mankind: to create man in His image. These misguided individuals, assuming that incorporeal is an antonym for shape or form and that spiritual things cannot have form, glibly state that all the scriptural references to God's characteristics are figures of speech. Jesus, the second Adam, the express image of God, did not take on a different shape or form when He was transfigured before the disciples. Taking on the image of the heavenly does not vaporize one into shapeless essence. Along with the eyewitness accounts of men who saw God - like Abraham, Jacob, and Moses - we also have the promise that we will see Him face to face when glorified as a member of the God Family.
John Ritenbaugh reveals that the spirit in man God has given us is initially good, but capable of being molded, influenced by the spirit of this world, and surcharged with Satan's negative attitudes. Consequently, God makes available His Holy Spirit to discern those things we cannot detect by our five senses. Angels are continually working within our environment, stirring up the human spirit, and making sure God's purposes are being established. By God's Spirit, we can detect the subtle influences of Satan, the god of this world (Ephesians 2:2-3), who concentrates on the lusts of our flesh, broadcasting self-indulgent impulses to those who are tuned in. The only way to block this signal is to tune him out (Galatians 5:19-21), discerning the bitter, sullen fruits of his thinking.
John Ritenbaugh reiterates that Satan and his demons regard us as invaders of their first estate, and have consequently have engaged us in a fierce spiritual battle to destroy our relationship with God and His purpose for us to be born into His Family. We fight our battle in the mind, in the subtle thought processes (II Corinthians 10:5). We need to be aware of Satan's modus operandi, including the stratagem of disinformation (subtle, plausible lies) spread through false ministers (wolves in sheep's clothing; Matthew 7:15), teaching the smooth, broad way to destruction, encouraging spiritual fornication and eventual enslavement to sin. The apostle John encourages us to test the spirits (I John 4:1-3), making sure that belief and practice are carefully aligned.
Of all creation, man is the only creature made in God's image and given dominion over the rest of creation. When God breathed in the spirit of man (Genesis 2:7) to enable thinking, feeling, and creating, He imbued God-like characteristics, giving mankind the capability of subduing, controlling, and directing the rest of creation—a power not given to animals (Genesis 1:26, 28). With dominion comes responsibility to maintain (Genesis 2:15). The sad history of mankind shows that he has badly mismanaged his power, bringing about disease, war, and famine. Such people will be brought into account (Revelation 11:18). God's Spirit enables us to direct this power in a responsible, godly manner.
John Ritenbaugh focuses upon the encounter of Jesus with the woman of Samaria, perhaps an exemplification of the entire unconverted world, but also symbolic of a church, initially hardened, self-willed and skeptical when called out of the world, but afterwards zealous and energized when enlightened by the truth. As Jesus revealed Himself to her and exposed the disgusting details of her past, so God does the same thing to us when we are called. As the woman had to be drawn away from false concepts of worship, we must be weaned away from poisonous superstitions and false doctrine polluting our worship of God. Only those who attain the Spirit of God within their inner beings will worship God in spirit and in truth. Spiritual sacrifices include humility, fidelity, and service. As the woman had to be diverted from using the living water for selfish purposes, we must learn to derive satisfaction from serving others, emulating Christ's example of becoming energized by doing the work of God, planting and reaping the spiritual harvest.
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