God obligates us to separate our anger from sin. Whether anger is active or passive, those who cannot control it will be cut off and consumed by their own anger.
Satan has taught mankind the craft of war between nations, within families, in politics, and in sports. We must resist being dragged into partisan battles.
Reconciliation is the product of a sacrifice to pacify the wrath of an offended person. We must imitate Christ in His approach toward hostility from others.
Richard Ritenbaugh continues his exposé of artistic and spiritual resistance, an analogy derived from Stephen Pressfield's The War of Art, a manual designed to overcome artistic resistance and many forms of self-sabotage. The core of self-sabotage is our c. . .
Martin Collins observes that as long as humans have an insatiable lust for power and control, there will never be peace on earth. Sectarian violence and parochial wrangling will perpetuate violence and struggle. God has initiated the process of destroying . . .
John Ritenbaugh stresses that unless the splinters of the greater church of God repair their mangled relationships with the Almighty, recoupling will be impossible. A major contributory factor in the scattering is the deceitful heart of man (Jeremiah 17:9). . .
Our society is becoming increasingly violent. The sixth of the Ten Commandments covers crime, capital punishment, murder, hatred, revenge and war.
We must fill our lives with peace, repenting, changing our attitude, and voluntarily yielding to God before we can produce the fruits of righteousness.
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
The defilement that begins in the heart is shaped, molded, and conditioned by the media, training people to override their conscience, desensitizing them.
Each of the letters in Revelation 2 and 3 speak of overcoming. By examining those churches, we can understand what we are up against and what we must do.
The elite athlete is the one with the gritty persistence and tenacity to fight on regardless of the obstacles, wanting nothing to do with mediocrity.
John Ritenbaugh focuses upon the intent or purpose of the scripture in Deuteronomy 23:2 prohibiting offspring from illegitimate unions (often carrying psychological baggage and irreversible physical damage) from holding offices of responsibility in physica. . .
Hebrews was written to fulfill several needs of the first-century church. One of the most critical was to explain God's opening of eternal life to the Gentiles.
Holy things are set apart from the rest, consecrated, sanctified, and transcendentally separate. God wants to transform us into that very image.
While the other accounts of Jesus' trial and crucifixion seem to show passivity, John shows Jesus totally in charge, purposefully and courageously moving.
John Ritenbaugh, cuing in on the words of the covenant which the Lord made with Israel, recorded in Deuteronomy 29, maintains that this covenant still applies to the Israel of God (Galatians 6:16) even though the vast majority of modern Israel have rejecte. . .
The sin of Adam and Eve led to three prophecies that outline God's plan to remedy this grim situation. The conflict ends with the Christ destroying Satan.
John emphasizes the reality of Jesus as the Logos (a word revealing hidden thought), the manifestation of God in the flesh, emphasizing His preexistence and divinity.
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