The spirit of this world is an invisible force driven by satan that influences human thoughts and actions toward evil. It permeates the world, fostering covetous, angry, prideful thoughts that motivate harm through words as fiery darts. This attitude or mood sweeps mankind into opposition to God, energizing sin and death in the disobedient. It spreads like a disease from Adam and Eve, leading to rejection of truth. In contrast, God's Holy Spirit liberates and produces life, exuding love and upbuilding qualities. Mankind must choose which influence to follow.

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A Primer On Spirit

Sermon by John W. Ritenbaugh (1932-2023)

The spirit of this world, as an invisible and immaterial force, exerts a pervasive influence on human thoughts and actions, often leading to evil. It is driven by satan, a spirit being who tempted Adam and Eve into sin using words as a powerful tool. His spirit permeates the world, invisibly fostering covetous, angry, prideful, and destructive thoughts that motivate harmful actions. These fiery darts of the wicked one, often in the form of words, infiltrate minds and hearts, pushing individuals toward choices that align with his anti-God, anti-Christ way of life. This spirit of the times, or zeitgeist, reflects the prevailing attitudes of a given period, city, or nation, subtly shaping behaviors on a large scale. It can manifest as fear, confidence, or patriotism, but because it is of the world, it is rarely good. God has permitted satan to spread knowledge of this destructive spiritual power to evil-minded men who use it to control masses, bending them to their will. Examples include historical figures like Adolph Hitler, who entrapped people into blind obedience, and modern influences in America where lies and repeated distortions convince many that evil acts, such as murdering the unborn, are good. In contrast, God's Holy Spirit stands as a pure, clean, and righteous influence, always aiming to liberate and produce life on the God level. Unlike the spirit of this world, which enslaves through deception, God's Spirit exudes love and upbuilding qualities, never employing twisted words or fiery darts. We are positioned between these opposing forces, charged with the responsibility to choose which influence to follow, resisting the evil spirit of this world and embracing the holy essence of God's mind through time spent with Him.

What Is the Holy Spirit?

'Ready Answer' by David C. Grabbe

The spirit of this world is not a separate being but represents the world's attitude, inclination, tendency, atmosphere, mood, or frame of mind. It serves as the motivating impulse of the culture, always manifesting in ways that are anti-God. This spirit moves people whom God has not redeemed to conduct themselves in lust, fulfilling the desires of their flesh and mind, placing themselves under the wrath of God. It sweeps mankind along a spiritual channel to keep them in opposition to their Creator. Though spirit cannot be seen, its effects are evident in the actions and attitudes of mankind, revealing the influence at work. The spirit of the world stirs up the spirit in man, inducing individuals to think, feel, and ultimately act in ways contrary to God's will. A fear of sacrifice or giving up what is valuable stems from this spirit, contrasting sharply with the principles of God's Spirit.

The Holy Spirit and the Trinity (Part Two)

Sermon by John W. Ritenbaugh

Mankind is surrounded by truth about God, yet there is a powerful impulse to reject it, often successfully. This rejection is influenced by the spirit of this world, a force that operates in the unseen realm. In Ephesians 2:1-2, Paul describes how we once walked according to the course of this world, following the prince of the power of the air, the spirit that now works in the children of disobedience. This spirit is not the prince himself but an impersonal force or mood that impels and influences people toward sin. It is a powerful attitude, energizing conduct that produces sin and death, and it works within the minds of the disobedient. This spirit, originating from the adversary, was first instilled in Adam and Eve, leading them into sin with their consent. It spread to their progeny like a contagious disease, perpetuating the original infection across generations. Today, the adversary continues this process, aided by those similarly affected, resulting in a widespread rejection of God's truth. As Jesus states in John 8:43-45, those influenced by this spirit cannot understand His speech because they are of their father, the devil, and are driven by his desires, rejecting the truth He speaks. Before God's intervention, we were controlled by this evil principle of life within the world's system. It is a mood inclined to destroy and fail, holding us in bondage. However, God offers His Spirit to replace this destructive force with one that is joyous, positive, and selfless, enabling us to make right choices and achieve true success. In John 6:63, Jesus emphasizes that it is the Spirit that quickens and makes alive, contrasting with the spirit of this world that leads to death. His words, being spirit and life, activate and motivate toward true life, unlike the spirit of the world that ensnares and deceives.

The Holy Spirit

Sermonette by David C. Grabbe

God's Holy Spirit typically refers to the mind of God and Christ, which is added to our human spirit to create a sound mind by which we witness of God.

The Christian and the World (Part Four)

Sermon by John W. Ritenbaugh

The spirit of this world influences mankind subject to the present order of things. This spirit is evil and under the power of the evil one. All have lived according to the course of this world, which is a path or way rendered from the Greek word aion. Human nature became evil through contact with the spirit of this world after Adam and Eve turned from God. Evil is passed on by the spirit of the age into which a person is born, not by procreation. Parents bear responsibility to ensure the right spirit is in the home to nurture children and defend them against the spirit of this world. Adam and Eve chose the way of the knowledge of good and evil, and all their progeny have followed the same path by submitting to the spirit of this world. God permitted Satan to continue and is not responsible for human nature. The natural heart of man is desperately corrupt and must be completely replaced through conversion and transformation, which remove the spirit of man and the spirit of this world. Human nature knows how to do good things yet remains intrinsically evil and unacceptable for the Kingdom of God. A converting person can act as a willing conduit for the spirit of this world without being possessed. The spirit of this world lies just below the surface in actions and words that dishonor God. God forces choices between Himself and the spirit of this world. Faith combined with love enables the choice of God's way over the spirit of this world.

The Holy Spirit and the Trinity (Part Three)

Sermon by John W. Ritenbaugh

The spirit of this world functions as an impersonal yet impelling and compelling force that motivates disobedience and sin. Its source lies in Satan, whose destructive, murderous, covetous, accusative, irresponsible, and deceitful mind seeks to dominate and enslave human minds to his rebellious way. This spirit entered humanity when Satan incited doubt in Adam and Eve, infecting them with his foul spirit of rebellion against God and thereby becoming mankind's spiritual father. It manifests internally as attitudes such as fear, faintness of heart, and panic that debilitate individuals and spread contagiously to others, much as cheerleaders or leaders can transmit enthusiasm or despair to followers. The same principle appears when the removal of a shepherd scatters the sheep or when faint-hearted soldiers undermine an army's morale. Because this spirit resists and masks truth, those under its influence hear God's words without understanding or accepting them, as seen when the Pharisees rejected Jesus despite physical descent from Abraham. Scripture identifies them as children of their father the devil who perform his lusts, while those of God recognize and follow the voice of truth because they share His predisposing Spirit. The contrast appears clearly in tests distinguishing the spirit of truth from the spirit of error: those of the world speak its message and are heard by the world, whereas those of God hear and respond to apostolic teaching. Even after conversion the spirit of this world remains capable of rising within believers, requiring continual resistance through choice and yielding to the greater power of God's holy, wise, and moral Spirit. God sovereignly stirs human spirits to accomplish His purposes, yet He never tempts to evil and always provides a way of escape, ensuring that His children can overcome the world's influence and be regathered around His truth when the time comes.

Man's Natural Spirituality

CGG Weekly by Richard T. Ritenbaugh

The spirit of this world is identified as the prince of the power of the air who now works in the sons of disobedience. This spirit is distinct from the Spirit of God and stands in direct contrast to it. When the human spirit operates under the inspiration of the spirit of this world, it can closely counterfeit the wisdom that comes from God's Spirit alone. The human spirit remains essentially neutral yet tends to be dragged downward by fleshly desires, allowing individuals to reason out a partial moral sense that sometimes aligns with portions of God's law, particularly the last six commandments that promote an ordered society. Even so, this natural spirituality produces works that are fundamentally hostile to God and lack the full understanding of the first four commandments, which require His Spirit. As a result, unconverted people may perform acts of kindness, self-sacrifice, or piety that appear commendable, yet these stem solely from the human spirit guided by the spirit of this world rather than from the indwelling of God's Spirit. Conversion therefore marks a decisive difference, as it involves receiving and obeying God's Spirit, which teaches truths beyond any discovery of the human spirit and enables genuine obedience to the whole law.

The Christian and the World (Part Five)

Sermon by John W. Ritenbaugh

The spirit of this world is presented as the immaterial power that shapes human thought, perspective, and conduct across successive ages. In Ephesians 2:2 this force is identified with the course of this world, rendered from the Greek term aion and understood as the distinctive characteristics of any given period, equivalently termed the zeitgeist or spirit of the times. The same verse links it directly to the prince of the power of the air, the spirit now working in the children of disobedience, establishing Satan as its source. This spirit influences every person by instilling an anti-God worldview, just as it once deceived Adam and Eve and now deceives the entire cosmos. Although individuals remain capable of performing good acts, the mixture of motives remains unacceptable to God without conversion and the implantation of the divine nature. The spirit of this world therefore constitutes the primary obstacle that must be overcome. It continues to operate within converted believers, prompting thoughts and impulses contrary to God's will, as illustrated when Peter voiced a rebuke that originated with Satan. Because the heart, understood as the seat of intellect, emotion, will, and moral consciousness, is the fountain of all conduct, guarding it becomes essential. Jesus' teaching in Matthew 6:19-24 reinforces this necessity by commanding believers to reject earthly treasures and instead lay up heavenly treasures, since the heart inevitably follows whatever is treasured. No neutrality is possible; the Christian must consciously choose God's way through consistent prayer, Bible study, fasting, and obedience. Only by directing the mind toward things above can the influence of the spirit of this world be counteracted and the image of God formed within.

The Christian and the World (Part One)

Sermon by John W. Ritenbaugh

The spirit of this world originates with Satan and drives the present order of human cultures that has developed since Adam and Eve. This spirit is identified with the biblical term cosmos in its primary spiritual application, denoting a transient, worthless, and evil system marked by cares, temptations, and irregular desires. It is the same spirit that works in the children of disobedience, combining with the prince of the power of the air to produce rebellion against God. The text develops this understanding by narrowing the meaning of cosmos from the universe and the earth's inhabitants to the ordered cultures that oppose divine law. It shows that the whole cosmos lies under the control of the evil one, with Satan exercising latitude to dispense power and glory as long as God does not intervene. Old Testament examples illustrate that leadership determines national direction, so that the world follows its unseen ruler into disobedience. This spirit is described as deceitful, incurably sick, and incapable of submitting to God's law, having produced six thousand years of corruption that cannot suddenly yield peace or righteousness. The same spirit enters the church through Laodiceanism, causing members to mind the things of the flesh, pursue worldly goods, and display envy, strife, and division even after conversion. It remains active in the converted, requiring continual resistance lest it dominate conduct and obscure the image of God. Jesus' teaching in John 15 establishes that this spirit creates permanent antagonism between the church and the world, because the two communities contend for the same inheritance while operating from opposing principles. The broader message therefore presents a clear choice between the spirit of this world and the Spirit of God. Those who continue to love the cosmos align themselves with what is passing away and lose eternal life, while those who keep themselves from its idols and obey God receive protection and the promise of life.

In Search of a Clear World View (Part Four)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

The spirit of this world is the Greek term aion in Ephesians 2:2, rendered as course in the King James and New King James Versions. This noun denotes an unbroken period of time viewed in relation to the spiritual or moral characteristics that mark it, rather than its length. It functions as a vividly descriptive term for the vague yet real and effective power that surrounds human life. This power consists of the floating mass of thoughts, opinions, maxims, speculations, hopes, impulses, aims, and aspirations current in the world at any time. It forms an invisible moral or immoral atmosphere that people continually inhale and exhale, shaping conduct and character without being precisely definable. This spirit is the subtle informing spirit of the world of men living alienated from God, hating Him, and discrediting Him. It is the invisible power emanating from Satan through his system, customized for each person according to individual experiences and designed to influence them toward disloyalty to God. It is the synonym of the spirit of the times, the zeitgeist that Satan employs as his main tool for destroying God's work and deceiving mankind. The world itself is Satan's instrument, filled with powerful spiritual forces in the form of words, music, and ideas that catch the imagination and motivate wrong directions. Believers once walked according to this spirit but are now called to recognize the clear cleavage it creates between the world and the church. They must remain alert to its encroachments, guard their spiritual condition, and refuse to love or conform to it, because the victory that overcomes it is faith in the Son of God.

The Spiritual Mark of the Beast

Sermon by John W. Ritenbaugh

Anger and hostility, driven by self-centered competitive pride constitute Satan's spiritual mark that divides nations, ethnic groups, families, and the church.

The Christian and the World (Part Six)

Sermon by John W. Ritenbaugh

Clear vision lights the way spiritually. If the eye of the heart is aimed at spiritual treasure and the glory of God, it will remain singly focused.

John 3:16: Does God Really Love the World?

Sermon by John W. Ritenbaugh

God does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.

The Christian and the World (Part Ten)

Sermon by John W. Ritenbaugh

Anxiety and fretting (symptoms of coveting and idolatry), in addition to cutting life short, erode faith, destroying serenity by borrowing tomorrow's troubles.

The World (Part 1)

Sermon by John W. Ritenbaugh

Our worldview must be shaped by a fear of God, a love for His people, and a hatred for the world's practices that destroy our relationship with God.

Conforming to This World

Sermon by Richard T. Ritenbaugh

It is far easier to conform to the world than to Christ. We must yield to God to renew our minds, living in the spirit rather than in the flesh.

The Christian and the World (Part Two)

Sermon by John W. Ritenbaugh

There is a clear demarcation in God's mind regarding which is the true way and which is not. We were formerly children of Satan until God rescued us.

The Christian and the World (Part Three)

Sermon by John W. Ritenbaugh

We must realize we are walking on a razor's edge, with the Kingdom of God on one side and the world with all its sensual magnetic charms on the other side.

Spiritual Renewal

Sermon by Martin G. Collins

Paul admonishes the Corinthians to resist contentions, outbursts of wrath, selfish ambition, backbiting, whispering, slander, conceit, and agitation.

Its All the Rage

Commentary by John W. Ritenbaugh (1932-2023)

The mercurial fads in fashion and music have a lot to do with what the Germans refer to as Zeitgeist - or the spirit of the times or spirit of the age.

Good, Good, Good Vibrations

Feast of Tabernacles Sermon by Bill Onisick

Every human has a spirit in us, constituting an invisible force that enables us to think and be motivated, influenced, and encouraged by other spirits around us.

Communication and Leaving Babylon (Part One)

'Personal' from John W. Ritenbaugh

We are open to invisible communication from the spirit world—communication designed to conform us to the course of this world. Recognizing it is vital.

Communication and Leaving Babylon (Part Two)

'Personal' from John W. Ritenbaugh

Our human nature reflects the nature of malevolent spirits' attitudes. The only way to overcome it is through God's creating a new heart in us by His Spirit.

More Excellent Sacrifice

Sermon by Clyde Finklea

The spirit of this world is the spirit of Satan, the prince of the power of the air who works in the children of disobedience. If one is not yielding to and being influenced by the Spirit of God, then one yields to the spirit of this world. There are only two spirits, the Spirit of God and the spirit of Satan. Satan is the ruler of this world. When one yields to the spirit of this world, sin lies at the door ready to pounce and consume. The spirit of this world produces evil works and fruits. One must not be conformed to this world according to the spirit of this world but be transformed by the renewing of the mind through yielding to the Spirit of God.

Satan (Part 3)

Sermon by John W. Ritenbaugh

The spirit in man is initially good, but capable of being influenced by the spirit of this world, and surcharged with Satan's negative attitudes.

The Wisdom of Men and Faith

Feast of Tabernacles Sermon by John W. Ritenbaugh

The pressures and conflicts that the church has undergone is part of the spirit of the time that has embroiled religious and political institutions worldwide.